The Enigma Of The Jesuits
By J. J. Murphy from The Converted Catholic Magazine on the Lutheran Library website.
ROMAN CATHOLICS will not believe how much their own church has been opposed to the Jesuits, and think that anti-Jesuitism is the product of Protestant intolerance. They do not know that the Jesuits are a faction in their church that has sought for centuries, against the bitterest opposition from Catholics, to completely dominate the policies and practices of Roman Catholicism. Precisely because the Jesuits today have practically succeeded in their aim, the evils they created and fostered in society are now poohpoohed as mere inventions of prejudiced Protestants.
Entirely overlooked is the mine of incriminating evidence against the perversities of Jesuitism to be found in the writings of unimpeachable Catholic authors. Among them is the devout Catholic genius Blaise Pascal, whose integrity has never been questioned. His famous Provincial Letters are a sample, and were written in 1656, when the last and unsuccessful attempt to stave off the lax moral practices of the Jesuits was being made in France.
The greatest of all Catholic authorities, the infallible (sarcasm no doubt) Pope of Rome, condemned and abolished the Jesuit Order in terms that leave no doubt concerning the immoral principles it practiced. They can be read today in historical works just as they appeared in the famous papal Brief penned by Pope Clement XIV in 1773.
Speaking of this Brief the Encyclopaedia Britannica (XV,346) gives this summary of it:
John Adams, early and distinguished President of the United States, in a letter to Thomas Jefferson on May 6, 1816, made an accurate prediction of the power the Jesuits would come to wield in this country. How truly prophetic this was may be seen from newspaper pictures of President Truman, accompanied by Jesuit Father Gannon, walking in procession behind two cardinals to receive an honorary degree from the Jesuit University of Fordham, in May of this year 1946. It was something that fifty or even twenty-five years ago could not have been conceived of as possible.
Following is what John Adams had to say. It is quoted from volume six, page 604, of the official edition of the writings of Thomas Jefferson:
At that time the Jesuits were contriving by every means to defeat the ban of the Pope. They managed to deceive the church itself and remained organized in Russia, the United States, and elsewhere under the pretext that the papal decree of suppression had not been promulgated in those particular territories and therefore did not bind them in those countries. This is another instance of the juggling of legalisms in which the Jesuits specialize. They have made a science of using one phase of the law to defeat another.
In spite of their definite and solemn suppression by the supreme authority of their church, the Jesuits not only survived but came back into power. This time, they decided that they would get control of the Vatican, the supreme power of the church itself, so that never again could they be suppressed. In addition, this precaution would also open up to them the surest and easiest way to dominate the whole church. This was the strategy they planned and successfully carried through: to get control of the Vatican court, then to glamorize the papacy as a means to centralize in it supreme authority over every phase of the world-wide church. The dogma of the infallibility of the pope in 1870 fulfilled their greatest ambition. From then on their power over the universal church was rapidly consolidated.
Dr. William Walker Rockwell of Union Theological Seminary wrote years ago of the Jesuit march to power. But what they had attained at that time was only the groundwork of the triumphs they are reaping today when they have succeeded in rallying Western Europe, Protestant England and the United States, into a budding crusade of holy war against Soviet Russia.
In the July, 1914, issue of the Harvard Theological Review, Dr. Rockwell wrote as follows of the Jesuit Order:
The historian, Robert M. Johnson, in his book, Roman Theocracy and the Republic (p. 17), describes the Jesuits and their policies as follows:
Here in the United States, as they did in Europe, the Jesuits use their schools to get control of the future leaders of the country. In Italy, they concentrate on the sons of the nobility, in France on the sons of the military, while in democratic America they choose leaders from the ranks of the ordinary people and push them into positions of political prominence. Our Federal government now has Catholics in countless key positions. The Jesuit School for Foreign Service at Georgetown, established in 1919, has worked hundreds of its protégés into our State Department.
Recognizing the growing power of labor, the Jesuits have also established labor schools to train their carefully chosen candidates for leadership in the AFL and the CIO. Philip Murray, head of the CIO, is a Roman Catholic, and also Matthew Woll, vice-president of AFL. Many others are prominent in the Labor movement.