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Life in Roman Catholic Countries

Such is the avarice of the Popish church and Popish tyrants, that, if a farmer in Cuba kills even a beef for his own use, he must pay the government ten per cent, upon its value. When I was in Cuba, the farmer must pay ten and a half dollars duty upon every barrel of flour imported into the island; when he might raise, in the field, before his own door, the finest wheat in the world, if the government would let him. Such are but a few of the blessings of Popish governments. Do Americans desire this republic reduced to such a state of vassalage as this? or will you profit by these lessons, which experience is daily teaching you? Wherever you turn your eyes, and see Popery in the ascendant, you will find it the Pandora’s box, out of which every curse has issued, without even leaving hope behind. It should, therefore, be suppressed on its appearance in any country. It should be the duty of every good man to extirpate it, and sweep it, if possible, from the face of the globe. It is nothing better than a political machine, cunningly devised, for the propagation of despotism. It is the masterpiece of satanic wickedness. Execrated and exploded be this infernal machine! and thanks forever be to that God, who has shown me its intricacies, in time to save me from becoming what, I know of my own knowledge, Roman Catholic priests are—hypocrites, infidels, and licentious debauchees, under the mask of sanctity and holiness. Their religion is supported by curses, as I have before stated, and will now prove from the doctrines of their own church. The reader has already been told, that the Popish church maintains the doctrines that a belief in seven sacraments is necessary to salvation. These sacraments are designated as follows: Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony. And she enforces this by curses. I have already enumerated the curses with which she enforces her belief in baptism. The next sacrament is Confirmation, enforced by the following eloquent curses, pronounced by the infallible council of Trent:!!!!!

“1. Whoever shall say that the confirmation of baptized persons is a needless ceremony, and not rather a true and proper sacrament: or that anciently it was nothing else than a kind of catechizing, by-which the youth expressed the reason of their faith before the church; let him be accursed!

“2. Whoever shall say that they do despite to the Holy Spirit who attributes any virtue to the holy chrism of confirmation; let him be accursed!

“3. Whoever shall say, the ordinary minister of holy confirmation is not the bishop alone, but any mere priest whatsoever; let him be accursed!”

The next sacrament is the Eucharist. The following is the doctrine of the Romish church in relation to this:!!!!!

Decree of the Council of Florence for the Instruction of the Armenians,

“The third is the sacrament of the Eucharist, the matter of which is wheaten bread, and wine from the vine; with which, before the consecration, a very small quantity of water should be mixed. But water is thus mixed, since it is believed that the Lord himself instituted this sacrament in wine, mixed with water: besides, because this agrees with the representation of our Lords passion: because it is recorded that blood and water flowed forth from the side of Christ: and also because this is proper to signify the effect of this sacrament, which is the union of Christian people with Christ: for water signifies the people, according to Rev. xvii. 15. And he said to me, the waters, which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.

“The form of this sacrament are the words of the Saviour, by which this sacrament is performed: for the priest, speaking in the person of Christ, performs this sacrament: for, by virtue of the words themselves, the substance of the bread is converted into the body, and the substance of the wine into the blood, of Christ; yet so that Christ is contained entire under the form of bread, and entire under the form of wine: Christ is entire also under every part of the consecrated host, and of the consecrated wine, after a separation has been made. The effect of this sacrament, which it produces in the soul of a worthy partaker, is the union of the person to Christ,” &c.

Canons of the Council of Trent, concerning the Most Holy Sacrament of the Eucharist.

“1. Whoever shall deny that, in the sacrament of the most holy Eucharist are contained truly, really, and substantially, the body and blood, together with the soul and divinity, of our Lord Jesus Christ, and therefore the entire Christ, but shall say that he is in it only as in a sign, or figure, or virtue, let him be accursed!

“2 Whoever shall say that in the most holy sacrament of the Eucharist, the substance of bread and wine remains together with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and singular conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood, only the forms of bread and wine remaining, which conversion indeed the Catholic church most aptly calls tran-substantiation; let him be accursed!

“3 Whoever shall deny that in the adorable sacrament of the Eucharist, the entire Christ is contained under each kind, and under the single parts of each kind, when a separation is made; let him be accursed!

“4. Whoever shall say that the body and blood of our Lord Jesus Christ are not present in the admirable Eucharist so soon as the consecration is performed, but only in the use when it is received, and neither before nor after, and that the true body of our Lord does not remain in the hosts, or consecrated morsels, which are reserved or left after the communion; let him be accursed!

“5. Whoever shall say either that remission of sins is the principal fruit of the most holy Eucharist, or that no other effects proceed from it; let him be accursed!

“6. Whoever shall affirm that in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored, even with the external worship of latria, and therefore that the Eucharist is to be honored neither with peculiar festive celebration, nor to be solemnly carried about in processions according to the laudable and universal rite and custom of the church, or that it is not to be held up publicly before the people that it may be adored, and that its worshippers are idolaters; let him be accursed!

“7. Whoever shall say that it is not lawful that the holy Eucharist be reserved in the sacristy, but that it must necessarily be distributed to those who are present immediately after the consecration; that it is not proper that it be carried in procession to the sick; let him be accursed!

“8. Whoever shall say that Christ, as exhibited in the Eucharist, is eaten only spiritually, and not also sacramentally and really; let him be accursed.

“9. Whoever shall deny that each and every one of Christ’s faithful, of both sexes, when they have attained to years of discretion, are obliged, least once every year, at Easter, to commune according to the precept of holy mother church; let him be accursed!

“10. Whoever shall say that it is not lawful in the officiating priest to administer the communion to himself; let him be accursed!

“11. Whoever shall affirm that faith alone is sufficient preparation for taking the sacrament of the most holy Eucharist; let him be accursed And lest so great a sacrament be taken unworthily and therefore to death and condemnation, the sacred holy synod doth decree and declare, that sacrimental confession must necessarily precede in the case of those whom conscience accuses of mortal sin, if a confessor is at hand, however contrite they may suppose themselves to be. But if any one shall presume to teach, preach, or pertinacious assert, or in publicly disputing, to defend the contrary, let him by this very act be excommunicated.”

Canons of the same Council concerning the Communion of Children, and in both Kinds.

“1. Whoever shall say that each and every of of Christ’s faithful ought to take both kinds of the most holy sacrament of the Eucharist, by the command of God, or because necessary to salvation let him be accursed!

“2. Whoever shall say that the holy Catholic church has not been induced, by just causes and reasons, to administer the communion to the laity, and also to the clergy not officiating, only under the form of bread; or that she has erred in this; Let him be accursed!

“3. Whoever shall deny that the whole and entire Christ, the fountain and author of all graces, is received under the one form of bread, because, as some falsely assert, he is not received under both kinds, according to the institution of Christ; let him be accursed!

“4 Whoever shall say that the communion of the Eucharist is necessary for little children before they have attained to years of discretion; let him be accursed!” &c.

The next in order is Extreme Unction,

Canons of the Council of Trent concerning Extreme Unction.

“1. Whoever shall say that extreme unction is not truly and properly a sacrament instituted by Christ our Lord, and promulgated by the blessed apostle James, but only a rite received from, the fathers, or human invention; let turn be accursed!

“2. Whoever shall say that the sacred anointing of the sick does not confer grace, nor remit sins, nor raise up the sick, but that it has now ceased, as if the gift of healing existed only in past ages; let him be accursed!

“3. Whoever shall say that the ceremony of extreme unction in the practice which the holy Roman church observes, are repugnant to the meaning of the blessed apostle James, and that, therefore, they are to be changed; let him be accursed!”

The sixth sacrament is that of Orders.

Canons of the Council of Trent concerning Orders

“1. Whoever shall say that in the New Testament, there is not a visible and external priesthood: or that there is not any power of consecrating and offering the true body and blood of the Lord, and of remitting and retaining sins: but only the office and naked ministry of preaching the gospel; or that they who do not preach are surely not priests; Let him be accursed!

“2. Whoever shall say that besides the priesthood there are not other orders in the Catholic church, both greater and inferior, by which as by certain steps, the priesthood may be attained; let him be accursed!

“3. Whoever shall say that orders, or sacred ordination, is not truly and properly a sacrament instituted by Christ the Lord; or that it is a certain human invention, devised by men ignorant of ecclesiastical things, or that it is only a certain ceremony of choosing the ministers of the word of God and of the sacraments; let him be accursed!

“4. Whoever shall say that by sacred ordination the Holy Spirit is not given, and that therefore the bishops say in vain, Receive the Holy Ghost: or that by it character is not impressed: or that he who has once been a priest may again become a layman; let him be accursed!

“5. Whoever shall say that the sacred unction which the church uses in holy ordination is not only not required, but is contemptible and pernicious; likewise also the other ceremonies of orders; let him be accursed!

“6. Whoever shall say that in the Catholic church there is not a hierarchy instituted by divine appointment, which consists of bishops, priests, and ministers; let him be accursed!

“7. Whoever shall say that bishops are not superior to priests, or that they have not the power of confirming and ordaining; or that which they have is common to them with the priests; or that orders conferred by them without the consent or call of the people or the secular power, are null and void; or that they who have been neither duly ordained nor sent by ecclesiastical and canonical power, but come from some other source, are lawful ministers of the word and sacraments; let him be accursed!

“8. Whoever shall say that the bishops, who are appointed by the authority of the Roman pontiff, are not lawful and true bishops, but a human invention; let him be accursed!”

Canons of the Council of Trent concerning Marriage.

1. Whoever shall say that marriage is not truly and properly one of the seven sacraments of the evangelical laws instituted by Christ the Lord, but that it is invented by men in the church and does not confer grace; let him be accursed!

“2. Whoever shall say that it is lawful for Christians to Have several wives at once, and that this is forbidden by no divine law; let him be accursed!

“3. Whoever shall say that only those degrees of relationship and affinity, which are expressed in Leviticus, can hinder marriage from being contracted, and annul the contract; and that the church cannot dispense in any of them, or appoint that more may hinder and annul; let him be accursed!

“4. Whoever shall say that the Church could not constitute impediments annulling marriage, or that in constituting them, she has erred; let him be accursed!

“5. Whoever shall say that the bond of marriage may be dissolved on account of heresy, or mutual dislike, or voluntary absence from the husband or wife; let him be accursed!

“6. Whoever shall say that a marriage solemnized, but not consummated, is not annulled by the solemn profession of a religious order by one of the parties; let him be accursed!

“7. Whoever shall say that the church errs, when she has taught and teaches that according to the evangelical and apostolical doctrine, the bond of marriage cannot be dissolved on account of the adultery of one or the other of the parties, and that neither of them, not even the innocent party who has given no cause for the adultery, may contract another marriage, whilst the party is living, and that he commits adultery, who marries another after putting away his adulterous wife, or she, who marries another, after putting away her adulterous husband; let him be accursed!

“8. Whoever shall say that the church is in error when, for many reasons, she decrees that a separation may be made between married persons, as to the bed, or as to intercourse, either for a certain, or an uncertain time; let him be accursed.

“9. Whoever shall say that the clergy, constituted in sacred order, or regulars, who have solemnly professed chastity, may contract marriage, and that the contract is valid, notwithstanding ecclesiastical law, or vow, and that to maintain the opposite, is nothing else than to condemn marriage; and that all may contract marriage, who do not think that they have the gift of chastity, even though they have vowed it; let him be accursed: as God does not deny this to those who seek it aright, nor does he suffer us to be tempted above what we are able to bear.

“10. Whoever shall say that the married state is to be preferred to a state of virginity, or celibacy, and that it is not better and more blessed to remain in virginity, or celibacy, than to be joined in marriage; let him be accursed!

“11. Whoever shall affirm that the prohibition of the solemnization of marriage, at certain times of the year, is a tyrannical superstition, borrowed from the superstitions of the Pagans, or shall condemn the benedictions, and other ceremonies, which the church uses at those times; let him be accursed! u 12. Whoever shall affirm that matrimonial causes do not belong to the ecclesiastical judges; let him be accursed!”

The atrocity of the above doctrines, is evident to every reflecting mind. Protestants can now see for themselves, whether they can safely hold any communion with them, or have any confidence in Roman Catholics. There is not a Protestant Christian in the United States, nor in the world, who is not publicly and solemnly denounced, as an accursed being, by the Roman Catholic church, and by each and every one of its members; but in addition to those curses, which I have enumerated, there is another more solemn; one which is annually pronounced against them, by the Pope of Rome, and by every bishop and priest in this country. It is known by the title of Bulla in cena Domini. The curse contained in this bull, is pronounced annually at Rome, by the Pope, on Thursday before Good Friday. It includes every living being who is not a Roman Catholic. All our president, congress, governors, magistrates, municipal authorities, officers of our navy and army, all our Protestant clergymen, whether Unitarians, Presbyterians, Episcopalians, Baptists, or Methodists; and upon all these, without distinction, the Pope of Rome, dressed in his royal robes, invokes the curse of Heaven, once at least every year. Every priest in the Roman church is bound to do the same. It was a part of my own duty, and one which I never failed to discharge, until I protested against the doctrines of the Romish church. The Popish priests never deemed it prudent to pronounce this curse publicly?-in the United States, but while I was among them, we never omitted to do so privately, on the morning of Thursday before Good Friday. It commences with the following words on the part of the Pope:!!!!!

“We, therefore, following the ancient custom of our predecessors, of holy memory, do firstly—excommunicate and curse, in the name of Almighty God, Father, Son, and Holy Ghost, and by the authority of St. Peter and St. Paul, and by our own authority, all Heretics, Hussites, Wiekliffites, Lutherans. Calvinists, Huguenots, Anabaptists, Trinitarians, and all apostates from the faith, and all who read their books,” &c, &c. This curse includes every soul in the United States, who is not a Roman Catholic. Will you, Americans give these men and their doctrines footing among you? Will they longer dare to curse you and your children with impunity?

In the 6th section of the above bull, the Pope and his priests curse all civil powers, who impose taxes without the consent of the Roman court.

In the 12th section, they curse all who maltreat cardinals, bishops, or priests. You are, therefore, to take heed and not quarrel with priests, though they insult your wives, or debauch your families. In the 15th section, all are cursed, who take away jurisdiction from the court of Rome, and prefer leaving pauses of difference between them and priests, to our civil tribunals.

In the 17th section, all are cursed, who in any case appeal to civil tribunals, when the difficulty is between Romish priests and citizens.

In the 18th section, the Pope curses all who take away church property.

In the 19th section, the Pope curses all who, without express license from him, impose taxes on priests, monasteries, nunneries, or churches. Our legislature is sitting while I write. Take heed, gentlemen, lest you tax the Roman Catholic bishop Fenwick, or any of his priests. Be sure you do not tax his real estate, his nunneries, or other property. If you do, you are doubly damned.

In the 20th section, the church curses all judges, and magistrates, who shall sit in judgment on a bishop or priest, without license from the holy see.

In the 22d section, this bull is declared to be binding forever, and it is brought to a conclusion by a solemn assurance that if any priest shall violate it, he shall incur the wrath of Almighty God, and of St. Peter and Paul.

I would again ask Americans whether Roman Catholic priests, or bishop, or the two millions of followers which they have in this country, are any longer to be trusted. I tell Americans, and I proclaim it to the world, that they are spies upon our republic; they are the sworn foes of our laws, of our principles, and of our government; and they are united by the most fearful oath never to rest while our religious liberty lasts, and to use every means which ingenuity can devise, and treachery and perjury accomplish, to effect its overthrow, and substitute in its place, the religion of the Pope; a religion, if such a name can be given to a most infamous system of policy, which for sixteen hundred years has deluged Europe in blood.

I make these assertions, not at random, not upon hearsay, not upon the authority of Protestant writers, but upon that of Roman Catholic theologians, and upon my own personal knowledge. I solemnly declare it to be my deliberate opinion, that it is the duty of all civil governments on the face of the earth, to unite in excluding, from their territories, all Roman Catholic priests and bishops, as their deadly enemies, and the sworn transgressors of all national law; and for us in this country to countenance them, while they have any connection with the Pope of Rome, or profess to owe him any allegiance, is nothing short of a species of insanity. The bull of which I have spoken, is taught in every Roman Catholic college in the United States. The students in those institutions are educated in the belief that their church, which is infallible, requires of them to be unfaithful to this heretical government, and not only that, but to betray it, whenever the interest of the church demands it.

Every Irish Roman Catholic priest, who comes to this country, is instructed by his bishop, to pull down, if possible, the standard of heresy, which he is told he will find waving over the United States, and erect in its place that of the Pope, which he swears to defend.

These are the principles of priests and their followers, who are coming amongst you in thousands; whom you have encouraged for the last fifty years, until at last, you have emboldened them, by your mistaken sensibility and mock philanthropy, to say and proclaim to the universe, Americans shan’t rule us. This was their motto, during the last presidential election; a motto devised and blessed by those turbulent demagogues and pensioned agents of the Pope, in New York. But they are not the only Papists who have proclaimed that Americans shall not rule them. The same has been done in Philadelphia and Boston! These men are at the bottom of all the riots, tumults, and popular commotions, which have occurred in this country for several years back. Witness the disturbances in Philadelphia, in 1821 and 1822, by an Irish bishop, in trying to get possession, in the name of the Pope, of church property, estimated to be worth over a million of dollars. (I shall refer to this hereafter.) Witness the riots in the same city last May, where several Americans have been sacrificed to the fury of a Popish mob. Witness the proceeding in this city of Boston, on the occasion of a nun having made her escape from the convent in Charlestown, to avoid, I have no doubt, what delicacy forbade her to mention. Other causes were assigned for her escape, and some were weak enough to deem them sufficient; but from my own knowledge of convents, there can be no doubt of the real cause of the escape, of the virtuous young lady, of whom mention is made.

Here is another instance of the morbid and mistaken sensibility of many of our people. A certain number of Popish agents have applied to our legislature to build a jail, which they call a convent, in our very midst. To this jail, they attach a school, for the education of young ladies, and for this ostensible purpose, numbers of older ones are kept in the jail or convent, by the Pope’s agents.

The young ladies, who are sent to this school, are treated with kindness and attention; every thing is done to please, to flatter them, and even to cultivate their minds. The interior of the jail or nunnery is depicted in the most delightful colors. The happiness of the inmates is said to be equal to the saints in paradise. No opportunity is lost to impress on the minds of their pupils, the temporal as well as eternal beatitudes of this convent, until, finally, the young minds of the scholars become perfectly enchanted, and, in the full glow of their youthful imagination, they determine to become nuns. This step, too, they are taught to take with apparent caution; they must serve a noviciate, go through all the ceremony of wearing a white veil; the old nuns representing to them the happiness they are about to enjoy, when they are about to assume the black veil. But when this is done, the poor innocent victims soon feel the horrors of their condition. They are confined to solitary cells, to which no one has access but the priests, and thus, in our very midst, a free born American citizen is seduced from her parents, from her guardians, and fellow-citizens, and no one is permitted to go and ask her freely how she likes her condition. She is confined there with more severity, and watched more closely, than any female in a Turkish Seraglio; and as we all recollect, a few years ago, a Popish bishop, with his priests, and some thousands of their subjects, viz., Irish Papists, threatened to sack the city of Boston, because the people deemed it necessary to pull down that synagogue of satan, the Charlestown nunnery. I am not an advocate of mobs or riots: I would observe the law of the land, and see it enforced at every risk; but there is a point at which no man would support even the civil law.

There are laws founded upon necessity, and the eternal laws of morality, which have a paramount claim upon one. Allegiance. Suppose some hoary-headed profligate should obtain a charter to build a house on Mount Benedict; suppose further, he attaches a school to it, to be governed by the faded victims of his former dissipation, with a view of making money for himself; suppose he and they had the address to gather around them some of the most innocent, lovely, and respectable females in the country; let us even suppose that ninety-nine in a hundred of those young ladies left that school with unblemished reputation and high accomplishments; and we had that evidence that only one in a hundred fell victims to the designs of the founders of this corrupt institution: who would hesitate to determine what should be done with this institution, or this nunnery, as Roman Catholic priests would call it? An answer is not necessary. But suppose the hoary-headed gentleman should apply to the legislature to rebuild it, would they do so? There was a time when their acquaintance with Popery might have induced them to say aye, if such a resolution were introduced; but now that they have seen Popery in its native colors, withered should be the tongue of him who would advance such a proposition; and paralyzed should be the arm of the American who would support it. But it may be replied, that the Roman Catholic church is different now from what it was in ancient times; that it has essentially changed in its doctrine and in its discipline.

Others may say that Protestants, too, have been intolerant, and guilty of many cruelties, in the propagation of their religion. This is freely admitted: but there is this wide difference between the two religions. The Popish creed inculcates persecution and utter extermination of all who do not believe in its doctrines; while on the contrary, the creed of the latter has never, and does not now, inculcate any other doctrine, than Jesus Christ, and him crucified. In plain English, the Romish church curses all who differ from her; while the Protestant church blesses all, though they may be in error, and sincerely prays for their conversion. The spirit of the latter breathes nothing but love, joy, peace, and good will to mankind; that of the former, malice, hatred, ill will, and persecution. This has been her uniform theory from the middle of the third century; and as I will now show you, from the lips of her own divines, and cannonized saints, her members have never ceased to reduce it to practice. Cyril, who is to this day invoked, and prayed to as a saint, taught and practised the above Romish doctrine. He was bishop of Alexandria, in the year four hundred and twelve. There is not a Roman Catholic, who is not taught to pray to him; and, of course, they can have no objection to my giving him as authority. Whatever St. Cyril believed, is believed by Papists now. Whatever he did was right, and according to sound doctrine consequently as Holy Mother, the church, never errs, and never can err, it must be right now. Let us see what this saint has done and believed, in his time. Socrates, a native of Constantinople, gives the following account of a portion of the life of St. Cyril, and other bishops of Alexandria. I take it from his ecclesiastical history.

The bishops of Alexandria had begun, says Socrates, to exceed the limits of ecclesiastical power, and to intermeddle with civil affairs, imitating, thereby, the bishop of Rome, whose sacred authority had, long since, been changed into dominion and empire.

The governors of Alexandria, looking upon the increase of the Romish episcopal power as a diminution of the civil, watched the bishops, in order to restrain them within the limits of the spiritual, and prevent their encroaching on the temporal jurisdiction. But Cyril, from the very beginning of his episcopacy, bade defiance to civil power, acting in such manner as showed but too plainly that he would be kept within no bounds. Soon after his installation, he caused, by his own authority, the churches, which the Novitians were allowed to have in Alexandria, to be shut up, seized on the sacred utensils, and plundering the house of their bishop, Theapemptus, drove him out of the city, stripped of every thing he possessed. Not long after this, Cyril put himself at the head of a Christian mob, and, without the knowledge of the governor, took possession of the Jewish synagogue, drove the Jews out of Alexandria, pillaged their houses, and allowed the Christians—all Papists—who were concerned with him in the riot, to appropriate to themselves all their effects. This the governor highly resented, and not only rebuked Cyril very severely, for thus encroaching on his jurisdiction, and usurping a power that did not belong to him, but wrote to the emperor, complaining of him for snatching the sword of justice from him, to put it into the hands of the undeserving multitude.

This occasioned a misunderstanding, or rather an avowed enmity between St. Cyril and the governor. With the saint sided the clergy, the greater part of the mob, and the monks; with the governor, the soldiery and the better class of citizens As the two parties were strangely animated against each other, there happened daily skirmishes in the streets of Alexandria. The friends of the governor, generally speaking, made their party good, having the soldiery on their side. But one day, as the governor was going out in his chariot, attended by his guards, he found himself, very unexpectedly, surrounded by no fewer than five hundred monks. The monks were, in those days, the standing army of the bishops, but are now of the Pope’s alone. The monks in the service of St. Cyril, having surrounded the governor’s chariot, dispersed the small guard that attended it, fell upon him, dangerously wounded him, and determined to put an end to the quarrel between him and St. Cyril, by taking his life.

The citizens, alarmed at his danger, flew to his rescue, put the cowardly monks to flight, and having seized on the monk by whom the governor was wounded, delivered him into his hands. The governor, to deter others, caused the monk to be put to death. But St. Cyril, partly to reward the zeal which the monk had exerted in attempting to assassinate his antagonist, caused him to be honored as a holy martyr. The partizans of St. Cyril, enraged at the death of the monk, and under the advice of this Romish saint, determined to revenge it; and the person they singled out among the friends of the governor to wreak their rage and revenge on, was one who, of all the inhabitants of Alexandria, deserved it the least. This was the famous and celebrated Hypatia, the wonder of her age for beauty, for virtue, and knowledge. She kept a public school of philosophy in Alexandria; where she was born, and her reputation was so great, that not only disciples flocked from all parts to hear her, but the greatest philosophers used to consult her as an oracle, with respect to the most abstruse points of astronomy, geometry, and the Platonic philosophy, which she was particularly well versed in. Though she was very beautiful, and freely conversed with men of all ranks, yet they were so awed by her known virtue and modesty, that none ever presumed to show, in her presence, the least symptom of passion. The governor entertained the highest opinion of her abilities, often consulted her, and in all perplexed cases governed himself by her advice. As she was the person in Alexandria whom he most valued, St. Cyril and his friends, to wound him the more effectually, entered into a conspiracy to destroy this beautiful and innocent lady.

This barbarous resolution being taken, as she was one day returning home in her chariot, a band of the dregs of the people, encouraged and headed by one of St. Cyril’s priests, attacked her in her chariot, pulled her out of it, and throwing her on the ground, dragged her to the great church called Cæsareum; there they stripped, her naked, and with sharp tiles, either brought with them or found there, continued cutting, tearing, and mangling her flesh, till nature, yielding to pain, she expired under their hands. Her death did not satisfy their rage and fury. They tore her body in pieces, dragged her mangled limbs through all the streets of Alexandria, and then gathering them together, burned them. Such was the end of the famous Hypatia, the most learned person of the age she lived in; but she was not a Roman Catholic. Can you, Americans, believe that this very Cyril is now a saint in the Roman Catholic church; that he is daily prayed to, honored, and worshipped by Papists? Can you believe that the Catholics whom you employ in your houses, the nuns to whom you intrust the education of your children, daily invoke the intercession of this murderous Cyril?

And think you, fellow-citizens, that the spirit of the Popish bishop, Cyril, has died with him, or that the church, which approved of his conduct, would refuse to sanction a similar act at this day? If you do, you are mistaken. Was the conduct of Cyril ever censured by the church? Were the murders and atrocities which he committed, and caused to be committed, even disapproved by the holy mother? If they were, I would ask at what council was it done? Where and when was such a council held? Who was the presiding Pope? The fact is, so far from incurring the displeasure of the Romish church, this notorious Popish murderer of Jews and heretics was canonized and sainted; and similar distinctions would be now awarded to him who would commit similar crimes, if his holiness the Pope deemed it prudent to have such crimes committed.

We saw an instance of the spirit which actuated Cyril, some years ago, in this city, when, in the case of the Ursuline Convent, to which I have already referred, every Papist within fifty miles of Boston, who was able to bear arms, volunteered his aid to his bishop, in taking vengeance upon our citizens, merely because they would not sanction among them the existence of a house, called a nunnery, and used as a jail, for the confinement of some of our most virtuous females, against their will. Had Miss Reed, who escaped from that den of profligacy, been caught by her Popish pursuers, and without the knowledge of our citizens, what would have been her fate? She might not have been torn to pieces, as Hypatia was, but her torments would not have been less cruel. She would have been kept upon her bare knees, perhaps ten hours in the twenty-four, for months.

She would be obliged to pray to the same St. Cyril, and a string of such vagabonds, for the remission of her sins. She would be compelled to kiss the ground and lick it with her tongue, at stated intervals, and bread and water her diet, until the zeal of her holy confessors was perfectly satisfied. And if those who aided her escape were detected, what would have been their fate? Thanks to our republican government, they could not be punished in this country; but had they committed the deed under a purely Catholic government, the infallible church would consign them to the inquisition, and have broken them upon the rack.

This is the church, and her members are the men, whom you are countenancing amongst you. The Romish church never surrendered the right which she once claimed of destroying heretics. She only suspends it for the moment, until her strength and numbers shall enable her to enforce it. But there are some who will not believe this, especially when Catholic priests and bishops deny it. Many Protestants, who are natives of this country, and unacquainted with Roman Catholic doctrines, will not believe it. Many, even, of our Protestant clergymen will scarcely believe it; such is the craft and consummate falsehood of priests and bishops, that I have never met with one Protestant who entertained the most remote idea that keeping no faith with heretics, and persecuting them to death, formed any portion of the doctrine of the church of Rome.

This is owing to the fact of their being born in a free country, at a distance from the seat of Romish power, and their having little access and no acquaintance with the standard works of Popery.

Many, even, of the native born Americans, who have become Roman Catholics, know little or nothing of the doctrines of the church into which they have permitted themselves to be seduced. I will hazard the assertion, that there are not ten lay members amongst them, in the United States, who have read the works of Belarmine, the canons, or decrees of the various councils that have been held in the Popish church, or even the corpus juris canonici, containing the decrees of the council of Trent.

If the writings of De La Hogue, used in the college of Maynooth, Ireland, or the works of Antoine or Den, taught in that college when I was a student there, were thoroughly read, and the doctrines contained in those standard works of Popery understood, there is not a moral man living who would not shun the church of Rome, as a thing too unclean, too impure, too licentious, too wicked, too corrupt, and of too persecuting a character to be allowed to exist at all. This their priests well know; and, having recently discovered that a few copies of Den’s “Theology” had found their way into this country, they have the unblushing effrontery to deny that his work was ever approved of by the church, or was ever received as such in any college in Ireland. I studied in the college of Maynooth, and have read speculative theology under Dr. De La Hogue, and moral theology under Dr. Antoine, in the same class with several priests now in this country, and among other works which we read in that class was the “Moral Theology” of the Rev Peter Den; especially his treatise de Peccatis.

I have the pleasure of an acquaintance with some native Americans who are become Roman Catholics. They are men of honor, moral worth, and possess highly cultivated minds. They were religious men; and deeming a connection with some church to be necessary, and seeing nothing of the Romish church but its seductive and imposing ceremonies, they united themselves with it, or, if they happened to hesitate in joining it, and deemed it necessary to consult with Catholic priests and bishops, these crafty Jesuits soon furnished them with Catholic works manufactured for such occasions, and unobjectionable to the most pious Christian; taking good care, at the same time, to keep out of their way such works as I have alluded to, from which they may learn that there is no religion in the Popish church, and that it is no more than a political machine, devised for the suppression of republicanism, knowledge, and the liberties of man.

Let us pass over the time which intervened between the fourth and twelfth centuries. The history of the Popes and the Romish church, during that period, is replete with crimes committed by Popes, and atrocities sanctioned by the church, the bare mention of which humanity shudders The very earth is almost saturated with the blood which Popish despots caused to be shed under the mask of religion, but, in reality, for the advancement of their own temporal power.