Charles Chiniquy

This is one of my favorite stories from Charles Chiniquy’s book, “Fifty Years in the Church of Rome” taken from chapter 35. I think Chiniquy had an amazing amount of courage and conviction to not compromise his stand against drinking considering the crowd of people he was with which included the Archbishop!

Charles P. Chiniquy (30 July 1809 – 16 January 1899) was a Canadian Catholic priest who was twice suspended from his priestly ministry (because he stood up from his convictions based on the Bible) and finally excommunicated as a schismatic. He then became a Presbyterian pastor and led his entire flock (a thousand families) of St. Anne Illinois away from the darkness of Romanism into the glorious light of the Gospel of Jesus Christ! He is known for his lurid accusations against the Roman Catholic Church. In the period between 1885 and 1899 he was the focus of a great deal of discussion in the United States of America. During the 1880s his conspiracy theories included his claim to have exposed the Jesuits as the assassins of President Abraham Lincoln, and that, if unchecked, the Jesuits could eventually politically rule the United States! (Edited from the Wikipedia article about him.)

If you or anybody you know has a problem with alcohol, I recommend reading “The Easy Way to Stop Drinking” by Allen Carr. It gives great insights can save an alcoholic to the point he will stop drinking and won’t need further support from anybody.

Some days later, the Bishop of Nancy was in Quebec, the guest of the Seminary, and a grand dinner was given in his honour, to which more than one hundred priests were invited, with the Archbishop of Quebec, his coadjutor, N. G. Turgeon, and the Bishop of Montreal, M.Q.R. Bourget.

As one of the youngest curates, I had taken the last seat, which was just opposite the four bishops, from whom I was separated only by the breadth of the table. When the rich and rare viands had been well disposed of, and the more delicate fruits had replaced them, bottles of the choicest wines were brought on the table in incredible numbers. Then the superior of the college, the Rev. Mr. Demars, knocked on the table to command silence, and rising on his feet, he said, at the top of his voice, “Please, my lord bishops, and all of you, reverend gentlemen, let us drink to the health of my Lord Count de Forbin Janson, Primate of Lorraine and Bishop of Nancy.

The bottles passing around were briskly emptied into the large glasses put before everyone of the guests. But when the wine was handed to me I passed it to my neighbour without taking a drop, and filled my glass with water. My hope was that nobody had paid any attention to what I had done; but I was mistaken. The eyes of my bishop, my Lord Signaie, were upon me. With a stern voice, he said: “Mr. Chiniquy, what are you doing there? Put wine in your glass, to drink with us the health of Mgr. de Nancy.”

These unexpected words fell upon me as a thunderbolt, and really paralyzed me with terror. I felt the approach of the most terrible tempest I had ever experienced. My blood ran cold in my veins; I could not utter a word. For what could I say there, without compromising myself for ever. To openly resist my bishop, in the presence of such an august assembly, seemed impossible; but to obey him was also impossible; for I had promised God and my country never to drink any wine. I thought, at first, that I could disarm my superior by my modesty and my humble silence. However, I felt that all eyes were upon me. A real chill of terror and unspeakable anxiety was running through my whole frame. My heart began to beat so violently that I could not breathe. I wished then I had followed my first impression, which was not to come to that dinner. I think I would have suffocated had not a few tears rolled down from my eyes, and help the circulation of my blood. The Rev. Mr. Lafrance, who was by me, nudged me, and said, “Do you not hear the order of my Lord Signaie? Why do you not answer by doing what you are requested to do?” I still remained mute, just as if nobody had spoken to me. My eyes were cast down; I wished then I were dead. The silence of death reigning around the tables told me that everyone was waiting for my answer; but my lips were sealed. After a minute of that silence, which seemed as long as a whole year, the bishop, with a loud and angry voice, which filled the large room, repeated: “Why do you not put wine in your glass, and drink to the health of my Lord Forbin Janson, as the rest of us are doing?”

I felt I could not be silent any longer. “My lord,” I said, with a subdued and trembling voice, “I have put in my glass what I want to drink. I have promised God and my country that I would never drink any more wine.”

The bishop, forgetting the respect he owed to himself and to those around him, answered me in the most insulting manner: “You are nothing but a fanatic, and you want to reform us.”

These words struck me as the shock of a galvanic battery, and transformed me into a new man. It seemed as if they had added ten feet to my stature and a thousand pounds to my weight. I forgot that I was the subject of that bishop, and remembered that I was a man, in the presence of another man. I raised my head and opened my eyes, and as quick as lightning I rose to my feet, and addressing the Grand Vicar Demars, superior of the seminary, I said, with calmness, “Sir, was it that I might be insulted at your table that you have invited me here? Is it not your duty to defend my honour when I am here, your guest? But, as you seem to forget what you owe to your guests, I will make my own defense against my unjust aggressor.” Then, turning towards the Bishop de Nancy, I said: “My Lord de Nancy, I appeal to your lordship from the unjust sentence of my own bishop. In the name of God, and of His Son, Jesus Christ, I request you tell us here if a priest cannot, for His Saviour’s sake, and for the good of his fellow-men, as well as for his own self-denial, give up for ever the use of wine and other intoxicating drinks, without being abused, slandered, and insulted, as I am here, in your presence?”

It was evident that my words had made a deep impression on the whole company. A solemn silence followed for a few seconds, which was interrupted by my bishop, who said to the Bishop de Nancy, “Yes, yes, my lord; give us your sentence.”

No words can give an idea of the excitement of everyone in that multitude of priests, who, accustomed from their infancy abjectly to submit to their bishop, were, for the first time, in the presence of such a hand-to-hand conflict between a powerless, humble, unprotected, young curate, and his all-powerful, proud, and haughty archbishop.

The Bishop of Nancy at first refused to grant my request. He felt the difficulty of his position; but after Bishop Signaie had united his voice to mine, to press him to give his verdict, he rose and said:

“My Lord Archbishop of Quebec, and you, Mr. Chiniquy, please withdraw your request. Do not press me to give my views on such a new, but important subject. It is only a few days since I came in your midst. It will not do that I should so soon become your judge. The responsibility of a judgment in such a momentous matter is too great. I cannot accept it.”

But when the same pressing request was repeated by nine-tenths of that vast assembly of priests, and that the archbishop pressed him more and more to pronounce his sentence, he raised his eyes and hands to heaven, and made a silent but ardent prayer to God. His countenance took an air of dignity, which I might call majesty, which gave him more the appearance of an old prophet than of a man of our day. Then casting his eyes upon his audience, he remained a considerable time meditating. All eyes were upon him, anxiously waiting for the sentence. There was an air of grandeur in him at that moment, which seemed to tell us that the priest blood of the great kings of France was flowing in his veins. At last, he opened his lips, but it was again pressingly to request me to settle the difficulty with the archbishop among ourselves, and to discharge him of that responsibility. But we both refused again to grant him his request, and pressed him to give his judgment. All this time I was standing, having publicly said that I would never sit again at that table unless that insult was wiped away.

Then he said with unspeakable dignity: “My Lord of Quebec! Here, before us, is our young priest, Mr. Chiniquy, who, once on his knees, in the presence of God and his angels, for the love of Jesus Christ, the good of his own soul and the good of his country, has promised never to drink! We are the witnesses that he is faithful to his promise, though he has been pressed to break it by your lordship. And because he keeps his pledge with such heroism, your lordship has called him a fanatic! Now, I am requested by everyone here to pronounce my verdict on that painful occurrence. Here it is. Mr. Chiniquy drinks no wine! But, if I look through the past ages, when God Himself was ruling His own people, through His prophets, I see Samson, who, by the special order of God, never drank wine or any other intoxicating drink. If from the Old Testament I pass to the New, I see John the Baptist, the precursor of our Saviour, Jesus Christ, who, to obey the command of God, never drank any wine! When I look at Mr. Chiniquy, and see Samson at his right hand to protect him, and John the Baptist at his left to bless him, I find his position so strong and impregnable, that I would not dare attack or condemn him!” These words were pronounced in the most eloquent and dignified manner, and were listened to with a most respectful and breathless attention.

Bishop de Nancy, keeping his gravity, sat down, emptied his wine glass into a tumbler, filled it with water and drank to my health.

The poor archbishop was so completely confounded and humiliated that everyone felt for him. The few minutes spent at the table, after this extraordinary act of justice, seemed oppressive to everyone. Scarcely anyone dared look at his neighbour, or speak, except in a low and subdued tone, as when a great calamity has just occurred. Nobody thought of drinking his wine; and the health of the Bishop de Nancy was left undrunk. But a good number of priests filled their glasses with water, and giving me a silent sign of approbation, drank to my health. The society of temperance had been dragged by her enemies to the battle-field, to be destroyed; but she bravely fought, and gained the victory. Now, she was called to begin her triumphant march through Canada.

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