Fake Relics And Miracles

Fake Relics And Miracles

This article is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine which was edited by former Catholic priest Leo Herbert Lehmann.

THE STRENGTH of the Roman Catholic church lies in the power it has exercised for centuries over the illiterate semi-Christian masses of Eastern Europe and the Latin countries. It has grown fat on their credulity. Even in the modern world it has dared to defy science and historical facts just as if it were in the Middle Ages. This defiance and intolerance aroused great admiration on the part of Hitler. In fact the Nazism that he founded is only an adaptation to politics of the means and principles by which Catholicism grew strong: the Inquisition, condemnation and burning of books, mass pageants, and an hierarchical order with one sole leader who is an infallible demi-god who lays down the law to his underlings.

In Mein Kampf, the Bible of Nazism, Hitler outlined and praised the principles of Catholic organization. Basic among these principles was the dogmatism of the Catholic church and its defiance of known facts. On page 882 of the unexpurgated edition of his book he expressed his admiration for this attitude in the following words:

“Here, too, one can learn from the Catholic Church. Although its structure of doctrines in many instances collides, quite unnecessarily, with exact science and research, yet it is unwilling to sacrifice even one little syllable of its dogmas.”

Among the teachings of Catholicism that conflict “quite unnecessarily with exact science and research” are its countless ‘pious lies’ that masquerade as facts. For the sake of the record we will narrate a few of them here. Hundreds of them are listed in such scholarly works as Karl von Hase’s Handbook to the Controversy with Rome and Five Centuries of Religion by G. G. Coulton of the University of Cambridge. Those who want to explore the unlimited credulity of ignorant and prejudiced minds are referred to these sources, which in turn quote from Catholic authors.

In Rome a set of 28 stone steps, covered with wood, have for hundreds of years been venerated as the very steps of Pilate’s palace in Jerusalem up which Jesus walked. They are described as having been brought to Rome by Helena, the mother of the Emperor Constantine. A notice posted at the foot of these stairs informs the public that Pope Pius VII, during the 19th century, granted nine years of indulgences for every step of them that a person prayerfully climbs without getting off his knees. In 1909 Pope Pius X ‘raised the ante’ by granting to everyone who completed the performance on his knees full forgiveness of all his venial sins and the Purgatorial punishment that might still be due on mortal sins. Tens of thousands of simple believers go through this act every year, and contribute generously to collections taken on the spot, as a sort of double-check on getting the prize indulgences.


In 1903 the Congregation of the Holy Office of the Inquisition in Rome formed the Archbishop of San Jago in Chile, in answer to his inquiry, that it was permissible to swallow little paper pictures of the Virgin Mary in order to recover health. Similar pictures of Joseph and St. Anthony are swallowed by devout Catholics in this country. Franciscan churches, like the one near Pennsylvania Station in New York City, give them out for a money “offering”.

One of the world-famous fictions of Catholicism concerns Saint Januarins, Bishop who is supposed to have been martyred in 305 A.D. His body for centuries has been entombed in Naples, Italy, in a church erected in His honor. Since the end of the 14th century his body is preserved in two small phials. It is normally solid, but three times a year (in May, September and December) it liquefies and bubbles when placed near a silver bust said to contain the saint’s head. Catholics stoutly maintain that no law of science can explain this phenomenon.

Just how this miracle happens was explained in the October, 1921, issue of the scholarly theological quarterly, The Hibbert Journal, by Dr. Frederic N. Williams, L.S.A., L.R.C.P., a fellow of the Linnaean Society:

“When at Naples several years ago, I visited the municipal hospital; and after going round called at the hospital dispensary to have a talk with the American pharmacist under whose superintendence the department was. While there, a young acolyte from the Cathedrale di San Gennaio (St. Januarius) came in and asked the pharmacist for the usual mixture for use at the feast which was to take place the next day, the first Saturday in May. With a smile and a few words of banter, the pharmacist prepared a mixture of ox-bile and crystals of Glauber’s salt (sulphate of soda), and, keeping the written message, handed it to the messenger to take back to the cathedral sacristy.
“After thus dismissing the acolyte, the practical pharmacist simply remarked to me that miracles took place nowadays, and this one was prepared in a hospital pharmacy with very satisfactory results. The next morning the pharamacist and I sat in a café and watched the solemn procession of the liquefied blood from the church of Santa ta Chiara on its way to the cathedral. Thanks to my genial companion, the ‘miracle’ was quite successful. He also explained that at the second celebration, which takes places on the 16th of December in the cathedral only (without a procession), the liquefaction is slower on account of the cooler weather.”

Laughable as these fake miracles are to people of unbiased reason, still funnier ones received wide acceptance in medieval times. In the days of the Crusaders such alleged relics as the swaddling clothes of Jesus, (he tears he shed at Lazarus’s grave and the like, were brought to Europe. The crib of the Christ Child is still publicly venerated in Rome at Saint Mary Major’s, one of Rome’s principal basilicas. Incredible though it seems, Dr. Cecil Cadoux in Catholicism and Christianity, p. 486, vouches for the fact on historical evidence that “things like a rung of Jacob’s ladder, Moses’ horns, Jesse’s root, and a feather from Michael the archangel’s wings, enjoyed in the Middle Ages a transitory veneration.” Anyone familiar with Europe knows that the Benedictine abbey of Monte Vergine, south of Naples, exhibits, as a relic, milk of the Virgin Mary. Seven other churches in Europe make similar claims. To encourage devotion to the shrine at Monte Vergine Mussolini built a road up to the mountain-top where the abbey is located.

Little wonder that Lord Acton, well-known Roman Catholic and historian, father of the Cambridge Modern History, wrote to Mary Gladstone, daughter of England’s famous Prime Minister, about Vatican Catholicism: “It not only promotes, it inculcates, distinct mendacity and untruthfulness. In certain cases it is made a duty to lie.”

St. Paul (in II Thess. 2:9-11) warned of this “working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in those that perish… And for this cause God shall send them strong delusion, that they should believe a lie.”




The Dishonesty Of The Crucifix

The Dishonesty Of The Crucifix

Because the point of this article is Catholics should not worship the image of Jesus dying on the cross of Calvary, I am not including a picture of it. I am a former Roman Catholic.

This is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine which was edited by former Catholic priest Leo Herbert Lehmann.

BETWEEN the two great declarations of the Lord’s death and resurrection is the explicit statement: “He was buried.” From then on we know not Christ after the flesh — “Yea, though we have known Christ after the flesh,” says Paul, “yet now henceforth know we Him no more.” The importance of this is that, if Christ must still be contemplated on the cross, and still in His place of sacrifice, then our sins also remain upon us; Christ’s work is unfinished.

This is what the Roman Catholic church would have us believe, since an unfinished work of Christ is the only excuse for the continuance of its priesthood and the baneful control it exerts over the souls of millions. Priests and the sacrifice they falsely offer daily for the sins of men, it teaches, are necessary to make up for the imperfectness of the redemptive work of Christ. For, if the saving work of Christ is perfect and complete, then the Roman priesthood has no reason for existence.

But the Gospel fact is that He was buried. The body of death is thus forever put out of sight, and with that body of death went all our sins. Only profane and impious men would dare make the sign of death the adored symbol of salvation and life.

How dishonest is the crucifix! It has become an idol and a snare to millions, a fetish and a relic of an apostate Christendom, diverting men’s minds from light to darkness, from life to death. So it happened to the serpent of brass that Moses once lifted up as a promise in the wilderness, but which the great King Hezekiah long after was forced to break in pieces because it, too, had become an idol and a snare to his people.

Christ in glory is the only object of the true Christian’s contemplation, adoration and affection — the victorious, life-giving, all-powerful Saviour and only High Priest: “Who needeth not daily, as those other priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.” (Heb. 7:27)

By beholding and contemplating, not a dead or dying Christ, but this powerful, living Saviour, we are changed into the same image of Him, from glory unto glory.




A View of Tucker Carlson’s Interview with Vladimir Putin

A View of Tucker Carlson’s Interview with Vladimir Putin

Before you get upset with me for telling you something that you may not like, please let me tell you why I think the way I do.

First of all, I lived in Russia from 1994 to 1997 in the cities of Novosibirsk in Siberia, St. Petersburg, and Murmansk in the Arctic Circle, to share the Gospel with the Russian people. And I visited one of the most remote places in the Russian Arctic, the village of Teriberka. The Russians were very kind to me and I made lots of friends. It was fun learning to communicate in Russian and learning the customs and culture of the Russian people. Russians have a sense of humor just like Americans. They often use amusing sarcasm to make their point. They’re a well-mannered people and sometimes corrected me on my manners, something I appreciated.

Besides Russians, I also met the peoples of all the 14 other republics of the former Soviet Union who lived in Russia. There were lots of ethnic Ukrainians in Russia including two sisters in Christ from Kiev, my partners in evangelism to the Russians. I can tell you at the time there was no natural enmity between Russians and Ukrainians, at least there wasn’t until Putin came along. Russians and Ukrainians were like cousins, one big family. I couldn’t tell them apart! All the Ukrainians in Russia speak the Russian language, and even in Ukraine 1/3 of Ukrainians speak only Russian.

At the time there was still a spiritual vacuum in Russia because of the demise of Communism. One lady told me Communism and the Soviet government was her god. She said it was as if her god had died when the Soviet Union broke apart. Many were disheartened. But because of that, they were open to hearing the Gospel! My elderly friend from Moscow, Helen, one of the English-Russian interpreters to Japanese NHK journalists when they interviewed the first man to orbit the earth, Yuri Gagarin, appreciated all the Bible-based literature I gave her. I saw a lot of Russians come to know Jesus as their savior!

I also went to other former Soviet Republics, Estonia where I lived for one month, Latvia for one week, and Lithuania for a couple of days. There’s an ethnic Russian population in those former Soviet Republics, and they live in peace with each other. All the ethnic Russians had to learn the languages of those countries to earn a living there after the Soviet Union broke apart. Before that in Soviet times, they were allowed to do business speaking Russian. Now they are not!

Unlike Belarus and Ukraine then, there was a natural enmity between those three Baltic nations and Russia! And why? Russian is not their language and they were forced to join the Soviet Union against their will.

I once passed through Belarus on my way from St. Petersburg to Poland, the land of my grandparents. Lukashenko was president of Belarus even then! I was surprised then (1976) to learn that not all of the Polish people like Russia. Much less now for sure.

I also passed through Ukraine by train from Novorossiysk, a city on the Black Sea, on my way back to St. Petersburg. Ukrainian immigration officials saw that I didn’t have a visa for Ukraine, but my Russian friends talked them out of fining me! I was on a train line built during Soviet times. There were no borders then between Soviet Republics. The area of Ukraine I passed through is the Donbas region Putin annexed to Russia. I do not believe it was with the will of the people there.

Before I went to Russia when I lived in Japan, I met a young lady from Latvia in Tokyo. I knew she could speak Russian, and because I was studying the Russian language from NHK radio programs, I wanted to try out my Russian with her. I spoke to her some words in Russian and she immediately stopped me! “Russian is not my language,” she said. But there’s no doubt in my mind she understood what I said.

Once in Tallinn Estonia, I heard a lady scold a boy for standing on the park bench. At first, she spoke to him in Estonian, and because he didn’t seem to understand her, she spoke in Russian and he got the point. That was in 1977. I’m sure Russian speakers in Estonia are less and less and all ethnic Russians in Estonia are Estonia speakers by now.

Of the 15 former Soviet Republics, only Ukrainians and Belorussians are Slavic peoples with a language very similar to Russian. It stands to reason they would get along with each other more. The other former Soviet peoples all have different languages, and those languages are not related to each other.

I’m telling you all this because I didn’t know the attitudes of the people of these countries before I actually lived there, and therefore I’m assuming you may not know them either. It’s one of the reasons why I was heartbroken over Putin’s invasion of Ukraine! Not only Ukrainians, but the Russian people themselves are suffering and dying in this war! I only want the war to stop!

I also want you to know that I like Tucker Carlson. I appreciate his conservative views. I saw once a video an average New Yorker made when he saw Tucker Carlson fly fishing in Central Park New York City. Tucker was very cordial to him and answered all his questions. You can tell a lot about a person when you see how he treats others.

That being said, I was surprised Tucker went out of his way to give Putin an opportunity to spread his propaganda.

Putin, a former head of the KGB, is not to be trusted no matter what he says. I met lots of Russians on the island of Guam where I lived for 5 years. None of them like Putin! They ALL call him a criminal! And they all support Ukrainian resistance to the Russian invasion! I know that for a fact. I had a Russian friend who attended my church in Guam, Alex from a town in southern Russia near Crimea and the Black Sea, and that’s what he told me. And I met other Russians in Guam who agreed with him. Some of them actually fled from Russia to escape prosecution by Putin’s government!

Putin is not merely just a criminal, he’s a murderer of his OWN PEOPLE! The 1999 Moscow apartment bombings were a false flag operation that brought him into power. Yeltsin appointed him to take over under the condition Putin would not prosecute the Yeltsin family for ripping off billions from the Russian government. They are ALL corrupt! And Tucker trusts that guy?! Incredible!

Putin is the aggressor. He invaded Ukraine. To justify him for the invasion is a great delusion. To think he’s justified in what he’s doing is spitting on all the graves of the ones that died in the war so far, the graves of BOTH Ukrainians AND Russians!!

Lydia from Kyiv was my evangelism partner in St. Petersburg and Murmansk. Wouldn’t you think she knows the situation better than most Americans who never have been to Russia or Ukraine? This is what she wrote me:

From my relatives and acquaintances I know how strong and effective Russian propaganda is. I experienced friends who turned to enemies because they believed what was broadcast more than the people involved. But the truth is people from Donbas could travel all over Ukraine freely, speak Russian, and even get Ukrainian social benefits. Nobody was attacking them either in words or by deeds. You are smart man, but it seems to me you’ve caught some of that propaganda. Putin is a liar. And he used the same false accusations to attack other countries as well. You might’ve known that.
That video you posted about what was happening in 2013, before and after is not accurate, not true. The same twisted lies they fed and keep on feeding to Russians and anybody for that matter.
If someone in power is concerned that somebody’s rights are violated (like ethnic Russians), why can’t he do it the civil way: collect the evidence and go to international court with it?
Ukrainian independence is what Putin didn’t like and you can get that message from his speeches before he started this inhuman war. By what can you justify the targeted bombing of a maternity hospital, and an orphanage, and the shootings of unarmed civilians?
Why do we have to run from our homes for dear lives to become refugees now? Every day cities and towns are bombed. Every day something is destroyed in Kyiv and I check the news in the morning worried sick it might be our apartment building. I just pray for my parents, sister, and all my loved ones to be safe. Over 60 of my fellow Kievans were killed, four of them were children.
In Ukraine people of different nationalities live together peacefully and we don’t want anyone’s territory. We want to live in peace and choose our own course without anybody dictating to us what to do.
The sad truth is most Russians consider themselves superior to Ukrainians and any other nations as well.
I’m sorry if I sound overly emotional, I actually am and some of the thoughts are hard to put into words. I didn’t want to offend you in any way, and I hope you’ll come to the right conclusions.

Lydia apparently thought from something I posted on Facebook that I agreed with Putin’s invasion of Ukraine. I never did. I made that clear to her in a reply.

If you have seen Tucker Carlson’s interview with Vladimir Putin, how can you reconcile what he says with what Ukrainian Lydia says? You can’t. I trust what Lydia says. She’s fled Kyiv for her life with her daughter Diana and is now living in France.

Just because Biden supports the Ukrainian resistance against the Russian invasion does not mean Putin is wearing the white hat! We should not judge according to appearances! I don’t support Biden or most of his policies, but neither do I justify Putin in his actions. I think the situation is deeper than most people realize.

My friend from Belarus, Yanek, another one of my evangelism partners in St. Petersburg and Murmansk Russia, believes Putin was tricked into invading Ukraine because he was given false information. He thought the war would be over in days. He apparently thought the Ukrainian people would welcome the Russian soldiers as liberators from Volodymyr Zelenskyy’s “repressive” government! Whatever you may think about Zelinskyy and his government, you can see that was not the case!

My friend Russian friend Alex says the Orthodox Church fully supports Putin’s invasion of Ukraine. I hear the Catholic Church is stronger than the Orthodox in Western Ukraine. Could the war really be all about a Jesuit / Vatican plan to destroy Russia? I believe Western Europe is controlled by the Vatican, and the Vatican has failed twice so far to conquer Russia through Napoleon and Hitler.

Contrary to what others are saying, I can’t see how Putin can win this war. Even if he takes over Kyiv, it’ll be like the Nazi takeover of Paris. Just like the French underground resistance was a thorn in Hitler’s side, so would a Ukrainian underground resistance be to Putin. That’s what I believe.

Historically Ukrainians have more reasons to not like Russians than vice versa. Millions of Ukrainians starved to death from 1932-1933 because all the food from their farms was shipped to Russia!

I have lost friends over my view about Putin and the Russian invasion. Putin is feeding American conservatives what he knows they like and want to hear! But his only interest is money and power. He’s not in it for the welfare of the Russian people.

I hope I don’t lose you too, but this is how I see it based on what I know directly from my own experiences in that part of the world and what my Russian and Ukrainian friends tell me, and not what the media or American conservatives tell me. I too am an American conservative! But my allegiance is first of all to God’s Kingdom, the Lord Jesus, and the truth.

Decoding Putin’s Interview with Tucker Carlson

The 7-minute video below is an interview with Jack Barsky, a former KGB spy in America. He gives insights into Vladimir Putin’s recent interview with Tucker Carlson about Putin’s assertions about Ukraine, military support, and diplomatic strategies.

Here’s a quote during the interview from Mr. Barsky:

Mr. Carlson sat through most of that interview like a middle school student. But at one point he should have been prepared to know that Putin was just lying. Putin was stating that the war was started by Nazis in the Ukraine in 2014. That’s a blatant lie! In 2014 there was an uprising by the people to support the parliament’s decision to get closer to the European Union. And then Putin’s next step: He invaded Crimea.

Comment from a new friend on Facebook:

I was very impressed by what this man has to say about why the Republicans are embracing Putin.

Its all some kind of harebrained gambit to discredit the other political party. Tucker’s logic for this is something like “If Biden and the Dems hate Putin, we will embrace him.” Trump and others play this same game. The truth or what is right doesn’t matter. The only thing that matters is if “our” team comes out on top. The underlying modus operandi is “Blow up all our institutions and our long-standing views on decency and manners, as well as what is right or wrong. If we are the creators of chaos, we can be the rulers when the whole thing collapses.” I’m a bit of a liberal, but I have to say the Dems do something similar, but in an awkwardly opposite style. They just ignore any major problem that the Republicans want to fix. For example, Biden’s inaction on the border and illegal immigration. Also, some Dems also champion new so-called “liberal” ideas, such as gender reassignment for adolescents that is widely unpopular and drives many Centrist and conservative voters away. The extremists on both sides are making headlines with radical views, and that makes it impossible to do the things that 80% of Americans need and want; repair bring our infrastructure up to date, put in place logical, practical, workable solutions to the border problems. solve the homeless crisis, make it possible to financially support your family if you work. (Thanks for listening to my rant 😉 )

May the war between Russia and Ukraine end! In Jesus’ Name!




Is The Catholic Confessional A Cause Of Crime?

Is The Catholic Confessional A Cause Of Crime?

By Joseph Zacchello

This article is from a PDF file on LutheranLibrary.org written in 1944. It was published by The Converted Catholic Magazine and edited by former Roman Catholic priest, Leo Herbert Lehmann. If you see the word “recently,” just think it was recent relative to 1944. But I believe the subject of this article is still relevant today. If you’ve seen the film, “The Godfather,” I think you know what I mean.

Joseph Zacchello is a former Roman Catholic priest born in Italy in 1917. You can read his interesting life story and conversion to Christ from Roman darkness on, The Priest Who Found Christ.

After studying the Bible for the first time in my life after hearing the Gospel in 1971, one of the things I rejoiced in was not having to confess my sins to a Catholic priest in the confessional box! Jesus is my High Priest! The Bible says,

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1 John 1:9

MANY WERE STARTLED by the statistics from official Catholic sources in The Converted Catholic Magazine for January showing the abnormally high percentage of Roman Catholics in our jails and penitentiaries, as well as the disproportionate number of Catholics among young people arrested in New York as juvenile delinquents. Persistent Catholic propaganda by radio, press and pulpit had almost convinced Protestant Americans that all the crime in America was the result of our “Godless” American public schools, and that few, if any, Roman Catholics ever went to jail.

It is too much to expect that Catholic propagandists will publicize their own crime statistics and allow their Catholic people to find out who or what is responsible for the abnormally high rate of crime among Catholics.

There are priests in the Catholic church who place the blame on the fact that nuns are made the moral teachers of youth in Catholic schools. Nuns, they say, because of their self-repressive, ascetic training are not fitted to teach and prepare Catholic children to face the real facts of life. Nuns regard every thought of sex, for example, as a mortal sin and feel guilty themselves even when they look at the nude image of Christ on the crucifix. But these days, when children have so many ways of discovering the facts of sex for themselves outside school, the influence of the nuns in this regard may be largely discounted.

In the January issue of The Converted Catholic Magazine, Mr. Lehmann points to the unethical teaching of the Catholic Church on theft and robbery as a possible cause of the high rate of crime among Catholics. This teaching, which gives the reasons that excuse from theft, should not be underestimated since, as he proves on good authority, more than 50% of all crimes among youth are connected with thievery. But such explanations are merely partial and still leave us to find some underlying cause in the Catholic church’s whole moral system of the alarming rate of crime among Catholics. This root cause is the Catholic practice of confession, one of the seven ‘sacraments’ or foundation-stones upon which the entire superstructure of Roman Catholicism is built.

Protestants oppose the Roman Catholic confessional because it is a purely Roman invention, is contrary to scripture teaching, and was never taught or practiced by Christ or his apostles. But few, if any, have ever brought to light its evil effects in social and moral matters. These evil consequences flow from the fact that Roman Catholics are taught to believe that the priest, a mere man, has the power to absolve them from their sins, on the simple condition that they tell their sins in secrecy to him in the confession-box, and promise to perform a simple ‘penance’ that he imposes. The following should be noted with regard to the practice of confession:

1. The priest is a real judge.
2. He himself can forgive, or withhold forgiveness, of every kind, degree and number of crimes at his own discretion;
3. There are no witnesses;
4. The sinner is his own accuser;
5. No record of the proceedings is kept; a guarantee in fact is given the sinner that absolute secrecy will be observed;
6. No public jail sentence or fine is imposed, only a few minutes of prayers and a verbal promise of reform;
7. By this procedure all effects of the crimes confessed are destroyed and the criminal instantly made “holy” and a good citizen again.
8. This secret process of forgiveness and hiding of crimes may be accomplished again and again as long as the sinner conforms to the regulations set forth above and as laid down in Catholic Canon Law.

Canon 888 says:

“The priest has to remember that in hearing confessions he is a judge.”

Again Canon 872:

“For the hearing of confessions there is required in the priest not only the power of orders [the priesthood] but also a juridical investment.”

As to the power of the priest as judge in confession, Canon 870 says:

“In the confessional the minister has the power to forgive all crimes committed after baptism.”

The Council of Trent (Sess. VL. Chap. 7.D.B. 799) decreed that the priest not only forgives sins in confession, but has power to destroy them and thus make of the criminal a perfect citizen and a saint: “The crimes are not only forgiven but destroyed and the criminal made as a new person — a saint”. To obtain pardon it is not necessary to be sorry for crimes committed because they are offenses against society or God, but it is sufficient if the criminal is sorry for fear he will go to hell forever if he does not confess them and obtain the forgiveness from the priest in confession. On this point the Council of Trent (Sess. 14, C.H.) says of the sinner: “It is sufficient if he is sorry for fear of otherwise burning in hell for all eternity.”

All the decrees of the Council of Trent are binding on Catholics under pain of anathema and excommunication.

The main reason why crime is high in Catholic nations: Catholics have no deterrent to crime!

Anyone can understand that this practice of the Catholic confession is no deterrent to crime, and can easily, in fact, be made an excuse for continuing in it. Big-time criminals and racketeers, especially, generally can find ways to circumvent the civil law and its penalties. If they are Roman Catholics and believe in confession, they have assurance of an easy way of also escaping punishment in the next life.

Examples are plentiful of such big-time Catholic criminals and racketeers continuing in crime without any qualms of conscience. ‘Big Tom’ Prendergast of Kansas City who died recently after release from Federal penitentiary was one of them. Under his rule, Kansas City was a menace to the morals of young and old… Brothels flourished openly and criminal gangs enforced his dictates. Gambling houses were as commonplace as grocery stores, and he himself was the biggest gambler of his age. Political corruption abounded and Prendergast, as boss of it all, grew fabulously rich from the wealth that flowed into his pockets from this underground traffic in crime. Yet, when he died last January 26, Monsignor Thomas B. McDonald who preached his funeral sermon after solemn high mass, publicly proclaimed him “a man with a noble heart and a true friend,” because “he went to mass every morning at 7:30 for 30 years.”

Tom Prendergast, and other Catholic criminals like him, did not fear the penalties of the civil law, because he could escape them by bribing and corrupting judges and officers of the law whom he himself had appointed. As a Catholic, however, he feared the tortures of hell in the next life. But he was assured by his church’s teaching that he could also escape God’s punishment as long as he went to confession regularly, told his crimes to the priest and said he was sorry merely because he was afraid of going to hell. He was further assured that he could continue his life of crime with impunity as long as he made sure of having a priest to absolve him before he died and to say masses afterwards for his soul in Purgatory.

Mayor Hague of Jersey City is another of many examples of ‘devout’ Catholic political bosses and racketeers who escape the punishment of the civil law by bribery and corruption, and at the same time have the assurance from their church’s teaching that they can also escape God’s punishment in the next life by obtaining pardon regularly from their priests in confession.

Why then should Catholic parents wonder if their wayward children, trained to confession in a Catholic school, refuse to heed their admonitions? Forgiveness may be had in confession without any expression of sorrow to their parents. Nor should a Catholic wife wonder how her husband can remain unfaithful, even after going many times to the priest to tell him the details of his unfaithfulness. Each time his sin is blotted out and he again becomes the ideal husband — all by merely confessing to the priest and saying a few ‘Hail Mary’s’ as a ‘penance.’

Should we wonder why there are so many Catholic criminals? Perhaps we should wonder why there are not many more. That there are not many more may be due to the fact that not all ‘judges’ sit in confession-boxes, but on criminal court benches and send criminals to jail and penitentiaries, and even to the electric chair.

We former priests now know what true forgiveness of sins means in Christian teaching: that God alone forgives sins and with forgiveness comes a complete change of life. The Catholic practice of confession is merely a recital to a man of sins committed, with no guarantee of pardon from God, and nothing to prevent the repetition of the same sins over and over again. In true Christian teaching, forgiveness of sins is not just the wiping off of old sins from the soul and then going forth to soil it again with more of the same sins. It means the gift of a whole new soul, the rebirth to a new life for the sinner to whom sin becomes abhorrent and who remains sanctified and a true child of God thereafter. Then the sinner is really saved. He becomes not only a saint, but also a good citizen. Only this kind of religious teaching is a real deterrent to crime.




The Catholic Church And Science

The Catholic Church And Science

Catholic priests confronting Galileo

By J. J. Murphy

This article is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine and edited by former Roman Catholic priest, Leo Herbert Lehmann.

It was written in the middle of the 20th century, but I believe the Vatican has not changed since then and continues to have the same attitude toward science and knowledge in general it has always held. If you don’t think so, just look at the low academic standard of public high schools in the USA today. Without a doubt, the Jesuits were behind the dumbing down of America. How many Americans on the street if shown a world map can point to Japan or the Philippines when asked? Some can’t even point to the USA. And what’s the purpose of the dumbing down of a nation? It’s far easier for the government to control an ignorant people than a well informed one.

The author, J.J. Murphy, shares in this article some very interesting history I never knew before!

SCIENCE and Roman Catholicism are essentially antagonistic. The former faces the untried future with experiment as its only tool and honesty to truth its only guide. Roman Catholicism fears the future, and is opposed to experiment and change as revolutionary and destructive of its fixed dogmas and religious practices.

Like Fascism and Nazism, Roman Catholicism will use science when, but only when, it suits its purposes. Just as its ‘leadership principle’ was the groundwork of Nazism — as Goering testified at the Nuremberg trials last March 14 — so too were its censorship and Inquisition methods, its book burnings and other means for the repression of individual thought and scientific progress. Hitler himself, in Mein Kampf, laid down the principle that, “The greatness of every powerful organization… is rooted in the religious fanaticism with which it intolerably enforces itself against everything else, fanatically convinced of its own right.” Further on in the same book (p. 882) he says:

“Here too one can learn from the Catholic church. Although its structure of doctrines in many instances collides, quite unnecessarily, with exact science and research, yet it is unwilling to sacrifice even one little syllable of its dogmas. It has rightly recognized that its irresistibility does not lie in a more or less great adjustment to the scientific results of the moment… but rather in a strict adherence to dogmas… Today therefore the Catholic church stands firmer than ever.”

Treatment of the Catholic church’s attitude to science in all its branches — chemistry, physics, astronomy, geology, etc. — would be impossible in one short article. Its entire strategy against science and the tactics of its warfare can best be surveyed from the viewpoint of one single science. Medical science, which relates directly to the welfare and everyday life of all of us, affords the best vantage point from which to view the whole attitude of the Catholic church to science.

Catholicism And Medical Science

Back of the whole attitude of the Catholic church toward medicine are two primitive superstitions from Persia that crept into the Catholic world through the early Fathers. One of these is the teaching that all matter is evil and contemptible, from which it follows that freedom of the soul can be obtained only by neglect and abuse of the body. Sanctity and physical filthiness thus became synonyms, as in the case of Simon Stylites, and centuries later that of Saint Benedict Labre, whose claim to sainthood is that he lived his whole life in rags and covered with fleas. The second doctrine was that all diseases are caused by demons that are banished only by supernatural means. The priest therefore was the only doctor for the treatment of the ills of the body, mind and soul.

Thomas Aquinas, whose teachings are regarded today as the embodiment of the Catholic church’s ‘scientific’ outlook and achievement, was particularly responsible for the lack of scientific progress till modern times. Dr. Andrew Dickson White, distinguished, American historian and late president of Cornell University says:1

“It was Aquinas who finally made the great compromise which for ages subjected science entirely to theology… The first result of this great man’s compromise was to close for ages that path in science which above all others leads to discoveries of value — the experimental method — and to reopen the old path of mixed theology and science which, as Hallam declares, ‘after 300 or 400 years had not untied a single knot or added one unequivocal truth to the domain of philosophy’ — the path which, as all modern history proves, has ever led only to delusion and evil.”

Modern medicine has established the fact that dirt and disease go hand in hand. The Catholic church, on the other hand, by glorifying dirt and the abuse of the body by ascetical practices, opened the way to disease and pestilence. Professor C. E. Winslow of Yale University, in the Encyclopaedia of the Social Sciences (XII, 647), reminds us that:

“Medieval Europe, in reaction from the emphasis of classical civilization upon bodily well-being, glorified through the early church uncleanness and disease as disciplines preparing the soul for eternal mansions. Greek hygiene and Roman sanitation were condemned or ignored, and vast epidemics swept across the face of Europe.”

Jerome, early Doctor of the Church, established the principle that, “The purity of the body and its garments means the impurity of the soul.” In the rules governing the religious orders of the Catholic church to this day, such as Benedictines, the Cistercians, and the Trappists, baths are forbidden. The Italian monastery of Monte Cassino (to save which during the war thousands of lives were sacrificed) has never had a single bathtub or shower. As Haverlock Ellis puts it: “The Church killed the bath.”

Instead of medicines, the church built up a system of ‘sacramentals’ — relics, charms, and amulets — as the sole means of curing bodily ailments and dispelling devils. Every Catholic country today is full of these amulets and charms, which differ in no way from those used in pagan countries from the beginning of history. Even in the United States rice paper images of St. Joseph, the Virgin Mary, St. Anthony and other saints, are eaten by devout Catholic people as a cure for disease. Scapulars, the ‘miraculous medal,’ tiny metal images of St. Anthony, Agnus Dei’s, and St. Christopher medals for automobiles, are worn or carried by Catholic people to ward off diseases and accidents.

Demon Origin Of Disease

The glorification of dirt was not only a cause of disease, but led to the exclusion of medical cures on the ground that all disease resulted from the supernatural powers of evil. St. Augustine, whose opinions later became medieval dogmas, declared that “all diseases are to be ascribed to demons.” Thus it was a natural and inevitable conclusion that these evil spirits could be overpowered and diseases cured only by the intervention of God’s coworkers, the saints. Dr. George F. Fort, distinguished medical historian, says in his work, Medical Economy during the Middle Ages (p. 276):

“Inasmuch as diseases during this period were attributed to Satanic origin… the principal and in many cases the only remedies were drawn from relics or from objects which the departed saints had used in daily occupation. Flowers reposing upon the tomb of a saint, when steeped in water, were regarded as endowed with wonderful curing powers.”

Whenever a grievous malady failed to yield under the ordinary invocation and magic of the church, the priestly authorities then proclaimed that the sufferer was possessed by the devil. So ingrained are these traditional superstitions that even in modern times refutation of such myths in no way jars the faith of the deluded Catholic people. Dr. White, in his above-quoted work (vol. II, p. 29), states that, “When Professor Buckland, the eminent osteologist and geologist, discovered that the relics of Saint Rosalia at Palermo, Italy, which had for ages cured diseases and warded off epidemics, were the bones of a goat, this fact earned not the slightest diminution of their miraculous power.”

From these bones of goats and other relics, the Catholic church has always taken in countless millions of dollars by its monopoly of the curing business. In this regard Dr. White says: “Enormous revenues flowed into various monasteries and churches in all parts of Europe from relics noted for their healing powers.” More than $50,000 worth of the medals, scapulars, rosary beads, etc., for instance, brought to Rome last February by Cardinal Spellman to be blessed by the Pope and to be laid on the tombs of Rome’s many saints, were stolen from his hotel.

The science of medicine owes what little advance was made in medieval times to the Arabs and Jews who were outside the jurisdiction of the Catholic church and therefore less subject to its strictures against experimental research. A medical faculty was established at the school of Montpelier in the 12th century by Jews, themselves educated in Moorish schools in Spain and imbued with the intellectual independence of the (Mohammedan) Averroists. “Montpelier,” says the Encyclopaedia Britannica (XVIII, 47) “became distinguished for the practical and empirical spirit of its medicine, as contrasted with the dogmatic and Scholastic teaching of Paris and other universities.” Also at Salerno, Italy; medicine was taught under Arabic influence during the medieval period as a separate branch of science in distinction to monastic medicine prevalent elsewhere.2

Some Catholic scholars made brave attempts to take up an experimental study of medicine, but in most cases were furiously repressed as sorcerers: Such was the fate of the medieval genius Roger Bacon, a Franciscan priest. Because he insisted that all science was experimental, Bacon incurred the enmity of the church and was imprisoned. Even his Catholic biographer, Dr. David Riesman, in his Story of Medicine in the Middle Ages, (p. 78) admits that because of his scientific principles Bacon spent altogether twenty-four years either in the prisons of his Order or under persecution. He was forced to write his notes in secret code. In the 17th century Paul Sarpi, the Venetian friar who was the first to discover the circulation of the blood and the iris of the eye, was obliged to dissect the bodies of birds and mice in the secrecy of his cell! He had to be protected against the Pope’s assassins by a special guard when he walked through the city, but several times he was waylaid and left for dead.

Medieval Surgery

Even more strict than the church’s prohibitions against medical research in general was its opposition to surgery and dissection of the body, in life or death. As a result, the medical art of surgery, says Dr. Fort (p. 453), “was compared to the social degradation of barbers and bloodletters until the year 1406, when Wenceslaus, the emperor of Germany, by imperial rescript ordered that thenceforth this profession should be deemed honorable.”

The reason for this unrelenting opposition to the art of surgery on part of the Catholic church was extraordinary teaching that there is in the human body an incorruptible and incombustible bone that will be the nucleus of the future resurrection the body. It was to keep this myth from being exposed that the vigorous prohibitions against all dissection of body was mainly due. These same restrictions protected other medieval myths as well, such as the lesser number of ribs in a man than in a woman. Pope Innocent III, in 1215, anathematized the practice of surgery, giving as excuse that “the Church abhorred all cruel and bloody practices,” and especially forbade priests to have anything to do with it. The absurdity of this excuse can be readily seen in the fact that at that very time the papal Inquisition was shedding blood all over Europe. The exclusion of priests from the study and practice of surgery by this papal decree was practically the same as forbidding it all together.

Church’s Control Of Insanity

The revival of the science of medicine that came after the Renaissance of learning threatened to take out of the hands of the church the profitable profession of treating disease of which she had long held the monopoly. Thereafter only one class of diseases remained exclusively hers — those which were still admitted to be due to the direct influence of Satan. Foremost among these was insanity. The cruel treatment of lunatics was simply the direct punishment of the devil, since insanity was held to be possession by the devil. Often the type of cure, such as the promotion of great religious processions, only aggravated and spread the disease. “Troops of men and women, crying, howling, imploring saints, and beating themselves with whips,” says Dr. White, “visited various sacred shrines, images, and places in the hope of driving off the powers of evil. The only result was an increase in the numbers of the diseased.”3

Exorcism was the main weapon of the church against insanity. By this means the ‘indwelling Satan’ was adjured in the most blasphemous and obscene language to depart from the afflicted person. The Jesuit Fathers in Vienna in 1583, according to Dr. White, “gloried in the fact that in such a contest of exorcism they had cast out 12,652 living devils.” Every Roman Catholic priest today who performs the rite of baptism has to exorcise the devil who is believed to reside in the child as a result of birth. After putting salt into the child’s mouth, rubbing spittle from his own mouth on the child’s nose and ears, and blowing his breath in the child’s face, the priest directly commands the devil as follows: “Depart, thou damned devil, out of this child!”

Catholicism And Modern Medicine

Roman Catholic doctors and surgeons today in modern America are caught between the many restrictions of their church on medicine and surgery and the ethical rules of their profession. It is counted as murder, for instance, by the Catholic church to remove a fetus that is the result of an ectopic gestation, although a surgeon by law is bound to do so because it means certain death for the mother.

The writer once asked a prominent Catholic surgeon of New York City what he would do if he were operating on a woman for appendicitis and discovered an ectopic gestation. By the rule of his church he would have to leave it there and sew the woman up again; otherwise he would have to go to confession, accuse himself of committing murder and promise never to do it again. By way of answer he superstitiously knocked on the wood of his desk and said: “Thank God, I haven’t yet come across such a case!” Craniotomy is also forbidden by the Catholic church unless the child can first be baptized in the mother’s womb. The general rule of the Catholic church in childbirth is that the mother life must be sacrificed to assure the baptism of the child.

In Catholic countries where the church of Rome dominates, the priest is a self-appointed doctor providing quack medicines and superstitious remedies for all diseases. This is especially the case in Ireland, parts of Italy, Spain, and elsewhere. But it is even more so in Latin-American countries where the Catholic church has lorded it over the people for four centuries. Health conditions there are what they would be everywhere if the matter were left in the hands of the Catholic church.

An article in Harper’s magazine for July, 1942, points out that 50 of the 120 millions in Latin American are ill with everything “from sprue to leprosy,” especially with diseases reduced to a minimum in the United States. The most authoritative book so far issued on economic and social conditions in Latin America, entitled Latin America in the Future World (p. 4) states that, “One half of the Latin-American population is suffering from infections or deficiency diseases.”

The tuberculosis rate in New York is 52. In Santiago, Chile, it is 430; in Lima, Peru, 435; in Callao, Peru, 503; in Guayaquil, Ecuador, it is 693.

A person born and living in the United States has a life expectancy of 62 years and five months, as of 1940. If he were to live in Latin America, his life expectancy would range from a high of 47 years in the more fortunate’ areas to a low of less than 32 in Peru. Thus in Rio de Janeiro, Brazil, more than one half of the men who reach working age die before they are 29 years old. Any or all of these figures can be documented in the work just mentioned which has the approval of the respective governments of every Latin-American country.

Catholic propagandists would like to explain the dismal health conditions of Latin America in terms of climatic conditions. Such pretexts are not worthy of serious consideration, for similar conditions obtain in all Latin-Catholic countries despite the great variations in climate between one and another. Catholic Europe tells the same sad story.

Far from tropical Latin America, among the French-Canadians of frigid Quebec, a province completely controlled by the Catholic clergy, the same conditions of disease follow in the steps of the same poverty, ignorance, and superstition. Quebec City, the site of the much-frequented shrine of Saint Cine still has the highest diphtheria mortality rate in the world (41.7 per l00,000). The city of Three Rivers with an infant mortality rate of 297 per 1,000 live births is in this respect behind the backward cities of Bombay and Madras, India.

It is the rule in French cities of Quebec that their health records improve in direct proportion to the number of Protestants. A typical case of this is found in the contrast between Montreal and Verdun, two neighboring cities separated only by a narrow canal. The first of these twin cities is overwhelmingly French-Catholic, the other predominantly Protestant. In Montreal the mortality rate through infectious diseases, according to the figures of a few years ago which we have on hand, is 68.8 in contrast to a figure of 26.6 for Verdun. Similarly in the tuberculosis mortality rate the figure for Monreal is 87.7, in contrast to 38.6 for Verdun.

Catholic reaction to medical progress still shows traces of its true colors even here in the United States at the present time. In 1944 the Catholic Legion of Decency forced the United States Public Health Service to withdraw its sponsorship of a restrained educational movie on venereal disease. The picture as a result was barred from the movie houses of the whole country. This in spite of the fact that the picture was made at public expense and endorsed by the “War Activities Committee” of the Federal Government as a necessary health measure, especially in war time.

Catholic teaching also opposes premarital physical examination to prevent venereally diseased persons from marrying. Father Francis J. Connell in an article in the Catholic Mind of January 22, 1939, justified this position, saying: “All the physical afflictions that can ensue from the marriage of a diseased person, both to the healthy consort and to the offspring, are an immeasurably lesser evil than one mortal sin which the marriage could avert.”

Nor is Catholic obstruction in the field of medicine confined to giving the green light to venereal diseases, which it still likes to think of as a divine punishment for sin. It is also fighting social medicine. On February 28th, 1944, the National Catholic Welfare Conference, political sounding board of the Catholic hierarchy, declared its opposition to a bill with social medicine provisions, adding that “the mere fact that social legislation meets the social needs and responds to social demands is of itself not a strong enough reason to merit the support of a Catholic.

Back of the whole attitude of the Roman Catholic church to medical and scientific progress is its aim for totalitarian control of the bodies and souls of all men. It claims control over the body because it regards the body as merely the container for the soul, and over soul of all men the church of Rome is adamant in claiming absolute dictatorship. It is true that the Vatican today has its “Papal Academy of Sciences.” But this is purely an informative body that keeps the church up to date in knowledge of scientific advances. From information thus obtained, the Pope issues decrees that assure the protection of the church’s teachings against new discoveries and practices of science in all fields.

Like Fascism and Nazism, the Catholic church encourages scientific progress, but only in so far as it serves its purposes. Everything harmful to its interests is sacrificed, no matter what its benefits may be to humanity in other ways.


1. History of the Warfare of Science with Theology, vol. I, p. 379.↩
2. Cf. Mystery, Magic, and Medicine, by Dr. Howard W. Haggard of Yale, p. 43.↩
3. Op. cit., vol. II, pp. 105-112.↩

More in this series about the True Nature and Structure of Roman Catholicism




Christian Zionism & End Time Deception and Delusion

Christian Zionism & End Time Deception and Delusion

This is one of the best talks I’ve heard to date that exposes so called Christian Zionism as a false unbiblical doctrine and deception of the enemy. The YouTube is an hour and 8 minutes long, but the speaker, Charles A. Jennings, speaks quite slowly. It’s faster to read what he has to say than listen to him. And he has very important things to say!

Transcript

Welcome to truth in history.

Have you ever wondered what is the biggest end-time deception that has entered the Church? What is the biggest, not a deception, but the biggest deception that has entered especially the fundamental Evangelical Church World, especially here in America. It’s something to think about. It’s a very serious matter, and I’m afraid that most Christian people in the Evangelical, fundamental, Pentecostal, Baptist, independent, that type of Church, are the biggest ones, the biggest crowd to be deceived by this delusion that has come along and hit the Church world. It’s been around for apoximately 120 years, but the worst part of it has been around ever since about 1970 after The Six Day War in the Middle East.

This is what I want to talk about today, and that is Christian Zionism. I believe that it is the biggest delusion, deception, that has come along in a very very long time. There’s been a lot of isms that have come along in the Church, but Christian Zionism has affected not only the Church, the preaching, the singing, the offerings, the money, it has affected our society and also foreign relations, and even our national foreign policy.

Now, in 2 Thessalonians chapter 2, the Apostle Paul is warning the Church concerning the man of sin that is yet to be revealed, not in our day, but was yet to be revealed after Paul’s day. And he said that this man of sin would be in the Temple, this is 2 Thessalonians chapter 2 and verse 4, he said who opposeth and exalts himself above all that is called God or that is worshiped, so that he as God sitth in the Temple of God showing himself to be God.

Now, we believe historically, or I believe that that was the dynasty of popes. But do you notice where this man of sin puts himself in the Temple of God? Not the hieron, the physical brick and mortar of Solomon’s Temple or Herod’s Temple, but he puts himself in the naos the body of Christ, in the true Church, or where the religious people, Bible believing people, were located. That’s where he sat himself, in the naos, in the spiritual Church I should say. And that’s where Christian Zionism has set itself.

But reading on in this same chapter in verse number nine it says, “even him whose coming is after the working of Satan.” The opposer. Satan means opposer. “With all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish because they receive not the love of the truth that they might be saved.”

And then in verse number 11 he gives the reason. He says, “And for this cause God shall send them strong delusion that they should believe a lie.”

Now the Church world that I named, Evangelical, fundamental, “Bible believing” Pentecostal World, a large part of the Baptist world, the independent World, they are under a strong delusion. Or, whoever else believes in Christian Zionism, they are under a strong delusion that they should believe a lie, that they all might be damned who believe not the truth but had pleasure in unrighteousness. It says that they may be damned or judged. There is coming a judgment against this whole Christian Zionist philosophy that has invaded the Church.

Now, why am I not a Christian Zionist? There are many reasons, but the Christian Zionist movement is built upon the sand. It’s built upon a shaky foundation. It’s not a solid foundation. It’s not a Biblical Foundation. It’s a lot of misinterpretation of Scripture.

And the first one … well let me say this about Christian Zionism. Christian Zionism is that element, that philosophy, that “Bible” interpretation, and I put that in quotes because it’s not in the Bible, that believes that the Jewish people living today, number one, they believe that the Jewish people are the descendants, the direct lineal descendants of Abraham, Isaac, and Jacob, and that God gave that land to Abraham, Isaac, and Jacob. He gave it to “the Jews.” And they’re equating Jews with all of Israel, all 12 or 13 tribes. They’re equating just the Jews as all 13 tribes. See, right there is a wrong premise because the Jews do not have an unbroken genealogical line back to the Bible Patriarchs.

If you study and read after the Jewish scholars that are honest, the historians, they will tell you that the Jews of today is that class of people that is made up of many many different ethnic groups, and it’s a religion, and it’s a culture, it’s a social culture, it’s a religious culture, it’s a historical culture. So during the centuries many people have joined themselves by either adopting the Judaistic religion, accepting the Talmud as their sacred book, and or they have married into people who were considered Jews, so they were considered Jews. There are Chinese Jews, black Jews, white Jews, Japanese Jews, there’s Jews of all type. So it’s not a clean genealogical unbroken line all the way back to Abraham, Isaac, and Jacob. And if anyone believes that that’s the case, they are delusional. Read the Jewish historians and scholars.

Number two, they believe that the Jews have a right to that land of Palestine, which that we know is not the proper name for the place, but it was given that name by the Romans. So they believe that the Arabs have no right to the land at all, they need to get out. And greater Israel as they call it, the Jews believe that they have a ancestral right from the Euphrates river to the river of Egypt. So they say, “That’s ours. The Arabs have no right whatsoever. I don’t care how long they’ve been there, I don’t care how many are there, they need to get out.”

The next thing that Christian Zionism believes, is that if Christians around the world, especially American Christians with American money will help finance the Jews going back to Canaan land, and building up the place, and planting orchards and gardens and buildings, and raising up houses in the different settlements, that it will hasten the coming of Jesus Christ. And they also believe that when Jesus Christ comes, that He will sit in a rebuilt Temple in Jerusalem and rule from a Jewish State. And many of them believe that the Old Testament ceremonial rituals will be reinstated, blood sacrifice, animal sacrifice, and they will be reinstated so that the Jews can have a means of salvation.

Many Zionists today believe that there’s two plans of salvation, for the Gentiles – that is everyone that’s not Jewish – they can have their salvation through Jesus, but the Jews, they can have salvation through returning to the Old Testament ceremonies of sacrifice of animals. Now, how ridiculous is that?

So that’s just some of the things that they believe. No doubt they believe more than that because it has become cultish. It is absolutely working themselves into becoming a cult, a Christian Zionistic cult. And one of these cult members could be your pastor. It could be someone that is sitting in the pew next to you. It could be your relative. And the people that are most rabid in believing this are the fundamental Evangelical Bible believing Christians who carry a Scofield Bible.

In Genesis 12:1, this is one of their favorite verses, Genesis 12:1, it says this:

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Now, in whom and in what posterity has all the families of the earth been blessed? Through the Jews? Or through true Israel, “the Gentiles” that have preached the Gospel of Jesus Christ around the world? Who has blessed the world more? Have the Jews taken the Gospel? We all know the answer to that.

Also, the Lord said, “And I will bless them that bless thee.” He said nothing about blessing a modern State. He spoke to Abraham. He said, “I will bless them that bless thee and in thy seed, and in thee, shall all nations of the earth be blessed. And in his seed, Abraham’s offspring, if you bless them. It says absolutely nothing about blessing or cursing a political State, nothing. So the Christian Zionists have no right to use that verse to promote their support of the modern state of Israel.

Now, also we see this in 2 Chronicles chapter number 19 verse number one.

2 Chronicles​​ Chapter 19 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Wrath came upon him because he helped the ungodly and them that hated the Lord. Do the Jewish people love the Lord? Who is the the Lord? The Lord is the Lord Jesus Christ. Do they love Him? Or do they curse Him? So we see this principle where why should Christians bless someone with their moral support or monetary support that hate the Lord, that hates Jesus Christ, denies His divinity, that believed that he was conceived by Mary who was a prostitute and sired by a Roman soldier? They believe that!

So that’s one reason why I’m not a Christian Zionist. I cannot support support the enemy, love the ungodly. It’s an abomination, it’s a delusion, it’s a deception, but yet, the Jewish lobby and the lackeys that go along with it, the big-name evangelists for the last 50 years, ever since about 1970, have been promoters of this concept. And they have become prostitutes for an ungodly element. They became lackeys, lap dogs for the Jewish nation and the Jewish Lobby in this country. I could name some names but I think you know who I’m talking about.

Now, how did this concept get started? In around 1860 or so some of the Jewish rabbis said we need a homeland. Well, the the idea caught on among a lot of Jewish people, especially those living in Europe. And so Theodore Herzel in 1897 held his Zionist conference in Basel Switzerland and said, “We need a homeland.” And they began to look around and said, “Where can we create a homeland?” They thought of Madagascar. They thought of Uganda and possibly other places in that part of the world. But some of the Christians like Arno C. Gaebelein and Brooks, and another man by the name of Scofield and Clarence Larkin and other Bible believing people said, “No, the Bible prophesies that the Jews would return to Palestine.”

So the Zionist movement was born 1917 in November. Lord Balfour signs the Balfour Declaration. He was the Home Secretary of the British government. He signs the Balfour Declaration in agreement with Rothschild and giving the Jews the right to go to Palestine and form a homeland. But it did not say a nation, it just said you can go there and live peaceably with the Arabs, and the civil and religious rights of the Arabs shall not be disturbed at all. That was in the Balfour Declaration. But they soon broke that.

Immediately after World War II the conflict between the Jews over there and the Arabs intensified. More Jews were coming in from around the world and taking the property of the Arabs. So there was warfare, violence on each side, extreme violence. It’s not just one-sided that lasted through the 20s the 30s and the 40s, when Menachem Begin who later became a prime minister, with his leader of the Ingun gang or the Stern gang. They blew up the King David hotel. I think that was in 1947, and killed several British soldiers and officers, because Britain had a mandate for that land. And when the British left, they declared themselves a nation.

And then our president, Harry S Truman, who was a self-proclaimed Baptist, who had been trained under the teaching of Scofield by his pastors, said according to Bible prophecy the Jews have a right to that land. So the nation of Israel was formed in May of 1948. And they had conflict with the Arabs throughout the 50s, but in 1967 was The Six Day War, and they won hands down. Look at the American money and American equipment that they had.

So that (the popularity of the doctrine of Christian Zionism) started after The Six Day War. The Christians in this country, the fundamental evangelicals, got the idea that these are God’s people, this is God’s land, and they deserve to have this land. So they began their big support for the Jewish cause.

Now, the teaching, “Bible” teaching or “Bible” justification for Zionism came out of the Scofield Reference Bible, and Scofield along with Arno C. Gaebelein wrote the notes. And then Mr. Clarence Larkin came along and made the real big book chart full of charts, and it just went through the Christian World in this country like wildfire. And people began to support it during the 20s 30s and 40s. And then in around 1970 you had preachers that were on television, that way they could speak to millions of Americans and they promoted this Zionist cause.

Now, who was it? You name the big television evangelists that were on television starting in around 1970 working this way, and some of them still on, and some new ones. Those are the ones that generate moral and monetary support for Christian Zionism. And it’s become an absolute last day fever! You ought to hear some of these Christian Zionists on TV these days during this Israeli Hamas conflict! They are cultish! One man told me that every Arab should be killed! How ridiculous! And he being a Christian who told me that, “Every one of them should be just killed and let the Jews have the land whatever they want, and this will help Jesus to come back and rapture the Church.” So they’re they’re really happy.

You’ve got the Left Behind Series that came along which is absolute fiction. And this fiction has just taken over the mind of people that the 70th week of Daniel is future, there will be a third Temple built, the Rapture will take place, then 7-year tribulation for everybody that’s left, but a third of the Jews will be killed. They say a third of them will be killed and some of the some of the Jews on TV are not too happy about that because they’re not happy with the Christian Zionists who are saying, “Go back to Palestine and be killed.” So it’s a mixed up mess. Also Hal Lindsay’s book, The Late Great Planet Earth that was in 1970 really got the ball rolling.

Now, here’s some of the heresies that they teach. They teach that God has two Divine plans, one for an Earthly people called the Jews, and another plan for His Heavenly people called the Church. Now where is that in the Bible? An Earthly people and a Heavenly people. He’s working on two fronts at the same time. And the preacher in San Antonio says that there’s a plan of salvation strictly for the Jews, and one strictly for “the Gentiles,” the non-Jews. And the salvation plan for the Jews is animal sacrifice. So they advocate the re-institution of animal sacrifice.

Also, they believe in a postponement theory that when Jesus came the first time the Jews rejected Him because Jesus did not assume the Throne of David when He came but he went to the Cross instead. He went to the cross when he should have went strictly to the throne. So Jesus came, the Jews rejected Him, so the postponement theory is the Jews will accept Him when He comes again or something like that. And they’re going to be flaming evangelists, 144,000 of them, listed in Revelation chapter 7. They’re going to be the flaming evangelist to go around the world, and there’ll be the greatest revival ever to take place. Folks, that is nonsense! The Bible never says anything about 144,000 Jews preaching the Gospel. That’s a perversion. It’s a lie. In Revelation chapter 7 when those tribes are named, it’s the tribes of Israel, all 12 tribes of Israel. Now, I know Dan is missing, but this is talking about something totally different. This is talking about true Israel, not apostate Israel.

So they (evangelicals) believe that when Jesus comes again they (the Jews) will accept Him. He’ll set up His throne, and it will be a Jewish Throne, a Jewish State, a Jewish gospel, and they will rule over the Gentiles, all non-Jews, like they’re a bunch of slaves or peons. That’s what these people believe.

In believing the idea that the 70th week of Daniel is future, they they believe in an Antichrist, a one man Antichrist. And this one man Antichrist is going to make a covenant or a treaty with the Jews. But this is what John the Apostle tells us about the definition of an antichrist. The Bible never teaches a one man Antichrist, but that’s what the Christian Zionists believe. 1 John Chapter 2 the first Epistle of John chapter 2: 18.

1 John 2:18  Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

The last time John was writing this, it was in the first century, and he considered that the last days. And he said antichrist shall come, there are many antichrists whereby we know that it is the last time. And then in verse 22:

1 John 2:22  Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

Do you know any people that denies that Jesus is the Messiah? You guessed it. He is antichrist that denieth the Father and the Son. If you deny the Son you deny the Father also.

Don’t tell me like these Christian Zionists believe, “Well, the Jews believe the Old Testament God is the one they worship. The Christians worship Jesus.” Two Gods?! That’s how nutty these people are.

Verse 23:

Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.- 1 John 2:23

Then in the first Epistle of John chapter 4, verse number one:

¶Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: – 1 John 4:1-2

In other words, God incarnate, in flesh. That’s what he’s talking about, is of God.

And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: – 1 John 4:3a

What group of people, what religion, does not believe that Jesus Christ is the incarnate God?

and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. – 1 John 4:3b

Because those people, those Pharisees, scribes Herodians, they denied the deity of Jesus Christ. They say, “Who are you? Who are you?”

Also in the Second Epistle of John verse 7,

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

How can these Christian Zionists go to church and sing, “Oh, how I Love Jesus,” and then the next night go to a Night for Israel rally, and wave their little flag with six-pointed star on it and yell, “Israel, Israel, Israel,” thinking of the Jews. And dig into their pocketbook and say, “We need to send some money to the soldiers.” Soldiers? they’re well equipped already, especially with the Iron Dome paid for by the US and $3.5 billion dollars every year of our tax money goes there.

So this is the Antichrist. Those people are antichrist. And how can two walk together except they be agreed? Christian Zionism, folks, is a delusion. It’s a deception, and it’s the biggest one that’s come down the pike for the last 50 years.

They also believe in the Rapture. They believe that Revelation 4:1 when the angel told John to come up higher or come up hither that’s the Rapture. Oh how weak, how weak is that exegesis (reading out of Scripture)! That’s not exegesis, that’s eisegesis, reading something into the text (based on one’s own bias and interpretation).

And there they go again with 1 Thessalonians chapter 4. But that’s talking about the resurrection, not a flying away, not a flying away to another planet. That’s talking about the resurrection of the righteous.

They believe that another Temple, the Third Temple they call it, must be rebuilt. I find an interesting verse in Jeremiah chapter 7 beginning with verse number one.

Jeremiah 7:1 The word that came to Jeremiah from the LORD, saying, 2 Stand in the gate of the LORD’S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. 3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. 4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these. 5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; 6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

What the Jews did back in Judah long before the time of Christ, they thought that the Temple was everything. The whole Judaistic religion revolved around the Temple. The Temple, that was their great emphasis. And they neglected these other things that I just read about, justice, fairness, righteousness, etc. They put an emphasis upon the Temple. But what did Jesus say in Matthew 24? He knew that the Temple had become an idol. The ceremonial law had become an idol. And at that time, it really wasn’t the law of Moses, it was Talmudic law. And they were carrying on all their ceremonies. And Jesus simply said, “There shall not be left here one stone upon another that shall not be thrown down.” Why did He destroy the Temple? It had become a religious icon, an idol that was the center of Judaism. And there’s where Jesus prophesied that the Roman army would come and destroy that place.

Who is the real Temple? In John Chapter 2 and verse 18 we read this:

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20 Then said the Jews, Forty and six years was this temple in building, (See, they were thinking about the brick and the mortar.) and wilt thou rear it up in three days? 21 But he spake of the temple of his body.

The true Temple of God is Jesus Christ, his literal physical body. But He said, “I’m going to build a Church.” And the Church has become the body of Christ. That’s the true Temple. This is what Paul said in 1 Corinthians chapter 6:19.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Know ye not that your body is the Temple of the Holy Ghost? Not heron, brick and mortar, but naos, the Temple of the Holy Ghost. The Holy Spirit resides within every believer. That’s the true Temple of God. And Christian Zionists are collecting money to build a third Temple, brick and mortar, and all the furnishings and the furniture, and then go through that ritual again? I mean are they thinking straight? It’s a delusion! The Lord said, “I will send a strong delusion that they will even believe a lie. They’re believing a lie.

2 Corinthians chapter 6 says this:

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Clear enough. He dwells in us. Christ dwells in us. Christ in you the hope of glory. And we dwell in Christ. And Paul said that’s His body, that’s the true Temple. Why does the Christian world or the Jews or anybody else need a third Temple? It’s a political thing. The Christian Zionists are under delusion.

Another verse that these Christian Zionists use is found in Psalm 122 and verse 6. They quote it all the time.

Pray for the peace of Jerusalem: they shall prosper that love thee.

Now, what is the context of this verse? Psalms 120 through 134, that’s 15 Psalms. They are what are called songs of degrees. And if you notice they’re like stepping stones or steps going higher and higher. And they were sung by the worshippers on their way to Jerusalem, or the captives returning from Babylon, returning back to Jerusalem, when people were literally returning back to the old city of Jerusalem from Babylon, or when they were going up to worship. And they said, “Pray for the peace of Jerusalem.” They lived there. That was the center of their worship. That was the center of their religion. That was the center of the priesthood. That’s where the labor (?) was located and the golden altar of incense, and the Tabernacle or the Temple, and the holy place and the most holy place, and the brazen altar. But we don’t have all that today. It’s irrelevant and nowhere, nowhere in New Testament theology, are we commanded to pray for Jerusalem.

This Scripture, Psalm 122 verse 6 is misapplied. They use it all the time. Pray for the peace of Jerusalem. Naturally the people back then in Old Testament times, this is a thousand years before Christ, this is the setting for this verse. They wanted a peaceful city because there’s where the Lord put His Name.

But He forsook the place in Matthew 24. And when we come to Matthew 23, He uttered all these woes, all these woes. And then we come down to verse 37 of Matthew 23.

O Jerusalem, Jerusalem

Now listen. Jesus did not pray for the city of Jerusalem. He wept over it. He cursed it.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. – Matthew 23:37-38

Is that a prayer? That’s a curse! Your religion is left under you desolate. Your Temple is desolate. Your city is desolate. And about 40 years later here comes the Roman army. That was the judgment of God because they rejected the Son of God. And those people are still rejecting the Son of God.

Josephus the Jewish historian tells us that they continued, the Jews continued sacrificing animals even after the sacrifice of Jesus. So concerning the sacrifice of Jesus when He was on the cross, what did He say? John 19:30: “It is finished.” All the sacrifices are gone. The veil of the Temple rent in twain. That way you don’t need that physical holy place anymore.

Jesus is the holy place, and He exposed that the Temple system was a farce. Behind that veil, there was no Ark of the Covenant, no Mercy Seat, and no glory cloud. It was a farce. But they held the people in bondage because of it.

In the book of Hebrews chapter number 10 it says in verse 10.

 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

One time. We do not need another animal sacrifice. You may agree with me on many topics, but let’s all agree on the fact that the sacrifice of Jesus Christ was totally sufficient for our sins personal and national, and to redeem creation back to Him.

Hebrews 10:11  And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13  From henceforth expecting till his enemies be made his footstool. 14  For by one offering he hath perfected for ever them that are sanctified.

Hebrews 10:18  Now where remission of these is, there is no more offering for sin.

But what about those who continue their blood sacrifice of animals? It was an affront unto the sacrifice of Jesus Christ! I looked up the word “affront” in the dictionary. It says to encounter face to face, to insult openly and purposely, to slight, to confront defiantly. They did that. That Judaistic system, and it’s still going on today. If they do not accept the sacrifice of Jesus Christ as being sufficient as the God-man, then they are making an affront, to encounter face to face, to defiantly confront, to insult openly and purposely, and to slight the sacrifice.

Back to Hebrews chapter 10:

Hebrews 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28  He that despised Moses’ law died without mercy under two or three witnesses: 29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

This phrase, “an unholy thing” means of no value, unholy, of no value. That’s what they considered the blood of Jesus Christ.

And hath counted the blood of the covenant wherewith he was sanctified an unholy thing and hath done despite under the spirit of grace. “Despite” means to insult. This is a serious thing. Christian Zionism that promotes, believes, campaigns for, goes goofy after, and supports with money and trips over there, and padding the Jewish Prime Ministers or religious rulers or government rulers on the back, “We are with you. This is a match made in heaven,” and all such nonsense. And they’re promoting another Temple and another institution of animal blood sacrifice. They are insulting the Son of God. They are trampling His Blood underfoot, and they are rejecting, they are rejecting the Son of God, and considering His Blood of no value.

They even go further. They say, “Well, the Jews need a red heifer because they believe that under religious law every Jew is presumed to have had contact with the dead.” I’m reading this out of a book entitled On the Road to Armageddon by Timothy Weber. For lack of a red heifer’s ashes there is simply nothing to be done about it. No way for Jews to purify themselves to enter the Sacred Square. No way for Judaism to reclaim the Mount. No way to rebuild the Temple. So they need a red heifer that’s born over there. And there’s so many silly American cattlemen ranchers and cattlemen that are trying to raise a red heifer. What do we need a red heifer for? And this misguided cattleman from Mississippi transported all these heifers over there, all this cattle, hoping that a red heifer, a perfect one, will be born over there. How silly! It’s a cult, folks. It’s an absolute cult.

I made mention of this book. We do not handle this book, we do not sell this book, this is the only copy that I have, but you can look online on Amazon and search for this book. I think it’s still available: On the Road to Armageddon: How Evangelicals Became Israel’s Best Friend. It’s very informative. It’ll bring you up to date with a lot of names and places. It’s written by Timothy Weber. Every one of these television evangelists needs to read that book. It’s well worth the read.

Another thing about Christian Zionism is that they supplant Christ as being the focal point of history. What do they do? They make the Jews the focal point of history. In Revelation 19 in verse number 10 it says.

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

But yet Clarence Larkin, Arno C. Gaebelein, and many of these ministers that are writing these books, mainly television evangelists are writing these books promoting Christian Zionism, are saying that the Jewish people and that land over there is the focal point of all prophecy. It’s not! Jesus Christ is the focal point of prophecy! The issue is what are you going to do with Jesus? It’s not what are you going to do with the Jewish people. Because folks, the Jews are not Israel anyway. They’re not.

So we see where Christian Zionism is a delusion. It’s a lie. It’s an oxymoron. Jesus Christ and the testimony of Jesus is the spirit of prophecy. Folks I pray that I have said something that would be encouraging to somebody that’s in this cult to get out. And there’s a lot more to it, because Christian Zionism, as some of the government leaders of the State of Israel have said, We could not exist without the American Christian support. Moral support, political support, and a lot of their money.”

Folks, we need the Lord Jesus to come, the true Messiah, to set up His Kingdom, and destroy every idol that man has built. And unfortunately the Christian World, especially as I see it in a America, is irredeemable, it’s over the hill with falsehood, delusions, deceptions, lies, and the biggest one right now is Christian Zionism that is gotten us in trouble in the Middle East. They’re constantly lobbying our congressmen and our senators to send more money, send more money, send more money. That’s our tax dollars which could be used at home to help the poor, close the border, and do many other things.

I want to lift up Jesus Christ, not just an ethnic people on the earth whoever they may be, true Israel or false Israel. I want to exalt Jesus Christ as the true Prophet our Melchizedek priest, and our coming King.

(The end of one hour 7 minutes and 40 seconds of the audio, but the reading time is 21 minutes or less if you read fast!)




The Pope And World Peace

The Pope And World Peace

By J. J. Murphy – a former Catholic priest.

This article is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine and edited by former Roman Catholic priest, Leo Herbert Lehmann.

[The ultimate aim of the Roman Catholic church is to reestablish its dominion over all nations, and efforts to this end will be intensified now that we are on the threshold of a new age of atomic power. Msgr. Robert Hugh Benson has dramatized its successful attainment in his futuristic novel, “Lord of the World,” in which the Pope, after a cataclysmic war, is triumphantly convoyed by a fleet of airplanes from Rome to London to dictate peace terms for all the world. A similar vision of the ultimate “triumph of the Catholic Church” is painted in an official Catholic propaganda booklet entitled, “Great European Monarch and World Peace” now being published in great numbers by “Our Sunday Visitor Press.”

Still another such Catholic propaganda book recently published is “John Smith, Emperor,” in which it is recounted how, by means of a secret weapon that paralyzes those who refuse to conform, the aims of the Catholic church are made to triumph throughout the world.
Even the secular press in America is filled with the Catholic claim that no lasting peace can be made without the Pope. In the following article. Dr. Murphy shows what conditions were like in the past when the Popes of Rome exercised dominion over the nations of Europe. He backs all his statements with the testimony of historians of the highest repute, with particular stress on the “Cambridge Modern History,” compiled under the direction of Catholic Lord Acton, and recognized even in Catholic circles as most reliable and impartial.]

SPOKESMEN of the Catholic church look upon the Pope as the representative of the Prince of Peace and declare that without the guidance of the Vatican no lasting peace can be established. Dr. Leo F. Stock of the Carnegie Institute in Washington, D. C., has boldly proclaimed this sectarian conviction as follows:

That the chances for a just and enduring peace would be more likely to succeed, if the Pope should be invited to sit at the peace table, cannot be questioned.

Behind this Catholic conviction lie the dogmas of papal infallibility and salvation only through “the one true church” of Rome. This infallibility pertains not only to questions of faith but also, under the guise of morals, to principles of government and social welfare. Jesuit Father Joseph Husslein in his book, The Catholic’s Work in the World, page 200, arrogantly declares, “Catholics, therefore, have the only absolutely true, universal and perfect social program.” Pope Pius XI, in his encyclical, Quadragesimo Anno, teaches the same thing:1

“We lay down the principle, long since clearly established by Leo XIII, that it is Our right and Our duty to deal authoritatively with social and economic problems.”

So much for Catholic propaganda. When we turn to the record of past centuries, we find that the “perfect social program” of Catholicism is an historical farce. Far from ruling medieval Europe justly and efficiently, the Papacy was a corrupt and grasping institution, indulging its lust for power at the expense of the ignorant, deluded masses. In nature and purpose it was essentially a political system that aimed to carry on the world dominion of the Roman empire from which it sprang. The great English philosopher, Thomas Hobbes, said:

“If a man considers the origin of this great ecclesiastical dominion, he will easily perceive that the Papacy is no other than the ghost of the deceased Roman empire, sitting crowned on the grave thereof. For so did the Papacy start up on a sudden out of the ruins of that heathen power.”

The theocratic aim of Catholicism, to conquer and rule the world in the name of God and religion, is clear from the formula used at the crowning of a Pope:2

“Receive the tiara adorned with three crowns and know that thou art Father of Princes and kings, Ruler of the world, Vicar of our Savior, Jesus Christ.”

Just what kind of a hand the Pope would play at a present-day peace conference can best be judged by the way the Popes have always acted when powers of government lay in their hands. A glance at conditions in Catholic Europe of the Middle Ages, when the Vatican was the maker of kings and governments, will suffice.

Church Government In Medieval Europe

The most striking aspect of the Papacy’s attitude toward secular government was its contempt for it. Beyond the dictatorship of the Pope it knew no law and willingly tolerated no independent government. This has been emphasized by the renowned Lord Acton, a Roman Catholic and former Regius professor of modern history at Cambridge University. On page 27 of a book entitled Lord Acton on the States of the Church he says:

“The notion of the superiority of the ecclesiastical power ripened into the notion of the worthlessness of the civil power and the derivation of its authority from the Church.”

In medieval Europe the Papacy owned “fully one-third” of all land and property according to the Cambridge Modern History (I, 662). Where it did not rule through subservient kings and princes, it at least constituted a “state within a state.” Even Father William Barry, writing in the Cambridge Modern History (I, 621), says of the Papacy: “It kept its jurisdiction intact, its clergy exempt, and held its own Courts all over Christendom… It had revenues far exceeding the resources of kings, to which it was continually adding by fresh taxation.”

In the same volume of this work, page 672, it is rightly pointed out that “Rome had become a center of corruption whence infection was radiated through Christendom… In 1490 Rome numbered 6,000 public women — an enormous proportion for a [total] population not exceeding 100,000.” Quoting from the Diary of Burchard, which it terms “unimpeachable,” it goes on to say:

“The public marriage of the daughters of Pope Innocent VIII and Pope Alexander VI set the fashion for the clergy to have children, and they diligently followed it; for all, from the highest to the lowest, kept concubines, while the monasteries were brothels.”

In those days of Catholic political supremacy the Pope himself was usually a tool in the hands of stronger relatives. Of Pope Innocent X the Cambridge Modern History (IV, 687) says:

“Of this Pope it must be said that instead of ruling he was ruled, and that by his sister-in-law, Donna Olimpia Maldachini.”

The Papacy itself was purely a political machine. No king or feudal noble was deceived by its religious trappings. The Cambridge Modern History (I, 644) pointedly observes:

“Papal history, in fact, as soon as the Holy See had vindicated its supremacy over general councils, becomes purely a political history of diplomatic intrigues, of alliances made and broken, of military enterprises. In following it no one would conclude, from internal evidence, that the Papacy represented interests higher than those of any other petty Italian prince, or that it claimed to he the incarnation of a faith divinely revealed to insure peace on earth… Universal distrust was the rule between the States, and the Papacy was merely a State whose pretensions to care for the general welfare of Christendom were recognized as diplomatic hypocrisy.”

In the late Middle Ages Europe seethed with disgust at Papal abuses and tyranny. Then came the Protestant Reformation. Later, in 1648, the Treaty of Westphalia put a legal end to religious intolerance, which was the groundwork of the Pope’s political power. Pope Innocent X, mentioned above for his subservience to his sister-in-law, was infuriated at this threat to Catholic domination, for he knew that it could not withstand open competition. He penned an “apostolic denunciation” that is best described in the words of the Cambridge Modern History (I, 688):

“On November 20. 1648, Pope Innocent X published the memorable bull, Zelo Domus Dei, in which he declared the Peace of Westphalia to be ‘null and void, accursed and without any influence or result for the past, the present, or the future;’ and he expressly added that no one, even if he had promised on oath to observe this peace, was bound to keep the oath. The Pope teas (? It appears to be a typo but I don’t know what word it should be.) filled with the deepest grief because in the treaty of peace the free exercise of religion and the right of admission to offices was granted to Protestants.”

Some may discount the historical facts recorded above and fall back on the old Catholic alibi that the Popes of the Middle Ages were forced into these abuses by the evil influence of unscrupulous kings and nobles. They may argue that, where the Popes were unimpeded by secular powers, their rule was a model of justice and of efficient administration. A study of the Papal States, where the Roman pontiffs were sole and sovereign rulers, shows how poorly this Catholic defense stands up under factual analysis.

Origin Of Papal States

The origin of the Papal States lies in deceit and forgery. Catholic Lord Acton in the opening pages of his above-quoted book admits that the Roman church started out by concentrating on increasing its wealth and property “even under the pagan emperors, when the Church, not being recognized by law, was not legally entitled to hold property… and at the close of the 6th century we find the Popes the richest landowners in Italy.”

But this early deceit of the Roman church is only a shadow of the brazen frauds it perpetrated after it became more paganized. Professor Cadoux, in his book on Catholicism and Christianity, p. 482, well summarizes the forgeries on which the Papacy’s political power was built:3

“The growing accumulation and centralization of power in the hands of the medieval Popes was in large measure facilitated by the production and unsuspecting acceptance of an extraordinary series of forged documents: The earliest of these dates from the pontificate of Symmachus; a number of others appear in the Liler Pontificalis of the 6th century: the notorious ‘Donation of Constantine,’ according to which that emperor bestowed on Pope Sylvester spiritual supremacy over the other patriarchs and temporal dominion over Italy and the western provinces, was apparently composed at Rome about 775 A. D. About 850 there was compiled in the province of Tours the great collection now known as ‘the false Decretals,’ consisting of fabricated letters ascribed to various Popes of the first six centuries and interspersed with a certain number of genuine documents. These forgeries were accepted by all as genuine down to about the middle of the 15th century. In the course of the next two centuries, largely by dint of Protestant criticism, their falsity was completely proved, but not before the unsuspecting belief in them during the Middle Ages had again and again contributed to the legalization and consolidation of Papal prerogatives. The forgery was admitted, ‘but the system built upon the forgery abides still,’ as Pusey declared. Well might the Catholic Lord Acton say: ‘The passage from the Catholicism of the Fathers to that of the modern Popes was accomplished by willful falsehood; and the whole structure of traditions, law’s, and doctrines that support the theory of infallibility, and the practical despotism of the Popes, stands on a basis of fraud.’”

Speaking of the false ‘Donation of Constantine,’ the most daring of these gigantic frauds, perpetrated by the Papacy 400 years after the death of the emperor Constantine, Gibbon in his celebrated work, Rise and Fall of the Roman Empire (ch. IV, p. 740) makes this penetrating observation:

“The Popes themselves have indulged a smile at the credulity of the vulgar [common people]; but a false and obsolete title still sanctifies their reign; and, by the same fortune which has attended the Decretals and the Sibylline Oracles, the edifice has subsisted after the foundations have been undermined,”

Development Of Papal States

With its Temporal Power firmly established on the forged signatures of personages dead for hundreds of years, the Papacy used wars and further trickery to consolidate and expand its territorial gains and political power, especially the Papal States that were sanctimoniously known as the ‘Patrimony of Saint Peter.’ The Cambridge Modern History (I, 220) says:

“The conduct of the Popes in incorporating petty independent or semi-independent principalities with the ‘Patrimony of St. Peter’ did not materially differ from the line of action adopted by Kings Louis or Henry toward their overpowerful vassals.”

The Papacy not only seized neighboring duchies and states but also the wealth and property of individuals, under one pretext or another. The most revolting of the methods used for this purpose was to lay hands on everything that belonged to a person who had been arrested and condemned without trial by the Inquisition, even when this meant, as it invariably did, that his wife, family and descendants would be reduced to beggary. It is unnecessary to point out how the loot received was an impetus to further condemnations, or how the racket was promoted by giving a ‘cut-in’ to those who informed against others, even their own relatives.

Lord Acton, on page 26 of his book mentioned above, says of the Popes that “the unity of their States was completed by force of arms, first by Cardinal Albornoz and at last by Caesar Borgia, illegitimate son of Pope Alexander VI, who made him a cardinal at the age of 18, and Pope Julius II.”

Papal States Of The Last Century

The ideals and policies of Papal government are best studied by examining in detail the rule of the States of the Church in the last century, a period of democratic progress and general enlightenment in the rest of Europe.

The Papal States were entirely dominated by clerics. Every office of any importance was in charge of a cleric or prelate, from Secretary of War to chief of police. “Cardinal Rivarola remarked that in the States of the Church the laity should be only ‘tolerated by the generosity of the Clerics.’”4

A passport to go to a foreign country could not be obtained without permission of one’s parish priest.

René Fulop-Miller calls the Papal States “an artificially preserved remnant of the Middle Ages” and in his book, Leo XIII and Our Times, p. 45, describes them in this way:

“In this theocracy the Pope was also temporal sovereign, and priests filled practically all administrative offices. From the Holy Father downward, a hierarchy of officials functioned in cassocks: the diplomats were Clerics as were the provincial governors, the judges and the tax collectors. Thus the whole life of persons who belonged to the Patrimony of St. Peter was passed from the cradle to the grave under the determining influence of the priesthood.”

Papal Tyranny

So reactionary and absolute was Papal rule in the States of the Church that even the severe program of Cardinal Consalvi was considered so liberal that not long afterwards Cardinal Antonelli revoked it.5

‘The motu proprio of July 6, 1816, proclaimed the program of Cardinal Consalvi for the centralization of the government… the customs, laws, and the privileges of towns and provinces were abolished. The Papal territory was subdivided into 21 ’legations’ under cardinals… To them the Governors, who were selected from the prelacy, were subject, and only exercised inferior jurisdiction. Over all were the ordinary courts, the court of appeal, and last the Rota Romano, and the Vatican congregations… Cardinal Consalvi agreed that every province should have a council of laymen, but even these were nominated at Rome. They had no executive power, and could only give advice on prescribed topics. Consequently the whole bureaucratic system rested upon the priesthood and the prelacy.

Better known to people of today is Pope Pius IX who ruled over the Papal States during the last 22 years of their existence. After be became Pope-King in 1848, he fled to Naples for fear of assassination. The eleventh edition of the Encyclopaedia Brittanica (XX,715) says:

“When French arms had made feasible his restoration to Rome in 1850 he returned in a temper of stubborn resistance to all reform… took his inspiration from Cardinal Antonelli and the Jesuits… set his name in 1864 to the famous Syllabus, which was in effect a declaration of war by the Papacy against the leading principles of modern civilization.”

Robert M. Johnston in his book, Roman Theocracy and the Republic, p. 198, says of Pope Pius IX that he was “entrapped in the Jesuit toils more and more closely spun about him by the indefatigable and crafty Cardinal Antonelli.”

Cardinal Antonelli’s character is well analyzed in The Roman Question, a book by Edmond F. About, p. 107: “Cardinal Antonelli has been compared to Cardinal Mazzarin of France. They have in common: fear of death, inordinate love of money, a strong family feeling, utter indifference to the people’s welfare, contempt for mankind.”

Antonelli was widely suspected of being a lay Jesuit, that is, a member of the Jesuit order who pretended to be an ordinary layman with no relationship at all to the Jesuits. Although a cardinal and Secretary of State under Pope Pius IX, Antonelli did not admit that he was a priest and was generally considered a layman.

Maladministration

(The actions of a government body which can be seen as causing an injustice.)

The Patrimony of St. Peter was synonymous with maladministration. De Caesare says that Rome vied with Naples as the filthiest city of Italy. The streets overflowed with beggars, Clerical and lay. Edmond de Pressense in his book, Rome and Italy at the Opening of the Ecumenical Council, p. 115, relates the state of affairs:

“Begging has its third estate at Rome; it is recognized and patented; every mendicant wear a medal from the government and goes with a nasal whine to church doors as though he fulfilled some state function.”

The laws of the Papal States were so ill conceived that they were a laughingstock. Respect for all law was killed by absurd regulations such as one made by Msgr. Antonio Matteucci, Director-General of the Police, which prohibited encores in the theaters. A picture of the utter inefficiency of Papal rule is given in De Caesare’s book, mentioned above. For instance, on page 43 he notes:

“There were no State registers… no statistics, no census, not even minutes of the rare meetings of the Council which always sat in secret…”

A glimpse of the utter collapse of government functions in the Papal States is given by Luigi Farini in his book, Roman State, which was translated into English by the British Prime Minister W. E. Gladstone. On page 328 he says:

“The clergy alone have supreme administration of all that relates to instruction, charity, diplomacy, justice, censorship and the police. The finances are ruined, commerce and traffic are at the very lowest ebb, smuggling has sprung to life again; all the immunities, ail the jurisdiction of the clergy are restored. Taxes are imposed in abundance, without rule or measure. There is neither public nor private safety; no moral authority, no real army, no railroads, no telegraph. Studies are neglected. There is not a breath of liberty, not a hope of tranquil life… atrocious acts of revenge, factions rising, universal discontent. Such is the Papal Government…

De Caesare tells that under Pope Pius IX in 1851 postage stamps were used for the first time in the States of the Church. Government employees sold sheets of stamps at half price, pocketing the money. Others in the post offices instead of canceling the stamps, tore them off the letters and resold them. “It was three years before a Superintendent of Post Offices introduced a canceling machine.”

Robert M. Johnston, on page 23 of his book referred to above, reveals that “though the country was poor enough, the leaders of the clergy were comparatively rich, and viewed change and improvement with dislike and fear. Manufactures were all but non-existent, trade restricted in every way, and but one prosperous form of business was known, that of smuggling.”

Bandits overran the Papal States with little opposition from Government forces so that all traveling was extremely dangerous. Cambridge Modern History (X, 138) informs us:

“Laws were unable to stop organized brigandage… The bandits even drew recruits from the ranks of the Papal soldiery and police. The police itself was untrustworthy…”

Flouting Of Justice

Order is dependent on just laws wisely interpreted by the courts. In the Papal States law and order were in disrepute. The Cambridge Modern History (X, 138) summarizes these chaotic conditions as follows:

“The suggested rules of legal procedure were never enforced; the separation of juridical from administrative functions was never carried out. The Cardinal Legates encroached upon the domain of justice by arbitrary intervention… the clergy appealed to episcopal courts.”

Robert M. Johnston, p. 20, adds:

“Young Monsignors administered such justice as ambition, prejudice or pecuniary interest prompted. Away from Rome, provincial governors ruled with Oriental supremacy.”

Luigi Farini (Roman State, p. 323) tells of youths who were sentenced to twenty years in the galleys because Papal revenue on tobacco had fallen off as a result of a prank on the part of young men who had stopped smoking to annoy the government. They were accused and sentenced for the crime of “coalition against the use of tobacco,” though at the time of their abstinence from tobacco no such law or ‘crime’ had ever been heard of.

Of course the Inquisition flourished in the Papal States and condemned individuals to death even in the 19th century. It frequently hounded the Carbonari who worked for a free, united Italy. The Cambridge Modern History (X, 135) says:

“Cardinal Pacca had obtained in 1814 the condemnation of the Freemasons and the Carbonari… But by Cardinal Pacca and those who shared his views, all sovereigns and statesmen… the Protestant Bible Societies, the liberals, everybody in fact who did not hold their opinions were stamped as Freemasons.”

Fascists, whether of the 19th or the 20th century, vent their hatred of religious liberty by oppressing and persecuting the poor Jewish minority. It should surprise no one to read that even in the enlightened 19th century tyrannical Popes indulged their hatred of Jews. The Jewish Encyclopedia (X, 458) says:

“Shortly afterward, however, with the fall of Napoleon, the Castle of Sant’ Angelo was returned to the pope, and the gates of the ghetto in Rome were closed. The Inquisition was reintroduced, Jewish trading privileges were limited to the ghetto, and the Jews’ franchise was revoked. Conditions became still worse under Leo XII (1823- 29) and Pius VIII (1829-31), when all the medieval edicts and bulls were renewed… they were compelled to listen to conversionist sermons… In October, 1849, the houses of all Roman Jews were searched… Ornaments which bore no satisfactory marks of ownership, including even such as belonged to the synagogue, were not returned to them. Compulsory baptisms took place, as in Sinigaglia and Ancona… Even in the Sixties coercive baptisms occurred in large numbers.”

Conclusion

To the modern mind, life under the rule of the Popes, even in the Papal States, was a veritable chamber of horrors. Nothing could be less democratic, or more thoroughly Fascist.

It is unnecessary to labor the point that such a politically corrupt institution has nothing to offer toward a better and more lasting peace. The honeyed words of Catholic propagandists about peace, order, justice and democracy sound seductive until one realizes that they were never taken seriously even by the Catholic church itself. But it is a monument to the impertinence of the Catholic church and a keynote to its policy that, with 15 centuries of sordid political rule behind it, it dares to present itself to the world as the great champion of liberty and the only reliable architect of the democratic world of tomorrow.

THE ORTHODOX CHURCH, which has been a rival of the Roman church for nearly a thousand years, despite unscriptural additions and an overload of ritual, has the following scripture points in its favor:

1. Its priests may marry;
2. Communion in both kinds is allowed to the people;
3. Confession is in public;
4. It does not teach Purgatory;
5. It allows no “Pope,” and teaches that the Holy Spirit alone is the Vicar of Jesus Christ on earth.


1. Quoted from the translation of this encyclical on p. 294 of The Christian Social Manifesto by Jesuit Father Joseph Husslein.↩

2. Quoted from the official National Catholic Almanac for 1942, p. 171.↩

3. Further treatment of the false ‘Donation of Constantine’ is found in Bryce’s monumental work, Holy Roman Empire, Ch. VII, p. 97; Joseph Wheless’ Forgery in Christianity, p. 257; Catholic Encyclopedia, V, il8ff.↩

4. The Last Days of Papal Rome, 1850-1870, page 17, by Raffaele De Caesare, distinguished Italian historian, author of Fin di Un Regno and other works.↩

5. Cambridge Modern History, vol. X, page 135.↩




Catholicism’s Moral Code

Catholicism’s Moral Code

By J. J. Murphy – a former priest.

This article is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine and edited by former Roman Catholic priest, Leo Herbert Lehmann.

The word “casuistry” is often used in this article. It means subtle or specious reasoning intended to mislead. I first read the word casuistry when I learned how the Jesuits operate. That word is often after the word Jesuit as in “Jesuit casuistry.”

Specious means reasoning that appears sound and good but is actually false. I added the words, “specious argument” to my vocabulary when I first was confronted with flat earth.

The main point of this article is the Jesuits caused the Catholic Church to lower its standard of morality in order to keep people in the church. No wonder crime is high in most Catholic countries. Thankfully in Northern Samar, the province in the Philippines where I live, crime is low due to law enforcement and security guards carrying not only hand guns, but rifles as well.

Emphasis in bold font are mine.

A THOROUGH UNDERSTANDING of Roman Catholicism is not possible without a grasp of the peculiar structure of its system of moral theology. It is the key to its world wide political power. It not only furnishes a pretext for invading every phase of social and political life, but is also the means, by which the church holds in check its millions of adherents and dominates their aims and purposes. It is a moral system that has to be ingenious. On the one hand, it must fly the colors of abstract virtue, and, on the other, maintain for political purposes the powerful support both of those who ignore religion and those who condemn it.

The Catholic moral system as it exists today has been fashioned by the Jesuits in the war against Protestantism for which they were founded. It has two direct aims: first, to counteract the Protestant glorification of the individual conscience by establishing a moral system that will subject consciences to the guidance and dictates of a supreme and highly centralized church authority; second, to grasp and hold the allegiance both of the masses and its corrupt political leaders without either castigating their consciences, or giving open approval to their immoralities.

This system can be described in two words: confession and casuistry.1 Confession is the means of dictating to consciences by, a centralized authority. Casuistry is an intricate system of hairsplitting morality out of existence.

To assure a strictly objective treatment of this study of the development and nature of the moral code of the Catholic church, the writer will not draw upon his personal experiences as a priest, but will call upon the evidence of unimpeachable authorities in the field of moral theology.

The Power Of The Confessional

Power over the human heart and the most secret of human emotions means power over the mind and will of man. This the Jesuits realize. They know too that it is in the confessional, where the soul lays bear its most intimate emotions, that control of the Catholic conscience must be obtained. Without this moral control the centralization of the church and dominance of the Vatican would be worthless.

The well known theologian and historian, Dr. William K. Rockwell of Union Theological Seminary in New York, has expressed in the Harvard Theological Review the all-importance of emotionalism in Catholicism and the fact that the Jesuits made capital of it. Speaking of the extreme difficulty of the Protestant to understand the terror of Catholic emotionalism, he says:2

“Has the thought of hell mad him shiver, and the consecrated wafer made him thrill? He who cannot realistically imagine these experiences does not know the abc’s of Catholicism, in the mastery whereof lies the deepest secret of the power of the Jesuits; for their ascendancy is rooted in their hold on the fears and aspirations of Catholic piety as directed in the confessional.”

How the confessional opens the way to utter passivity on the part of the penitent and to complete dominance on the part of the confessor is well put by the Encyclopaedia Britannica (V, 486, 11th ed.) in its article on casuistry:

“The medieval mind was only too prone to look on morality as a highly technical art… What could wayfaring men possibly do but cling to their priest with a blind and unexpressed faith? Catholicism increasingly took for granted that a man imperiled his soul by thinking for himself.”

The Jesuits rightly reasoned that the only way to get crucial control over the use of confessionals everywhere was by making the practice of the confessional into a theological science sponsored and dominated by their Order. This they accomplished, and the new ‘science’ became known as casuistry or moral theology. After creating moral theology and managing to monopolize its teaching, they likewise succeeded in the further ‘task’ of imposing it on the whole church and making it the sole guide of all priests in the hearing, of confessions. Count Paul von Hoensbroech, former Jesuit priest and distinguished German scholar, emphasizes the extent and meaning of this Jesuit masterstroke when he writes:

“There is no domain in which Jesuitism has succeeded so completely in forcing its, domination on Catholicism as that of moral theology… The domination of the private and public life of Catholics by means of the confessional… has been mainly brought about by the moral theologians of the Jesuit Order. The present-day Catholic morality is penetrated throughout with Jesuit morality.”

It would not have mattered particularly who controlled the Catholic confessional, were it not for the fact that it not only lowered Catholic morality but was strategically used for just that purpose. This formal misuse of the confessional arose with the Jesuits. A brief historical picture of just how it came about is given in the Cambridge Modern History (V, .81):

“But a Church, ridden by the spirit of efficiency, is likely to end in frank utilitarianism, and during the 17th century there was a continually smoldering contest between the Jesuits and divines of a less worldly school as to exactly how far utility should be allowed to go. The great fight was over the confessional. Should priests pitch their standards high or low?
“The Jesuits argued that severity scared many away altogether — a contingency the more to be regretted in the case of the rich and influential. Accordingly they began a campaign to force confessors to be lax. The famous doctrine of probabilism — first broached about the beginning of the 17th century — made it grave sin in the priest to refuse absolution, if there were any good reason for giving it. And to determine what such ‘good reason’ was fell to the Jesuit Escobar and the Casuists. These writers developed a whole system of expedients for protecting the penitent from a too-zealous confessor. The kind of question he might ask is carefully defined. He must not cast about for general information as to the penitent’s disposition, as would a physician… He must always lean toward the most ‘benign’ interpretation of the law; and for his guidance casuistry ran many an ingenious coach-and-four (A carriage pulled by four horses with one driver, it must be an idiomatic expression in this case.) through inconvenient enactments.”

Emphasis on the magic power of confession and absolution grew in proportion to the increasing laxity of the penitents. If the penitent had no real sorrow or intention of reforming his life, it was only natural that the magic of absolution would come to be looked upon as the source of pardon and forgiveness. This demoralizing influence is pointed out by the Encyclopaedia Brittannica (V, 487) when it says:

“The less the Church could expect from its penitents, the more it was driven to trust the miraculous efficiency of sacramental grace. Once get a sinner to confession, and the whole work was done. However bad his natural disposition, the magical words of absolution would make him a new man… Human nature seldom resists the charms of a fixed standard — least of all when it is applied by a live judge in a visible court… If the priest must be satisfied with so little, why be at the trouble of offering more?”

Origin And Nature Of Casuistry

Jesuit casuistry, known today simply as Catholic moral theology, is largely the creation of passionate Spanish Jesuits with the fire of the Inquisition still in their veins. Their plan was to find a way that would make it easy and attractive to be and remain a Catholic. This was very necessary in Spain where Catholicism was too corrupt to generate an Evangelical Reformation.

It was also necessary at that time to find a way out of the old system of Catholic laxity and moral corruption that prevailed up till the Reformation, and at the same time to resist the influence of the Reformation started by Martin Luther in Germany and elsewhere. The task was to find a formula of morality as equally convenient as the old one, but so subtle and intricate that its laxity would not show through. This whole strategy behind the invention of casuistry, is well explained by the Encyclopaedia Brittanica (V, 486), as follows:

“But the casuists were drawn, almost to a man, from Italy and Spain, the two countries least alive to the spirit of the Reformation; and most of them were Jesuits, the Order that set out to be nothing Protestantism was, and everything that Protestantism was not. Hence they were resolutely opposed to any idea of reform.
“On the other hand, they would certainly lose their hold on the laity unless some sort of change were made; for many of the Church’s rules were obsolete, and others far too severe to impose on the France of Montaigne or even the Spain of Cervantes. Thus caught between two fires the casuists developed a highly ingenious method for eviscerating the substance of a rule while leaving its shadow carefully intact.
“The next step was to force the confessors to accept their lax interpretation of the law; and this was accomplished by their famous theory of probabilism, first taught in Spain about 1580. This made it a grave sin for a priest to refuse absolution, whenever there was some good reason for giving it, even when there were other and better reasons for refusing it.”

This practice of “probabilism” proved very effective in allowing the confessor to forgive any or all sins, regardless of the penitent’s dispositions, especially when coupled with the ‘companion’ principle of the Jesuits that it is allowed to permit one evil in order to prevent a greater one. Working with such principles it was never difficult for a confessor to convince himself that he had to absolve the obviously, impenitent sinner for fear the sinner would leave the confessional in anger and commit the much greater evil of breaking with the church entirely — which in Catholic eyes is the greatest of all sins.

A practical example of the use of this Jesuit principle of ‘probabilism,’ in confession may be read in the recent Catholic propaganda novel, The World, the Flesh and Father Smith, by Bruce Marshal, a best-seller and selection of the Book-of-the-Month Club. On pages 16 to 22, the author describes how Father Smith forgives the sins of a dying sailor in a bawdy house: “He started off to tell the priest about all the women he had known in Buenos Aires and Hong Kong and said that he had liked the women in Hong Kong best.” When the priest rebuked him for talking this way on his deathbed about the tawdry Jezebels in foreign ports,” the dying sailor spoke back and said “the women weren’t tawdry at all, especially the ones in China, who had gold on their fingernails and wore black satin slippers with high red heels”, and that now that he came to think of it he wasn’t sorry for having known all these women at all, ”since they had all been so beautiful and that he would like to know them again if he got the chance.”

The old sailor had only a few minutes to live, so the author describes the priest as applying the Jesuit principle of ‘probabilism’ in the following way:

“In despair Father Smith asked the old sailor if he was sorry for not being sorry for having known all these women, and the old sailor said that yes he was sorry for not being sorry. Whereupon Father Smith said that he thought God would understand, add he absolved the old sailor from his sins, pouring the merits of Christ’s Passion over the old sailor’s forgetfulness of God and those long-ago dresses that had made such lovely sounds.”

The brilliant historian, John Addington Symonds, gives a keen analysis of the subtle process by which the Jesuit casuists are able in the Confessional to dissolve concrete sins and promote moral laxity, while at the same time glorifying abstract virtue in the pulpit. He explains it as clearly as any Jesuit in one of his volumes that is considered a classical reference work in all universities:3

“It was the Jesuit Order’s aim to control the conscience by direction and confession, and especially the consciences of princes, women, and youths in high position. To do so by plain speaking and honest dealing was clearly dangerous. The world had had enough of Dominican austerity. You must certainly tell people then that indulgence in sensuality, falsehood, fraud, violence, covetousness and tyrannical oppression is unconditionally wrong.
“Make no show of compromise with evil in the gross; but refine away the evil by distinctions, reservations, hypothetical conditions, until it disappears. Explain how hard it is to know whether a sin is venial or mortal, and how many chances there are against its being in any strict sense a sin at all. Do not leave people to their own blunt sense of right and wrong, but let them admire the finer edge of your scalpel, while you shed up morsels they can hardly see. A ready way may thus be opened for the satisfaction of every human desire without falling into theological sins.
“The advantages are manifest. You will be able to absolve with a clear conscience. Your penitent will abound in gratitude… and be held secure… It was thus that the Jesuit labyrinth of casuistry, with its windings, turnings, secret chambers, whispering galleries, blind alleys, escape passages, came into existence.”

Present Day Casuistry

The main contest within the Catholic church between the Jesuit casuists and their opponents was fought in France, the intellectual battleground of Europe. With the aid of the French monarchs and corrupt elements in the Roman Curia, the Jesuits after many years succeeded in triumphing over their enemies and getting them condemned as “heretics.” This bitter inter-church conflict is known as the “Jansenist” controversy.

For a while, the Jesuits had to hedge on some of the most extreme of their laxist views, even after their political victory. But in the middle of the 18th century, appeared a naive and fanatical Neapolitan priest by the name of Alphonsus Liguori; who took a psychopathic interest in casuistry as an escape from his own sexual obsessions. The Jesuits encouraged him, had him made a bishop; and after his death canonized as a saint and a Doctor of the Church. In so doing they won final and absolute approval for their system of moral casuistry. From then on their system of morals was gradually incorporated into Catholic theology as Official and infallible teaching.

Present-day Jesuits try to escape from the accusations leveled against their Order in these matters by stating that all of their immoral teachings in the past have been discarded. Actually, however, the entire system is taught today substantially as it was in the 17th century. A few crude opinions, such as the open approval of regicide and certain other forms of murder, have been discarded. Also the name “casuistry” has generally been changed into “moral theology.” For the rest, the system remains unchanged. Paul Bert, distinguished French intellectual and government official, in his work, La Morale de Jesuites, has clearly proved with chapter and verse that modern textbooks of moral theology repeat the same evil principles that were taught by the 17th century casuists.

If any/additional proof were needed, it can be found in the following statement of Dr. Adolph Harnack of the University of Berlin, world-famous for his knowledge of church history. Speaking of Jesuit casuistry he says:4

“But the method has continued unchanged, and it exerts today its ruinous influence on dogmatics and ethics, on the consciences, of those who receive and of those who make confession, perhaps in a worse degree than in any period.”

As an illustration of present-day Jesuits casuistry, the following extract is taken from the work of the Jesuit casuist Gury, published in Paris, in the eighth edition in 1892. Gury is the leading authority on modern casuistry and his works are quoted on nearly every page of the moral theologies of Noldin, Sabetti-Barrett and other Jesuit authors used today as textbooks in American Catholic seminaries. This “case” is given in a work for seminarians to teach them how to solve moral problems. There are hundreds of such cases given in Gury’s work or other similar volumes. This one is taken-from Volume I, page 183, of his Casus Conscientiae:

“Anna had committed adultery; she replied first of all to her husband, who was suspicious and questioned her, that she had not broken her marriage bond, the second time she replied, after she had been absolved from her sin, ‘I am not guilty of such a crime; finally, the third time, because her husband pressed her still further, she flatly denied the adultery and said, ’I have not committed it,’ because she understood by this such adultery as I should be obliged to reveal’, or ‘I have not committed adultery which is to be revealed to you.’ Is Anna to be Condemned?
“Anna can be justified from falsehood in the threefold case which has been mentioned. For, in the first case, she could say that she had not broken the marriage bond, because it was still in existence. In the second case, she could say that she was innocent of adultery, since her conscience was no longer burdened with it after confession and the receiving of absolution, because she had the moral certainty that this had been forgiven. Indeed she could make the assertion under oath, according to the general opinion of theologians, plus that of Liguori, Lessius, the Salmaticenses, and Suarez. In the third case, she could in the probable view still deny having committed adultery in the sense that she was obliged to reveal it to her husband.

Moral Degeneracy by Casuistry

Casuistry is demoralizing, not only to the layman who finds that he easily receives absolution regardless of his way of life, but also to the priest who soon learns to apply to his own conscience the methods he uses on others. The consequences become even worse when we stop to realize that in reading moral theology, in the words of Symonds, “men vowed to celibacy probe the foulest labyrinths of sexual impurity.”

It is not surprising to find that casuistry has been denounced in the strongest terms by those who are able to read the treatises on moral theology that are written only in Latin. Catholics as well as Protestants join in the condemnation. The saintly Bishop de Palafox was one of these. So too was the great intellectual and liberal ecclesiastic, Paul Sarpi. In France Abbot de Ranee, founder of the Trappist Order, in his Letters (p. 358) says:5

“The morality of the Jesuits is so corrupt, their principles are so opposed to the sanctity of the Gospels… that nothing is more painful to me than to see how my name is used to give authority to opinions which I detest with my whole heart.”

Johann Adam Moehler, a Catholic priest and celebrated Catholic theologian of the last century declared:6

“Casuistry is the atomism of Christian morality… and has had a poisonous effect on the innermost being of Christian life. Religious depth, stern and holy morality and strict Church discipline were undermined by it. And it was characteristic of the Jesuits to transform the inner being into mere externals that they also conceived of the Church primarily as a State.”

Lord Acton, a Catholic and father of the Cambridge Modern History, was one of the greatest historians of the last century. Speaking of the Jesuit Order he says:7

“It matters not what cause we take up, provided we defend it well — that is Jesuit Probabilism. It matters not what wrong we do in a good cause — that again is the maxim that the end justifies the means, which like Probabilism, was just then in the ascendancy. It matters not whether the cause for which we sin is religion or policy — even that is paralleled by the way in which the French, Jesuit’s supported Richelieu in his alliance with the Protestants in the Thirty Years’ War.”

The distinguished scholar. Dr. Adolph Harnack of the University of Berlin, on page 102 of the above quoted volume, excoriates casuistry. The Encyclopaedia of Religion and Ethics (III, 240) finds his words worth quoting and prefaces them with, the remark: “The decisive terms to which an authority so great as Harnack commits himself may serve to show why casuistry has disappeared from the Protestant world and from scientific ethics.” The words of Harnack himself are as follows:

“By the aid of Probabilism the Jesuit Order understood how in particular cases to transform almost all deadly sins into venial sins. It went on giving directions on how to wallow in filth, to confound conscience, and, in the confessional, to wipe out sin with sin. The comprehensive ethical handbooks of the Jesuits are in part monstrosities of abomination and storehouses of execrable sins and filthy habits, the description and treatment of which provoke an outcry of disgust.
“The most shocking things are here dealt with in a brazen-faced way by unwedded priests… often enough with the view of representing the most disgraceful things as pardonable, and of showing the most hardened transgressors a way in which they may still always obtain the peace of the Church…
“But all the greater appears the confusing influence of the religious system of which they were servants, when it was capable of producing such licentious subtleties and such a perverse estimate of moral principles… And all this too in the name of Christ… for one of the interests lying at the base of this system of immorality, no one can deny, was to maintain and strengthen the external grasp and power of ecclesiasticism.”

It is only an understanding of Catholic casuistry that enables us to realize how it is possible for Catholics to remain in excellent standing, sacramental and social, in their church, while habitually defying ‘church laws’ laid down as binding, under penalty of eternal damnation. A case in point that applies to most adult Catholics in America is the church laws on birth control. According to church teaching, the practice of birth control is a mortal sin of a most heinous and unnatural kind. Whoever habitually practices it cannot obtain valid absolution or receive communion. That is Catholic theory before casuistry goes to work on it. Actually the figures of birth control clinics and other statistics show that nearly all Catholics practice birth control. Nonetheless they continue to receive absolution and communion regularly, enjoying excellent church standing. This is the presto-chango of Catholic morality… what is condemned in theory is lived out in practice. The church turns its head the other way and pretends not to notice it. It could reserve this ‘sin’ to the bishop, as it does marriage before a Protestant minister, making it embarrassing to confess it and difficult to obtain absolution for it. But it doesn’t. It knows that half the Catholics would leave the church if it enforced such a law, so the church nullifies its laws in practice committing one evil ‘to prevent a greater evil,’ in accordance with one of the principles of casuistry.

Conclusion

The imposition of Jesuit morality upon the whole Catholic church loses much of its meaning if it is considered as an isolated fact. It was only part of the Jesuit master plan to centralize the Catholic church and thus obtain, through domination of the Papal curia, a whip hand over church dogma and morals, appointments, and politics. The Jesuit cavalcade is briefly described as follows in the above quoted article by Dr. Rockwell:

“Certainly the definition of the dogma of the Immaculate Conception in 1854, the Syllabus in 1864, the definition of papal infallibility and absolute sovereignty in 1870, the condemnation of Modernism in 1907, and at this very moment the codification of canon law by the centralized authority of a papal autocracy based on divine right — these are monuments to the principle for which the Jesuits have contended on their march to power.”

That was in 1912. The power of the Jesuits over the worldwide Roman Catholic church has since become so absolute and unchallengeable that it has swept away Italian dominance of the College of cardinals, knowing that it now has over every Catholic country the same dominance that in former centuries it had over Italy alone.

But of all the corruptions the Jesuits practiced in their march to power that of casuistry was the most perverted and the most disastrous. Particularly applicable to them are the words that the distinguished President of the United States and international scholar, John Adams, wrote to Thomas Jefferson in condemnation of the priesthood:8

“My opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems for the purpose of deriving from it pence and power, revolt those who think for themselves and who read in that system only what is really there.”

But in this question of Catholicism’s moral code, as in all other aspects of its organization and activities, we must not rush to the conclusion that it is all arranged consciously for sinister purposes. To the Jesuit policy makers of the Catholic church the control of consciences is essential to sustain and increase the church’s dominance in the world. The manner in which morals are controlled matters little to them, since it is a necessary means to the attainment of what they consider the loftiest ideal in God’s whole creation.

In the words of Harnack quoted above, this glorious ideal is to maintain and strengthen the external grasp and power of ecclesiasticism.”

1. Subtle or specious reasoning intended to mislead. — Ed.↩

2. Harvard Theological Review, July 1914, page 360. Dr. Rockwell’s distinguished career is given in Who’s Who.↩

3. Vol. VI, part 1, p. 223, entitled “Catholic Reaction.” This is the sixth volume of his monumental 7 volume, work. Renaissance in Italy.↩

4. History of Dogma by Dr. Adolph Harnack, vol. VII, page 102. English translation published by Williams and Norgate, Oxford, 1899.↩

5. An English edition of Gury’s Doctrines of the Jesuits is now available and may be had from Agora Publishing Co. at $3.00.↩

6. Dr. Moehler was professor at Tuebingen University and author of the renowned defense of Catholicism, Symbolism. The above statement is 426quoted from page 23 of Professor J. B. Leu’s Beitrag sur Wuerdigung Jesuitenordens.↩

7. Letters of Lord Acton to Mary Gladstone, daughter of the Right Hon. W. E. Gladstone. page 114. Macmillan, London, 1913.↩

8. Letter of John Adams, written on August 9, 1816. Quoted from the official Congressional ‘Monticello-edition’ of the complete Works of Thomas Jefferson, volume XV, page 60.↩

More in this series about the True Nature and Structure of Roman Catholicism




Summary of the Prophecy of Daniel 9:24-27 by David Nikao Wilcoxson

Summary of the Prophecy of Daniel 9:24-27 by David Nikao Wilcoxson

David Nikao Wilcoxson is the brother in Christ who opened my eyes to the true interpretation of the prophecy of Daniel 9 and the true meaning of the 70th Week of Daniel. This was in December of 2014, a fraction of the time since I came to know Jesus and the Gospel after coming from Roman Catholic darkness in early 1971. I used to teach the Jesuit / Darby / Scofield interpretation of Daniel 9:27. Imagine that. I’m trying now to help my friends see the truth about it. It was so plain to me when I read it from David’s website. I think unless the Holy Spirit enlightens a believer when he or she hears it, it will be like water off a duck’s back. You’ll either get it immediately, or you won’t. Many people just don’t get it due to their cognitive bias of hearing the false interpretation of the 70th Week of Daniel most of their lives as a Christian. Or maybe they will get it better from David Wilcoxson than from me which is why I’m posting it.

Here’s what David has to say:

I’m sharing this message with you because I appreciate your impact on my life. Iron sharpens iron, and I hope I can bless you in return. As I’ve witnessed the crazy things taking place in our world, it caused me to want to understand the prophecies in Revelation.

We’ve been taught that most of the Revelation prophecies are yet to be fulfilled during the last 7 or 3 ½ years, so I wanted to understand what prophecy the seven years is based upon. Most people point to the seventy weeks of Daniel 9:24-27 prophecy.

Many teach that the first 69 weeks of the 70-week prophecy have been fulfilled, but there’s a 2000-year time gap between the 69th and 70th week. My first impression is that it doesn’t make sense. Why would the Heavenly Father give a 70-week timeline which isn’t fulfilled in 70 consecutive weeks?

We’ve been taught that the ‘covenant’ in Daniel 9:27 points to the antichrist making a 7-year peace agreement with Israel. When I read Daniel 9 to understand the context, I saw that Daniel was not praying about the end times or the antichrist but that he wanted to know what would happen to the Jews when they would be released from captivity in Babylon.

And to me, it doesn’t make sense that the same four verses, which foretold when Messiah came to die for our sins, are also about His enemy, the antichrist, who appears 2000 years later.

I noticed that Daniel 9:4 mentions a covenant that the Heavenly Father keeps with those who love Him and seek to obey Him. The highlight of the prophecy is Messiah the Prince, so it makes sense that He came to confirm the everlasting covenant of mercy to those who love the Father.

And then the Spirit led me to verses that validate it. Romans 15:8 says He was sent to confirm the promises made unto Abraham. Galatians 3:17 points to Messiah confirming the covenant. Hebrews 7:22 tells us that Messiah is the surety of the covenant, that He is the bondsman who ratified it with His blood. Hebrews 8:6, 9:15-17, and 12:24 say He is the covenant’s Mediator. Hebrews 13:20 says that we’re saved through the blood of the everlasting covenant, shed by Messiah.

There’s a consistent narrative: Daniel 9:27 points to Messiah the Prince confirming the everlasting covenant, and the New Testament contains verses about Messiah and the covenant.

And this explanation fulfills the 70 weeks of Daniel 9 in 70 consecutive weeks. This was a game-changing revelation for me, as it shows that the enemy has created a grand deception about the fulfillment of prophecy. I know this explanation is contrary to what we’ve been led to believe, so I pray that you will pursue this matter, as we’ll be held accountable for what we teach about prophecy. I’ve included a summary about the fulfillment of the 70th week of Daniel 9. I pray that it opens your eyes.

The fulfillment of the Daniel 9 prophecy testifies to the glory of our King! Hallelujah!

(End of message from David Wilcoxson.)

You can download the PDF file of this message.




The Roman Catholic Church And The Bible

The Roman Catholic Church And The Bible

This article is from a PDF file on LutheranLibrary.org. It was published by The Converted Catholic Magazine and edited by former Roman Catholic priest, Leo Herbert Lehmann.

1. The Bible And The People

THE OFFICIAL ATTITUDE of the Roman Catholic Church, concerning the Bible is a puzzle to most people and needs clarification for all fair-minded Christians. This attitude is so hesitant and contradictory that, even on the face of it, one cannot help concluding at once that the Roman church would be very much more at ease if the Bible never existed at all. Certainly, it would make things easier for the Roman Catholic church in our day if the Bible could still be kept from the people as it was in the Middle Ages.

But the Church of Rome is now faced with the fact that no other book in the world is so easy of access to everyone. Since the Protestant Reformation the Bible has been translated into every known language, and has flooded every nation on the face of the earth. This worldwide distribution of the Bible, however, has been exclusively the work of Protestants, and meets with actual opposition from the Roman Catholic church in Roman Catholic countries. The Gideons alone have freely distributed as many Bibles as would reach, if placed end to end, from Albany to New York City.

2. Effect On Protestants Who Become Catholics

Every Protestant, clergyman or layman, who joins the Roman church, must solemnly swear to God, with his hand upon the very Bible itself, as follows1

“I, N. N., having before me the holy Gospels which I touch with my hand, and knowing that no one can be saved without that faith which the Holy, Catholic, Apostolic, Roman Church holds, believes and teaches, and against which I grieve that I have greatly erred… I now with sorrow and contrition for my past errors, profess that I believe the Holy Catholic, Apostolic, Roman Church to be the only true Church established on earth by Jesus Christ, to which I submit myself with my whole soul. I reject and condemn all that she rejects and condemns, and I am ready to observe all that she commands me…
“I believe in the authority of the Apostolic and Ecclesiastical Traditions, and of the Holy Scriptures, which we must interpret and understand only in the sense which our holy mother the Catholic church has held and does hold…”

In other words, in order to become a Roman Catholic, you must not only repudiate the true Gospel message, but you also must doubt the very book of the Gospel itself. On the other hand, Catholics who become Protestants can do so only by full acceptance both of the Gospels themselves and the message of salvation therein contained.

3. No Protestant Has Ever Confessed That He Has Become A Catholic Through The Bible.

Mr. John Moody (founder of Moody’s Investors Service), a layman who became a Catholic, declared in a review of his book (“The Long Read Home”) in the N. Y. Herald Tribune, Sept. 3, 1932:

“It was through the writings of St. Thomas Aquinas that I found the way… Then I made what was for me the surprising discovery that the Catholic Church alone of all Christian bodies had been teaching for 19 hundred years, and is still teaching, the only interpretation of the Bible and of the life of Christ that makes sense.”

On page 78 of his book he confesses that, as a young man, he put his Bible on a shelf where it remained unopened ever after.

It is the same with other Protestants of note who have yielded with fanfare to the authority of the Pope in preference to the authority of the Word of God. In the writings of Cardinal Newman, G. K. Chesterton, Arnold Lunn, Rev. Seldon Delaney and others who have been used so aggressively by the Roman Church in America to propagandize its teachings, you will find that the Bible was never their guide to Rome.

On the other hand:

Every Catholic priest and layman who is converted to Protestantism confesses that he found the way through the Bible.

Such, for instance, was the case with Rev. Charles Chiniquy, the famous French Canadian priest who left the Roman Church after 25 years of honest effort to teach Christ. He brought his entire congregation with him into the light of Evangelical Christianity, and for 40 more years after labored with great zeal and brought tens of thousands of Roman Catholics to accept Christ through the Bible and to renounce the unwarranted claims of the Pope of Rome.

In fact, Father Chiniquy and his congregation broke with the church of Rome expressly because of its attitude towards the Bible. In the name of his congregation he drew up, as a test, an act of submission to the Bishop of Hlinois, conditioned only on the truth of the Bible and the Commandments of God, as follows:

“My Lord Bishop Smith:
We, French Canadians of Illinois, want to live and die in the Holy Catholic Church, out of which there is no salvation; and to prove this to your Lordship, we promise to obey the authority of the Church according to the Word and Commandments of God as we find them expressed in the Gospel of Christ.”

The Bishop refused to accept this form of submission. “Take away,” he said, “the words, Word of God and Gospel of Christ, or I will punish you as a rebel.” Upon the refusal of Father Chiniquy to do so, the Bishop replied: “You can therefore no longer be a Catholic priest.” (See Forty Years in the Church of Christ, p. 44, by Father Chiniquy). He had committed the unpardonable sin of judging the Church by the Bible and not the Bible by the Church.

The Rev. James A. O’Connor, also a former priest, labored in New York City after his conversion as a teacher of New Testament Christianity. He founded Christ’s Mission and led over 150 priests and thousands of Catholic lay people to renounce the errors of Rome and to accept Christ at his Word as found in the Gospel. Protestants, after they become Catholics, do not bother about the Bible but teach and preach the dogmas of Rome about transubstantiation, indulgences, purgatory, papal infallibility, worship of the saints and the Virgin Mary — none of which are to be found in the Bible.

4. Contradictions

It will be noted in the first place, that the Roman Church has actually decreed as an article of faith, that the Bible — from Genesis to Revelation — is the actual Word of God. Yet, the individual is made to swear, on the Bible itself, that he will not take God at His Word! He is blasphemously made to swear that he will take the word of a man instead!

Furthermore, according to the Decrees of the Council of Trent, a Catholic is solemnly bound to interpret the Bible only according to the unanimous consent of the Fathers. Now, if you are too ignorant, too unintelligent, to understand the plain wording of Matthew, Mark, Luke and John when they speak directly for Jesus Christ, how can you be expected to understand Tertullian, Jerome, Augustine, etc., who had no contact with Jesus Christ, and who are far more obscure than the Evangelists? But even apart from this, there is no such thing as “the unanimous consent of the Fathers.” They all differed greatly in their interpretations of the texts of the Gospel, and their writings fill more than 200 large volumes!

5. Harmful Mixture Of Roman Catholic Tradition With Scripture

This “tradition” is nothing else but the shameful process by means of which the Papacy built up its great power over the nations of Europe. This poisonous concoction, however, comes first in everything Catholics are forced to believe and practice. None of it — the mass, indulgences, purgatory, mariolatry, fish in place of lamb chops on Fridays — is found in the New Testament. But a Catholic is condemned to hell if he does not believe and practice them all, whereas there is no need for him to know and believe in Jesus Christ as the sole mediator between God and Man. He is taught to believe instead, that the priest is the mediator between God and man.

Recently, in America particularly, Roman Catholics boast of the “permission” allowed them to read the Bible (i.e. only the approved Roman Catholic version). This has been forced upon the Catholic church, in democratic countries, by the outcry of Protestants against the historical denial of the Bible in the Catholic church down through the centuries. But like so many other seemingly Protestant innovations in the Roman church, this reading of the Bible is only “tolerated” and for the time being. Even this “permission” is limited. Catholics must read only a Papal version of God’s word, and give it only the convenient interpretation which is explained for them in the footnotes! It is like handing a thirsty person a glass of fresh water into which has been poured a poisonous concoction.

The grasp of the Bible and its distortion by the Roman church have been the means by which the Papacy attained its unwarranted power over peoples and nations. By this means it has subdued its people and kept them ignorant. It guarantees absolute obedience of the people to the priests and hierarchy. As the extravagant Romanist Bloy bluntly puts it:

“My first duty is obedience. But Jesus has told me to obey the Pope, and that is enough for me.”

The true Christian takes Christ at his word when he says:

“Come unto Me all ye that labor and are heavy laden, and I will give you rest… Take My yoke upon you and learn of Me…”

And it was Peter — whom Roman Catholics claim was their first Pope, — speaking for the other apostles, who assured his Master:

“To whom shall we go? Thou hast the words of eternal life.” — John 6:68.

1. From the Rituale Romanum — official Roman ritual-book used by priests in administering the sacraments.↩




Billy Graham, The Catholic Church, and Halley’s Bible Handbook

Billy Graham, The Catholic Church, and Halley’s Bible Handbook

This is a section from Dr. Cathy Burn’s book, Billy Graham and His Friends, from the section, MARY IS THE CENTER. All emphasis in bold font are from the author.

Vatican II, however, was the instrument that helped the Vatican open up the door to the ecumenical movement. New Ager and occultist, Robert Muller, bragged: “There is no doubt that Paul VI, together with John XXIII and John Paul II, will be remembered as the three great Popes of Peace, pioneers of a momentous transcendence of the Catholic Church into the New Age.”

In spite of this, the Billy Graham organization recommended the biography of John XXIII which “contained hundreds of pages of the Pope’s devotion to Mary and the saints, worship of the Eucharistic wafer, and his trust in the sacraments for salvation….” Graham “commended it in ads as ‘a classic in devotion.’”

Pope John XXIII remarked: “Mary is the center of all things in the sight of God.” He also said: “Mary is the center and light of all theology. Without Mary’s light, theology is in darkness, in heresy. Without Mary, and if it were not for Mary, God would not have made the world.’”

Graham himself said in 1966: “I find myself closer to Catholics than the radical Protestants.”

Cardinal Cushing, a Roman Catholic from Boston, made an interesting comment to the press in the early 1950’s that “if he had half a dozen Billy Grahams, he would not worry about the future of his [Catholic] church!” In fact, Graham bragged: “No ranking member of the Catholic hierarchy spoke out against the [1957 New York Madison Square Garden] Crusade, and I suspect many Catholics knew of my friendship with various Catholic leaders.”

“In 1964, Graham spent forty-five minutes with Richard Cardinal Cushing, Catholic Archbishop of Boston. Cushing gave unqualified support for Graham. The Cleveland Plain Dealer for Oct. 8, 1964, reported Cushing’s words: ‘I am 100% for the evangelist. I have never known a religious crusade that was more effective than Dr. Graham’s. I have never heard the slightest criticism of anything he has ever said from a Catholic source.’
“Graham returned the favor by saying: ‘I feel much closer to Roman Catholic tradition than to some of the more liberal Protestants….’”

Graham confessed: “My goal, I always made clear, was not to preach against Catholic beliefs or to proselytize people who were already committed to Christ within the Catholic Church.”

He added: “I was grateful for the statement one U. S. Catholic newspaper made as it reviewed our first South American trip: ‘Never once, at least in our memory, has [Billy Graham—B.G.] attacked the Catholic Church.’”

The July 1972 issue of The Catholic Digest,

“presented a feature article lauding Billy Graham. The Jesuit author wrote, ‘Billy Graham is orthodox. I have read nothing by him that is contrary to Catholic faith.’ In some places priests are being instructed to become familiar in the use of ‘evangelical’ terminology like ‘getting saved’ or being ‘born again.’”

In 1978 Graham stated: “I found that my beliefs are essentially the same as those of orthodox Catholics.”

“The Detroit Free Press for Sept. 29, 1991, quoted Graham as saying, ‘The Roman Catholics know that I’m not against them, and in my thinking, rightly or wrongly, I represent all the churches.’”

Not only does Graham not attack the falseness in the Catholic Church but he even protects the wrong. For instance,

“around 1961, Billy Graham bought the rights to Halley’s Pocket Bible Handbook. The original Halley’s, up until the 22nd edition (1959), warned about the Jesuits. There are chapters about the Roman Papacy and the Jesuits. According to Mrs. Halley, Mr. Halley spent years working on those chapters and never would have permitted the book to be changed. However, when he died, Billy Graham bought the rights, and removed all the research and warning about the Jesuits in the editions Billy Graham printed.”

(End of the section.)




Biblical Unity or Papal Conformity?

Biblical Unity or Papal Conformity?

By Michael de Semlyen and Richard Bennett

Papal Penitence

On Sunday, March 12, 2000, the first Sunday of Lent, the Pope presided over a solemn ceremony called “The Day of Pardon” in St. Peter’s Basilica, Rome, in which he asked God for forgiveness for the historical wrongs of the Roman Catholic Church (RCC). The ceremony was presented as another profoundly significant event in the RC Church’s “Millennium Jubilee Holy Year” and a further step, unprecedented but necessary, in the process of unity. It was a modern media event staged for maximum impact to encourage “unity”. The impression given is that it is a genuine attempt to wipe the slate clean and to apologize for the past wrongs of the Church.

Careful examination, however, shows that the Pope’s “Day of Pardon” was in fact not an apology, but rather a day of deception. In this service, the Pope continually prayed, purportedly as a Christian, while never admitting any of the horrendous sins of the Church of Rome. An egregious example from the prepared text that was used is found in Section III, “Confession of Sins Which Have Harmed the Unity of the Body of Christ”.1 The set prayer of the representative of the Roman Curia was as follows, “Let us pray that our recognition of the sins which have rent the unity of the Body of Christ and wounded fraternal charity will facilitate the way to reconciliation and communion among all Christians.” This was followed by silent prayer, and then the prayer of “The Holy Father” addressed to the “Merciful Father”,

Merciful Father, on the night before his Passion your Son prayed for the unity of those who believe in him: in disobedience to his will, however, believers have opposed one another, becoming divided, and have mutually condemned one another and fought against one another. We urgently implore your forgiveness and we beseech the gift of a repentant heart, so that all Christians, reconciled with you and with one another will be able, in one body and in one spirit, to experience anew the joy of full communion. We ask this through Christ our Lord.”

If the Pope and the Roman Curia were really serious about their prayer offered to Holy God, they must face the fact that condemning curses of their Council of Trent were not mentioned nor repented of, including the condemnation of the Biblical Gospel and historical biblical Christianity, which led to the wholesale slaughter of millions of Christians during the 667 years of the Inquisition, and which have never been revoked, Vatican Council II notwithstanding. If this prayer were answered, it would be necessary to dismantle the RCC with its false gospel, papal infallibility, and “irreformable”2 ways, which clearly the Pope and his Curia have no intention of doing.

“The Week of Christian Unity”

The gathering of mainstream churches at St. Paul’s Basilica in Rome earlier this year is thought to have been the largest assembly of Christian leaders with a Pope since the Vatican Council II in the early 1960s. On January 18th, the Tuesday of the week which had been designated ‘The Week of Christian Unity’ in the ‘Holy Year, 2000’, leaders representing four fifths of Eastern Orthodoxy gathered alongside Anglicans, Lutherans, Methodists and Pentecostals. They were participating in celebration of the opening of the ‘Holy Door at St. Paul Outside the Walls’. Archbishop George Carey, Primate of the Church of England, and Metropolitan Athanasius, representing Bartholomew, Patriarch of Constantinople and head of the Orthodox Church, knelt on either side of Pope John Paul II before the newly opened door. Only one cushion had been provided as it was thought that only the Pope would kneel, but when they both fell to their knees, too, the Pope called out, “Unity! Thank you!” It was a highly symbolic moment.

The Pontiff had every reason to express his gratitude to the Churches represented and the two men flanking him. After all, in May 1999, the joint Anglican Roman Catholic International Commission (ARCIC) had issued a statement “recognizing the Pope as the overall authority in the Christian World” and describing him as “a gift to be received by all Churches”, (a gift yet to be accepted by the Synod of the Church of England and the wider Anglican Communion, however). Five months later in October, 1999, on Reformation Day, the Roman Catholic and Lutheran Churches had signed a joint declaration announcing that their opposing views on justification have been reconciled.3 With this declaration of reconciliation and unity, the way seems clear for the Lutherans to join the Anglicans in accepting Papal primacy. The frosty relationship of earlier years with the Russian Orthodox Church has warmed up, and a Papal visit to Moscow and a meeting with Patriarch Alexy II is being discussed. Pentecostals and Charismatics have accelerated their Rome-ward journey and Evangelical leaders who have signed ECT (“Evangelicals and Catholics Together”) have led very large numbers of Evangelicals to kneel before the open “holy” door that the Roman Catholic Church offers them.

The Pope’s words that day were couched in the language associating equality with freedom. Carefully concealed in his response was the non-negotiable agenda of the Roman Catholic Church, for rather than looking for unity based on truth, the Papacy, as ever, is seeking to secure conformity through compromise. The “ecumenical dialogue” referred to by the Pope during the January 18th ceremony, is clearly governed by a special set of rules. Vatican Council II’s postconciliar Document No. 42 on ecumenism states that “…dialogue is not an end in itself…it is not just an academic discussion.”4 Rather,

“ecumenical dialogue…serves to transform modes of thought and behavior and the daily life of those [non-Catholic] communities. In this way, it aims at preparing the way for their unity of faith in the bosom of a Church one and visible.”5

That the papacy expects this process of dialogue to take time to accomplish its stated aim of bringing all Christian churches under its authority is clear when she says,

“….little by little, as the obstacles to perfect ecclesial communion are overcome, all Christians will be gathered, in a common celebration of the Eucharist [the Mass] into that unity of the one and only Church.…This unity, we believe, dwells in the Catholic Church as something we can never lose.”6

The “little by little” approach of the Vatican II document are now giant steps.

How many present at the January 18th gathering understand what is really happening? The Pope’s official position is that “ecumenical encounter is not merely an individual work, but also a task of the [RC] Church, which takes precedence over all individual opinions.”7 Thus the opinions of others present on January 18th are “individual opinions” and worthless. The final goal of any dialogue with the RCC is, first and foremost, “unity” in a visible and specific ritual. Under the authority of the Roman Catholic Church, “all Christians will be gathered, in a common celebration of the Eucharist into that unity of the one and only Church….unity we believe dwells in the Catholic Church as something she can never lose.” She could hardly state it more clearly.

Unity: True and False

Very different from this man-made spurious unity is the true unity of believers in Christ. The foundation of Christian unity is the position of believers “in God the Father and in the Lord Jesus Christ.8 The Lord’s prayer in John 17:21 for unity is answered in the life of an individual who is justified by God’s saving grace alone through faith alone in Christ alone. The fact that the Lord Jesus Christ prayed for unity means that unity of believers is actual. God, the Father of His people, Who before the world existed chose the believers to be in Christ His Son, justified them through His righteousness, and upon saving them, places them in Him, and will preserve them in that unity unto the culmination of all things. Believers are placed into the unity which is in Christ Jesus, a unity which they themselves did not establish, but which they are commanded to maintain. In the words of the Apostle Paul, they are “to keep the unity of the Spirit in the bond of peace.”9

True Ecumenism

The same Apostle shows clearly the ground of true unity. “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.”10 Believers, therefore, who adhere to God only and His Written Word, as did the Lord and the Apostles after Him (‘Sola Scriptura’) are one in body, in Spirit, and in truth. They are saved before the all-Holy God by grace alone (‘Sola Gratia’), through faith alone (‘Sola Fide’), and in Christ alone (‘Solo Christo’), and all glory and praise is to God alone (‘Soli Deo Gloria’). These five biblical principles together show the foundation of true unity in the Lord. They have helped the persecuted church through the centuries to hold fast to the simplicity of the Gospel. True ecumenism is fellowship or working together in adherence to the five basic biblical principles that maintain the foundation of true unity in the Lord. To the degree to which these key basic biblical standards are embraced, true unity will be evident.

False Ecumenism

On the other hand, false ecumenism, typically institutionalised, is the joining together for common causes of professing Christian groups, when in fact one or more of the parties involved are unconverted. While purporting to confess the Lord Jesus Christ according to the Scriptures, for the most part the five biblical principles that display the basis of true unity in the Lord are compromised. The extent to which these principles are not upheld usually shows the inclination of the church or group to submit to Rome.

The World Council of Churches is such an institution. Within it, there is no agreement on any of the five principles that demonstrate the fact that the foundation of true unity is in the Lord Jesus Christ alone. The Pope and his Church, likewise in apostasy from the true Gospel, are also without any of the five biblical standards. Counterfeiting the body of the Lord Jesus Christ, they are intent on finding successful ways to bind all to the very visible, active and attractive pontifical throne.

Pope Defines Conformity

In his official letter, “That they May Be One”, the Pope defines full unity,

“The Catholic Church, both in her praxis and in her solemn documents, holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishops of Rome is, in God’s plan, an essential requisite of full and visible communion.”11

To arrive at that point of full unity, a different set of five principles must be adopted–principles that actually deny all five parameters of biblical truth. According to the Pope, “It is already possible to identify the areas in need of fuller study before a true consensus of faith can be achieved:

(1) the relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God;
(2) the Eucharist, as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit;
(3) Ordination, as a Sacrament, to the threefold Ministry of the episcopate, presbyterate and diaconate;
(4) the Magisterium of the Church, entrusted to the Pope and the Bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith;
(5) the Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ’s disciples and for all humanity.”12

The Pope’s objective in declaring his five principles is that a ubiquitous visible conformity to the Church of Rome should be forged in accordance with and manifested through her institution alone. Thus the Pope decrees,

“…it is now necessary to advance towards the visible unity which is required and sufficient and which is manifested in a real and concrete way, so that the Churches may truly become a sign of that full communion in the one, holy, catholic and apostolic Church which will be expressed in the common celebration of the Eucharist.”13

The RCC is attempting to forge a man-made unity, visible by means of an institution to which all must conform. Such a conception stands in direct contradiction to the reality of believers who, having been placed invisibly in Christ by God, are to maintain the bond of unity given them by the Holy Spirit.

External Unity to be Attained by Power and Penalty

What is this conformity now so passionately advocated by the Pope? How would it be applied in practice? From all previous experience, and the official teaching of the same Pope in his Canon Law, those fully participating will be obliged to submit their faculties of both mind and will to ‘the Holy Father’ [the Pope], to his decrees, and to the dogma of his Church. Thus present day Roman law decrees,

Canon 752 “A religious respect of intellect and will, even if not the assent of faith, is to be paid to the teaching which the Supreme Pontiff or the college of bishops enunciate on faith or morals when they exercise the authentic magisterium even if they do not intend to proclaim it with a definitive act…”

In this official law Rome enunciates, in clearer terms than any cult states, the necessity of suppressing one’s God given faculties, that of mind and will. This is not only demanded, the new Canon Law, the ‘Papal Code’ codified by the present Pope, includes a section entitled “Punishment of Offenses against Ecclesiastical Authorities and the Freedom of the Church”. Under the heading, “The Punishment of Offenses in General”, the Inquisition appears again as from old times, for Canon 1311 states,

“The Church has an innate and proper right to coerce offending members of the Christian faithful by means of penal sanctions.”14

A brief acquaintance with history readily reveals that coercion is a term that the Roman Church understands very well. Naturally, when ushering all comers into her big tent, she makes light of its implications; but when once again in direct control of the levers of political power (which may well be provided by the fast advancing European super state), Canon 1311 could acquire that same notoriety as those that have so darkened the pages of history.

It is important to remember always that the Roman Papacy is an absolute monarchy and also a secular government. Enormously wealthy, it has territorial sovereignty, its court, nobles, and diplomatic corps; its detective force and secret service; its laws, advocates, and system of jurisprudence as well as prison; taxes, bank, foreign treaties and concordats, enormous political influence, ambitious plans and policies, all as much as any secular kingdom. And it still has the Inquisition, now styled the Office of the Doctrine of the Faith, headed by Joseph Cardinal Ratzinger.

Bride of the Lamb Understands Apostate Church

Believers of old were clear to call the Roman Catholic Church’s imposed conformity “Satan’s seat” or the Antichrist. This was known and spoken of even through the Middle Ages by Dante Alghieri (d. 1321), John Wycliff (d. 1384), John Huss (d. 1415), Savonarola (d. 1498), and William Tyndale (c. l536). So Rome’s conformity was described as Antichrist from the time of Reformation by Martin Luther (d. 1546), Nicholas Ridley (d. 1554), John Bradford (d. 1555), and John Foxe (d. 1587), and in more recent times by Isaac Newton (d. 1727) and Jonathan Edwards

(d. 1758). Now as the “Holy” Roman Empire revives in the European Superstate, can believers afford to remain ignorant of both history and Biblical prophecy as understood throughout the centuries? Confident believers of old saw that unity is in Christ and, consequently, warned of the conformity with Rome. They both knew the true church in Christ, and recognised the apostate Church in Rome. Understanding that unity with the Roman Catholic Church always meant submission to her traditions and finally obedience to her Pope, they rejoiced that their unity was in the Beloved, rather than dallying with sin.

Pope Identified

Extravagantly, apparently without trembling, the Pope has again fulfilled the Lord’s prophetic Word (II Thessalonians 2:3-12) depicting the Man of Sin and Son of Perdition. The sitting Pope purports to take for himself a Divine position. Thus in Section III of the prepared program for the “Day of Pardon”, “The Holy Father” is mentioned eight times. Nonetheless in the RCC, this title does not denote the All Holy One in heaven, but rather the sitting Pope. Seen in the light of Scripture, the RCC Pope who claims to be Christian, clearly is one “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God” (v. 4). The Pope of the RCC goes further when by taking to himself the title of “The Vicar of Christ”, he presumes to take the place of Christ Himself, teacher, shepherd, and priest. This also is clearly tantamount to “as God sit[ting] in the temple of God, showing himself that he is God.” The assertion is not simply made, for the Pope’s law gives it teeth in exacting submission of mind and will and promising punitive action against those who fail to obey, as Canon 752 and 1311 document. He is the worst and greatest enemy of Christ who under the pretence of service to Christ, presumes to undermine His unique offices by covertly usurping His position and power.

C. H. Spurgeon clearly understood these things. His timely words still apply,

Since he was cursed who rebuilt Jericho, much more the man who labours to restore Popery among us. In our fathers’ days the gigantic walls of Popery fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would rebuild that accursed system upon its old foundation. O Lord, be pleased to thwart their unrighteous endeavours, and pull down every stone, which they build. It should be a serious business with us to be thoroughly purged of every error which may have a tendency to foster the spirit of Popery; and when we have made a clean sweep at home we should seek in every way to oppose its all to rapid spread abroad in the church and in the world.15

Permission is given by the authors to print and copy this article if it is done in its entirety without any changes. Permission is also given to place it on WebPages in its entirety without any changes.

1 www.vatican.va/jubilee_2000/jubilevents/events_day_pardon

2 “This infallibility, however, with which the divine redeemer wished to endow his Church in defining doctrine pertaining to faith and morals…the Roman Pontiff…enjoys…when…he proclaims in an absolute decision…For this reason his definitions are rightly said to be irreformable by their very nature…” No. 28, Lumen Gentium, in Vatican Council II The Conciliar and Post Conciliar Documents, Austin Flannery, Ed., 1981 ed. (Northport, NY: Costello Publ. Co., 1975) p. 380.

3 See Richard Bennett’s analysis, “The Roman Catholic-Lutheran ‘Joint Declaration on the Doctrine of Justification’: A Denial of the Gospel and the Righteousness of Christ”.

4 Flannery, No. 42, “Reflections and Suggestions Concerning Ecumenical Dialogue”, S.P.U.C., 15 August 1975, p.549.

5 Ibid., pp. 540-1. Bolding in any quotation indicates emphasis added in this paper.

6 Ibid., p. 541.

7 Ibid., p. 545.

8 1 Thessalonians 1:1.

9 Ephesians 4:3.

10 Ephesians 4:4-6.

11 Ut Unum Sint, “That They May Be One: On Commitment to Ecumenism”, John Paul II (Washington, DC: United States Catholic Conference) Publ. No. 5-050, Para. 97.

12 Ibid., Para. 79.

13 Ibid., Para. 78.

14 Code of Canon Law, Latin-English Edition (Washington, DC: Canon Law Society of America, 1983).

15 Morning and Evening, on Joshua 6:26




Billy Graham and His Friends – A Hidden Agenda? By Dr. Cathy Burns

Billy Graham and His Friends – A Hidden Agenda? By Dr. Cathy Burns

A friend recommended me to check out a book by Dr. Cathy Burns, Billy Graham And His Friends – A Hidden Agenda?. I never heard of her or her book before. I found her website, Liberty to the Captives. The titles of the articles look very very good! Her bio on the site says:

Dr. Cathy Burns has a degree in Bible Philosophy and has spent the past 19 years doing extensive research on the New Age movement and related subjects. She has written many articles, tracts, and booklets on various subjects, including nine other books: Hidden Secrets of Masonry; Hidden Secrets of the Eastern Star; A One World Order Is Coming; Mormonism, Masonry and Godhood; A Scriptural View of Hell; Alcoholics Anonymous Unmasked; Pathway to Peace; Secure in Christ; and Masonic and Occult Symbols Illustrated. Her name is listed in Who’s Who in Religion, Two Thousand Outstanding Intellectuals of the 20th Century, Five Hundred Notable Women, Outstanding People of the 20th Century, Who’s Who in the East, Who’s Who in America, World Who’s Who of Women, Dictionary of International Biography, Two Thousand Notable American Women, etc. She has also done radio interviews in the United States and Canada. (Ref: https://libertytothecaptives.net/about_dr_burns.html)

Cathy Burns’ bio is also on the Chick Publications website. I believe she is a sincere Bible believing follower of Jesus Christ. Just reading the first chapter of her book tells me so.

The emphasis in bold are from the author, and taken from the the PDF file I got the text from.

This is only part of chapter one of her book. I don’t want to violate the copyright law. You can buy the book from Amazon.

1 . LETS MEET SOME OF BILLY’S FRIENDS

Billy Graham is one of the best-known as well as one of the best-loved individuals of the 20th century. He has been in the listing of “most admired men” for 36 consecutive years—more than any other person. Chuck Colson states that he is the “greatest evangelist of this century—perhaps the greatest since Paul….” Others refer to him as “the world’s best-known evangelist,” “the world’s most beloved evangelist,” “the most honored evangelical alive,” “the nation’s pastor,” or “America’s pastor.”

Knowing that Graham was so well respected and revered, and hoping to help our community hear the gospel of Jesus Christ, I took the responsibility for trying to bring Graham’s films to our school— and succeeded. Even though I was still in high school, I felt a burden to reach out to others and tell them about Jesus. At that time, I thought Graham’s films would be one of the best methods available and I was even one of the counselors after the film was aired. Since that time, Graham’s popularity has only increased.

Little by little I started hearing about some aspect of Graham’s ministry with which I didn’t agree, but I’d just shrug my shoulders and ignore it. Eventually, those “little things” started to add up to quite a large number of difficulties. As I started to research some of these issues, I found more and more—and even more problems— problems far worse than I could have possibly imagined. I started noticing Graham’s own words in his autobiography and compared that with other sources. I read many biographies on Graham—most of which were authorized by Graham himself and/or published by Graham’s ministry (under World Wide Publications). Since I’d been researching the New Age and related movements for the past 19 years, I noticed some names with which I was familiar. As I continued to dig and research, unbelievable associations were uncovered— and some things started to fall into place. I started to understand many things I had not comprehended before. I am now sharing this extensive research with you—and hope you will continue to do your own research as well.

This first chapter, especially, may be a little difficult to read and digest, but I feel it is necessary in order to lay a framework for the succeeding chapters. This was not an easy book to write but, as I think should be evident, it has been extensively researched and documented. Many people will not like what has been uncovered— but I believe the truth should be shared with others. Many will want to hold to their cherished beliefs (no matter how false they are)— but I just ask you to read it and then check out the facts for yourself.

Remember, it is better to be disturbed by truth than to be deceived by falsehood. Proverbs 27:6 notes: “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” Galatians 4:16 asks: “Am I therefore become your enemy, because I tell you the truth?”

Since he is esteemed and revered in the eyes of so many, I think it’s very important to look at Billy Graham himself, some of his close friends, as well as some of those he invited to share the platform with him at his Crusades. While I’m sure that Graham would not be in agreement with the views (political, spiritual, or even otherwise) of all those encouraged to sit on his platform, his words of praise for many of them certainly give the impression that he considers these people to be fellow Christians and individuals to be respected and admired. It is one thing not to make a disparaging remark about someone; it is quite another thing to heap praise on a person.

It is obvious that someone in Graham’s position does not want to be “negative” about people because he would lose many friends, but does he need to unnecessarily brag up people who are flaunting open sins? For instance, on Larry King Live, Graham said that although he has been friends with Bill Clinton for years, he has not and would not bring up the issues of homosexuality or abortion to him. Graham said that if he did that, he “would not be invited back to the White House.” (As John 12:43 says: “[T]hey loved the praise of men more than the praise of God.”) Silence in a case like this is bad enough, but a few months later, in an interview with U. S. News and World Report on May 3, 1993, he said about Clinton: “I am quite impressed with his charisma and with some of the things he believes. If he chose to preach the gospel instead of politics, he would make a great evangelist.” He also said: “From a biblical point of view, we should be headed in the direction of goodness and righteousness, away from crime and immorality and towards one’s neighbors who are in need. I’m encouraged by the emphasis President Clinton and Hillary are putting on that.

Graham says Bill and Hillary are leading us in the direction of goodness and righteousness, yet Clinton was recently photographed at a Democratic fund-raiser with Hugh Hefner, the founder of Playboy. The photo then appeared in the May 2000 issue of Playboy. This is hardly a righteous influence! Clinton had also “appointed over a score of homosexuals to his staff.”

Graham also said that he forgives (and seems to excuse) Clinton’s sexual misconduct: “I forgive him. Because I know the frailty of human nature, and I know how hard it is, and especially a strong, vigorous, young man like he is; he has such a tremendous personality. I think the ladies just go wild over him.” It’s great to have man’s forgiveness, but that is not sufficient. Clinton needs to ask for God’s forgiveness for only God can cleanse the heart.

In Graham’s autobiography, Just As I Am, he mentions that he was with President Clinton on May 1, 1996. He states: “It was a time of warm fellowship with a man who has not always won the approval of his FELLOW CHRISTIANS but who has in his heart a desire to serve God and do His will.” [Emphasis mine throughout.]

“At a luncheon for 500 newspaper editors at their annual convention in Washington, D.C., Graham said that the President’s personal life and character are ‘irrelevant.’ At the luncheon…he promoted Clinton as a man of God. He explained that he and Clinton had been close friends for many years and stated, ‘I believe Bill has gone to his knees many times and asked God to help him.’”

The praises flow both ways, however. At a dinner in Washington with about 650 people in attendance, Clinton praised both Billy and Ruth Graham.

When people consider someone like Clinton (who is a sex pervert, pro-homosexual, pro-abortion, etc.) to be a Christian, we are in desperate spiritual trouble! When someone like Graham does so, we are even in a more profound dilemma since multiplied thousands look up to Graham as a spiritual advisor and man of God.

JOHN FOSTER DULLES

Let’s meet another one of Graham’s friends: John Foster Dulles. It was Dulles who was involved in helping to open doors for the 1954 Graham Crusade in London.

In A Prophet with Honor, which Billy Graham had asked William Martin to write, we find: “Secretary of State John Foster Dulles…would also be ‘using his considerable prestige to help by writing letters to all of his friends and contacts in England.’ Perhaps at Dulles’s recommendation, American ambassador to Great Britain, Winthrop Aldrich, promised his assistance as well.

Aldrich, by the way, was a brother-in-law to John D. Rockefeller, Jr.

Many people know who John Foster Dulles was but for those who don’t, Dulles was a founder of the Council on Foreign Relations (CFR) (Note from me: According to Myron Fagan, the CFR is the American branch of the Illuminati) and a relative (through marriage to Janet Pomeroy Avery) to the Rockefeller family. He served as a chairman of the board of the Rockefeller Foundation and the Carnegie Endowment. It was Dulles himself who chose Communist Alger Hiss to be president of the Carnegie Endowment for International Peace. We need to remember that the kind of peace the Carnegie Endowment has in mind is different from the peace that you have in mind. This organization said: “[W]e shall have peace through constant warfare!” Not a very peaceful peace, is it?

Dulles and Hiss were friends for a long time. Furthermore, “Mr. Dulles and Mr. Hiss worked together in The Federal Council of Churches and…both were chairmen of important committees of the Council.”

“In September 1916, [President Woodrow] Wilson appointed a ‘brain trust’ of 150 to draw up a charter for world government. The League of Nations Covenant was prepared for a new socialist one-world to follow WWI. The group included college professors, graduate students, lawyers, economists and writers. Individuals on the committee included Walter Lippman (columnist), Norman Thomas (head of the American Socialist Party), Allen Dulles (later head of CIA), John Foster Dulles (later Secretary of State) and Christian A. Herter (former Secretary of State).”

Dulles advocated “global interdependence” and was also a founding member of the United Nations (UN) and helped to prepare the United Nations Charter which states: “The present Charter represents a conscientious and successful effort to create the best world organization which the realities permit.” Dulles wrote: “I have never seen any proposal made for collective security with ‘teeth’ in it, or for ‘world government’ or for ‘world federation,’ which could not be carried out either by the United Nations or under the United Nations Charter.”

“The founders of the UN were 16 Communists led by Alger Hiss, and 43 members of the Council on Foreign Relations (CFR).
“Since the UN was founded, to produce peace for all the world, there have been 157 wars [up to 1991 ]. The UN has yet to prevent a war, stop a war or win a war. On key issues the UN has voted against the U. S. about 85% of the time.”

The story of the land where the UN is situated is interesting, too.

“The UN stands on a piece of land called by the Manhattan Indians, Turtle Bay. Their legend was that floods of blood would drench that place but that there would come a time when many tribes will meet here to make peace. It happens that for many years the slaughter houses of Manhattan stood here and floods of blood were lost by hundreds of thousands of animals. When Mr. John Rockefeller bought the land, he got the slaughter houses destroyed and offered the grounds to the UN, the meeting place of many tribes. One could also add that the UN was bom from the blood of the 30 million humans who died in World War II. These are the Earth vibrations noticeable at the UN.”

Dulles had been hired by Joseph Stalin to act as Russia’s legal council in the United States and he was also closely associated with J. R Morgan. Morgan “was instrumental in forcing our country into World War I. He and his associates funded the Bolsheviks and the Nazis, and he helped organize the Council on Foreign Relations. Occult writers tell us he based his investment strategy on astrology.”

“John Foster Dulles and Allen Dulles became senior partners of Sullivan and Cromwell. That firm was chief legal counsel to J. Henry Schroeder Bank which helped finance Hitler’s rise to power initially aided by the Warburg-controlled Mendelsohn Bank of Amsterdam. Chase National, Equitable Trust, Mechanics and Metals, Bankers Trust and Kuhn Loeb & Co. financed Germany’s launching of World War I on the basis of a deal made with Kaiser Wilhelm through their agents— the Warburgs.”

SIX PILLARS OF PEACE

It was John Foster Dulles who dominated the Federal Council of Churches (FCC) which had been founded, in part, by the Communist Harry Ward in 1908. In fact, John D. Rockefeller, Jr. was among those who helped to finance the Federal Council of Churches. For many years no conference or meeting of the Council was complete without an address by Dulles or one of the Rockefellers.

Since Dulles was involved in both the United Nations and the FCC (later renamed the National Council of Churches), it’s no surprise to see the following news item: “Christians should vigorously support efforts to strengthen the United Nations—even at the risk of leaving the United States outvoted, the National Council of Churches decided last night.”

In Dulles’ book, War or Peace, he stated:

“The churches took a strong lead in favor of international organization. The Federal Council of Churches of Christ in Commission on a Just and Durable Peace, of which I [Dulles] was chairman. Our Commission held its first full meeting in September, 1941, just after the promulgation of the Atlantic Charter. We immediately launched a campaign to educate United States public opinion to the need for world organization. Most of the Protestant churches of the country set up ‘study groups’ on world order. The Commission conducted ‘national missions on world order’ which took leading ministers and laymen to the principal cities of the United States. It issued a ‘Six Pillars of Peace’ statement which set out briefly and cogently the need for world organization and the tasks it should assume.”

“John Foster Dulles and his many supporters in the church now took their case to the nation. Beginning with a convocation in the Cathedral of St. John the Divine in New York, they fanned out across America, ultimately visiting 102 cities.”

The report:

called for a world government of delegated powers, strong immediate limitations on national sovereignty, international control of all armies and navies, an international court with adequate jurisdiction, a universal system of money, progressive elimination of all tariff and quota restrictions on world trade, an international bank, and worldwide freedom of immigration.”

It was Dulles who was instrumental in getting the FCC to support the United Nations as well as its UNESCO (United Nations Educational, Scientific and Cultural Organization) program. “Skull and Bones member Archibald MacLeish wrote the UNESCO Constitution and several Freemasons helped create the organization.” MacLeish belonged to the Council on Foreign Relations. He, along with Adlai Stevenson, “worked to establish the United Nations and drafted the preamble to its charter.” “A fervent international, MacLeish strongly advocated One Worldism….” He was also cited for being involved in at least 12 Communist front organizations and/or activities. In fact, his “FBI file ran to over six hundred pages.” He “argued vigorously for a left-wing press in the United States, if only because it advanced views contrary to those of the majority.”

Dulles was former President Eisenhower’s Secretary of State and in 1950, when the Federal Council of Churches changed its name to the National Council of Churches, Rockefeller donated a large parcel of land for its headquarters. It was Eisenhower who laid the cornerstone for the National Council of Churches (NCC) in Masonic style.

Interestingly, President Eisenhower read a prayer at his inauguration in January 1953. When copies of the prayer were checked it was discovered that he had not mentioned the name of Jesus Christ in the entire prayer (just like in Masonry). In the Masonic Lodge the chaplains are repeatedly told not to pray or end their prayers in the name of Jesus.

By the way, the NCC just happens to be across the street from the Rockefellers’ Riverside Church and the two buildings are connected by an underground tunnel. Also, Rockefellers gave a $50 million endowment to Riverside Church. “To symbolize the interdenominational spirit and its further reconciliation of religion and science, the tympanum arching the main portal contained the figures of non-Christian religious leaders and outstanding heroes of secular history, Confucius and Moses, Hegel and Dante, Mohammed and even the dread Darwin.” Also, this “church building sports stone statues of Gargoyles on its Cathedral as well as statues of the Merovingian King Clovis….John D. Rockefeller, Jr. is chairman of the Building Committee.”

Another famous building with gargoyles is St. John the Divine Church. One author reveals:

“Grotesque-looking gargoyles are chiseled from stone and set in place on the Cathedral, jeering down and sticking tongues out at the onlookers. Funding for the two-century-long project has been supplied through gifts, including some quite large— like the one for over a million dollars from international financier and philanthropist J. P. Morgan.”

Gargoyles “are weird stone figures, half-human and half-animal or half- bird, placed on the edges of cathedrals, palaces, and other buildings.”

“Riverside was previously pastored by Harry Emerson Fosdick. This was the same Fosdick who was accosted by William Jennings Bryan for heresy—denying the virgin birth.” Fosdick declared: “Of course I do not believe in the Virgin Birth, or in that old fashioned substitutionary doctrine of the Atonement; and I do not know any intelligent Christian minister who does.”

“Bryan and the fundamentalists tried to excommunicate Fosdick but who do you suppose came to Fosdick’s defense?—none other than John Foster Dulles!”

GRAHAM FOLLOWS NCC WITH GREAT INTEREST

Fosdick belonged to at least 7 Communist front groups. He claimed that “Jesus was as much ‘divine’ as his own mother.” He was also a leader in the National Council of Churches. Additionally, Fosdick wrote articles for Margaret Sanger’s Birth Control Review.

In spite of the apostasy in the leadership of the NCC, Graham visited the NCC headquarters on August 27, 1991 and remarked: “There’s no group of people in the world that I would rather be with right now than you all. Because I think of you, I pray for you, and we follow with great interest the things you do.” Graham’s connections to the NCC go back to at least 1958.

Getting back to John Foster Dulles: Not only did Dulles play a large role in the Federal Council of Churches, but he was also involved with the World Council of Churches (WCC). At one of the WCC’s meetings, Dulles said: “There is no inherent incompatibility between the Christian view of the nature of man and the practice of economic communism or state socialism.”

“It should be recognized, he suggested, that the long-range social ends which Soviet leaders professed to seek were in many respects similar to the ends which Christian citizens sought—‘a higher productivity of labor, abolition of exploitation of man by man, “from each according to his abilities, to each according to his needs.”’ There was nothing in these long-term ends, he thought, irreconcilable with what Christians wanted. ‘Most of them have been sought by Christians long before there was a Communist party,’ he declared.”

REDISTRIBUTION OF WEALTH

As early as 1939 Dulles said that there must be “some dilution of sovereignty,” and “the establishment of a common money.”

On October 28, 1939 Dulles proposed “that America lead the transition to a new order of less independent, semi-sovereign states bound together by a league or federal union.”

As mention, in 1942 he was the chairman of a meeting of the Federal Council of Churches (FCC) “which called for a world government,” etc.

“The report also called for world-wide redistribution of wealth. It held that a ‘new order of economic life is both imminent and imperative.’ It accepted Marxian concepts by denouncing various defects in the profit system as being responsible for breeding war, demagogues, and dictators.”

Dulles also stated:

“The fundamental fact is that the nationalist system of wholly independent, fully sovereign states is complete in its cycle of usefulness….Today, more than ever before, are the defects of the sovereign system magnified, until now it is no longer consonant with either peace or justice. It is imperative that there be a transition to a new order. This has, indeed, become inevitable; for the present system is rapidly encompassing its own destruction. The real problem is not whether there will be a transition, but how can transition be made, and to what” [Emphasis in the original.]

In one of the statements he authored for the Federal Council of Churches, Dulles wrote:

“…Communism as an economic program for social reconstruction has points of contact with the social message of Christianity as in its avowed concern for the underprivileged and its insistence on racial equality…neither state socialism nor free enterprise provide a perfect economic system; each can learn from the experience of the other…the free enterprise system has yet to prove it can assure steady production and employment….”

In War or Peace, Dulles wrote: “Fundamentally, world peace depends upon world law, and world law depends upon a consensus of world opinion as to what is right and what is just.”

Dulles, along with John D. Rockefeller III, “created the Population Council, in November 1952. They warned of the need to stop expansion of the world’s non-white population.” Dulles was also among several Council on Foreign Relations members who knowingly brought Communist Fidel Castro to power in Cuba.

Remember, this is the same John Foster Dulles who was instrumental in getting Billy Graham open doors for a crusade in London in 1954 and “who designated himself a Christian Communist.” Could Dulles have sincerely been interested in having the Gospel preached? It doesn’t seem likely! I might add that Dulles “also gave him a bit of political advice, perhaps hoping Graham would not make statements that ran counter to U. S. foreign policy.”

TEMPLETON PRIZE

Billy Graham is so popular that he was selected as the recipient of the Templeton Prize in 1982. In the address that Templeton gave during this ceremony he said: “Every person is created by God, is a child of God and the Holy Spirit dwells within each human being.” He continued:

“This afternoon, His Royal Highness Prince Philip presented the Templeton Prize for 1982 to the Reverend Dr Graham, founder of the Billy Graham Evangelistic Association. Evangelism is a duty for every person who worships God in any form. Dr Graham has originated more new ideas in evangelism than any living person. He has given the Church around the world a new hope and has contributed vastly to the wider vision and meaning of evangelism. His co-operation with all denominations to involve the statesmen of the world in evangelism has left an indelible mark on Christian history.”



Hierarchies and Heretics

Hierarchies and Heretics

This article is from The Converted Catholic Magazine and was written just after World War II ended in 1945. I never knew about the relationship between ritual and hierarchies of power before. This is what the Roman Catholic Church has and what Hitler and other dictators imitated.

FEW AMERICANS connect the Fascist tyranny with ritual and dogma. Yet it was by means of these that Mussolini, Hitler and their imitators put it over on the peoples of Europe.

Ritual divides people by establishing hierarchies of powers that lord it over the masses, and dogma makes heretics of all who do not conform to regimented beliefs. Side by side with hierarchies and heretics there is created the idea of a cruel God, the opposite from the God and Father of us all as taught by Jesus Christ.

The God that can salve the hurt soul of humanity today is that God and Father of us all, who is supremely concerned with human brotherhood, with the reign of justice and love on earth, not with the forms and rituals and the arbitrary dogmas of the Middle Ages.

Emphasis on the forms of worship as of divine origin and appointment has divided mankind into hostile, hating groups, and prevented combination and cooperation for the common good. The year 1945 should see the end forever of the uniformed hierarchs of the Nazi Fascists and their plan of dividing and regimenting mankind. We hope it will also see the beginning of the Christian religion of universal brotherhood under the loving God and Father of us all.




The Secret Power Of The Jesuits By J. J. Murphy

The Secret Power Of The Jesuits By J. J. Murphy

This article is from The Converted Catholic Magazine and was made available online by The Lutheran Library Publishing Ministry, LutheranLibrary.org.

There are plenty of articles about the Jesuit Order on this website, but this is one of the best-written and the most succinct in my opinion. It contains details I never read before.

J.J. Murphy was apparently a former Catholic priest. He’s the author of many articles in the Converted Catholic Magazine.

[The facts in the following article are fully substantiated and are not intended to scare anyone beyond their factual import.]

JESUITISM is the offspring of the peculiar Catholicism of Spain, which was shaped by centuries of Moorish rule and entirely cut off from the beneficial effects of the Protestant Reformation. Unless one understands this proud, intransigent Catholicism with its blind belief, fanatic intolerance, and contempt for Christian morals, he will never understand the Jesuit order to which it gave birth. As for Spain’s religious intolerance, one has only to think of the Spanish Inquisition that continued into the last century. As to its moral corruption, sufficient insight is given by a single fact recorded by the historian, Gerald Brenan, in his book, The Spanish Labyrinth (P. 49).

“It was an established custom, permitted by the bishops, for Spanish priests to have concubines. They wore a special dress and had special rights and were called barraganas. When the Council of Trent forbade this practice to continue, the Spanish clergy protested. And in fact they never paid much attention to the prohibition, for they continue to have ‘housekeepers’ and ‘nieces’ to this day. Their parishioners, far from being shocked, prefer them to live in concubinage, as otherwise they would not always care to let their womenfolk confess to them.”

Ignatius Loyola, founder of the Jesuits, was a Spaniard to the marrow of his soul. Terrorized during an illness with fear of death, he suddenly felt himself inspired to become the armed defender of the church who would bludgeon its enemies into submission by fair means or foul. He demanded the most servile obedience from his followers; they must obey sícut cadaver, ‘with the passivity of a corpse.’ Blind submission to the church even to a point where it becomes irrational and immoral was likewise demanded. “Ignatius gives it as a rule of orthodoxy to be ready to say that black is white, if the Church says so.” (Encyclopaedia Britannica, XV, 340.)

Speaking of Ignatius Loyola, Dr. John A. Mackay, of Princeton declares: “His ideal as stated by himself, was to ‘rule in a cemetery.’ When the world became transformed into a moral graveyard, the Kingdom of God would have arrived. Towards that sepulchral goal, the whole world policy of the Jesuit Order was directed.”1

In even stronger language the great thinker and historian Carlyle says of Loyola: “There was in this Jesuit Ignatius an apotheosis of falsity, a kind of subtle quintessence and deadly virus of lying, the like of which has never been seen before. Measure it if you can. Men had served the devil, and men had imperfectly served God, but to think that God could be served more perfectly by taking the devil into partnership, this was the novelty of St. Ignatius.”2

If anyone thinks Carlyle was exaggerating he only needs to read the present-day writings of the Jesuits, who keep repeating that ‘it is allowed to do evil to prevent a greater evil.’

On these grounds of safeguarding the interests of their church, they justify, for instance, the Vatican concordats with Mussolini and Hitler. Their former pupil, Pope Pius XI, openly stated that he “would make, a deal with the Devil himself” to attain certain goals. The Jesuit practice that “the end justifies the means” has become the accepted policy of the whole Roman Catholic church.

The Jesuit System

The ruthless, militant organization that ex-soldier Ignatius founded for the purpose of destroying Protestantism and reestablishing the political Catholicism of the Middle Ages was essentially a dictatorship. It is not surprising that Hitler openly admired it, especially its daring intolerance, and based his Nazi system directly on it. The leader of this so-called Society of Jesus is given the military title of General. The Schaff-Herzog Encyclopedia of Religious Knowledge says of him; “He holds in his hands the whole administration, jurisdiction, and government. He appoints the Provincials and all other officials. He can give dispensation from the rules just as he sees fit. His power is absolute. He is to the Order what the Pope is to the Church, the representative of God.”3

In the Jesuit Order, the will of the General is supreme. The members under him must strip themselves of all personal conviction and the slightest trace of individualism. He appoints the local superior of every house of the Order and gives him direct orders. This crushing out of individuality and conscience is and is meant to be a spiritual emasculation. The Schaff-Herzog quotation, partly given in the preceding paragraph, puts it this way:

“Indeed the cement which holds the whole fabric of the Jesuit Order together is implicit obedience.” To the inferior, the superior is Christ, before whose commands he must cancel his own will, his own natural mode of feeling. Every trace of individuality must be obliterated, unless the superior chooses to develop and use it, for purposes of the Order.”

The same point is made by the Encyclopaedia Britannica (XV, 341) in demonstrating that the Jesuits are so many “cultured mediocrities” or robots. It speaks of “the destructive process of scooping out the will of the Jesuit novice to replace it with that of the superior, as a watchmaker might fit a new movement in a case, and thereby tending in most instances to annihilate those subtle qualities of individuality and originality that are essential to genius. Men of the higher stamp will either refuse to submit to the process and leave the Society, or run the danger of coming forth from the mill with their finest qualities pulverized and useless.”

This immoral annihilation of one’s personality and the slavish obedience that follows become even more vicious in view of the fact that this submission has no limits or standards except the will of the superior. If an individual Jesuit remonstrates with a superior who commands him to do something sinful, he is reminded that he has vowed blind obedience and that it is not for him to decide whether a thing is right or wrong when he does not know the full circumstances or even why the order is given. This perverting of the subject’s conscience becomes all the easier since he has sworn obedience to the will of the superior who acts under secret rules that have never been disclosed to the average Jesuit.

This subtle means of forcing Jesuit inferiors to do evil to advance the power of the church was condemned by the famous Bishop of Angelopolis, Mexico, in his well-known letter to Pope Innocent X:4

“But among the Jesuits there are even some of the professed members, i.e., those who have taken vows, who do not know the statutes, privileges, and even the rules of the Society, although they are pledged to observe them. Therefore they are not governed by their Superiors according to the rules of the Church, but according to certain concealed statutes known by the Superiors alone…”

The Jesuit system, however, is much too cynical to trust itself to the mere obedience of its subjects. It functions principally through an intricate system of ‘informers’ who spy on one another and report their findings to the superior. In this way fear motivates those who might otherwise relax at times from the rigid code of corpse-like obedience. All Jesuits are made aware from the beginning of their novitiate of this system of mutual spying. Repulsive as it is, it is no more repulsive than slavish obedience. It is sold to new members as a means of attaining humility and ‘Christian self-annihilation’ for Christ’s sake. The Encyclopaedia Britannica (XV, 340) refers to this system when it says: “By a minute and frequent system of official and private reports the General is informed of the doings and progress of every member of the Society and everything that concerns it throughout the world.”

The Inner Circle Of Jesuitism

It is not to be expected that within Jesuitism, the most secret organization in the world, the average member would share its esoteric doctrines. And the fact is that he doesn’t. After years of probation, the Jesuit takes his three final vows. Years later, of the many who make these three vows, a small and highly select minority are allowed to take a fourth vow. This inner circle is initiated into secrets of which the others know nothing. A still more select circle is made up of ‘Provincials’ appointed by the General. The Encyclopaedia Brittanica (XV, 339) makes mention of the two types of professed Jesuits:

“The highest class, who constitute the real core of the Society, whence all its chief officers are taken, are the professed of four vows. This grade… involves a probation of 31 years in the case of those who have entered this novitiate at the earliest legal age. The number of these select members is small in comparison to the whole Society.”

Provincials of the Jesuits make a point of not appearing in the public eye. Best known of the four-vow Jesuits in the United States are Fathers Daniel Lord, Robert I. Gannon, Coleman Nevils, F. X. Talbot, M. J. Ahem, and last but not least the ace political intriguer, Boston-born Edmund A. Walsh.

Throughout Europe, the existence of “lay Jesuits” is a matter of common knowledge among the better-educated classes. The membership of such laymen in the Jesuit Order is kept in the deepest secrecy. They are frequently prominent members of the political, legal, or financial world, but no one has the slightest suspicion that they belong to the Jesuits or that such a thing is even possible in this country. They are usually known, however, as prominent Catholics, and, oftener than not, very articulate ones.

While forced to admit that there were lay Jesuits in the earlier days, of their Order and that there could be some today, if the Society so wished, the Jesuits deny that there are any. A so-called lay Jesuit or Jesuit in voto is not necessarily unmarried, for his one vow is obedience to the dictates of the Society; out of deference to the Jesuits’ distrust of women, many lay Jesuits do not marry, however. Nor is the “lay Jesuit” necessarily a layman. He may be a secular priest, like Msgr. Fulton J. Sheen, and still be a Jesuit in voto or a “lay Jesuit” because he has sworn obedience to the Society and obliges himself to confess regularly to a Jesuit appointed for that purpose. Two essentials of a lay Jesuit are that he occupies a key position in his profession, whatever it may, and that he adheres strictly to the reactionary ideology of the Jesuits. Thus, for example, Supreme Court Justice Frank Murphy, though a devout Catholic and a celibate like Senator David I. (for Ignatius) Walsh, could not be a lay Jesuit because he is a liberal who frequently has opposed Jesuit policies.

It can be said with the greatest likelihood that in the United States the following are lay Jesuits: Father Charles E. Coughlin; Msgr. Fulton J. Sheen; Senator David I. Walsh, head of the U. S. Senate Naval Committee; William T. Walsh, author; Robert Murphy, ambassador of the U. S. Department of State in Germany; Francis X. Woodlock, recently deceased financier and leading investment broker for Jesuit interests in Wall Street. It is more than probable that Louis F. Budenz, recently resigned editor of the Daily Worker, is a lay Jesuit who was “planted” in the Communist party. This is an old Jesuit stratagem.5

Regarding lay Jesuits, the Encyclopaedia Brittanica (XV, 339) says, “There are clauses in the Jesuits’ constitutions which make the creation of such a class perfectly feasible if thought expedient.” In fact, the first General Congregation of the Jesuits readily admitted that laymen “may be admitted into our Order, although not making their profession in our Society.”

The distinguished scholar, Saint Simon, in his Memoirs (XII, 164) authoritatively stated:

“The Jesuits always have lay members in all the professions. This is a positive fact. Doubtless Noyers, King Louis XIII’s secretary, belonged to them, also many others. These ‘affiliates’ take the same vows as the Jesuits so far as their position allows, i.e., the vow of absolute obedience to the General and the superiors of the Order. They are to substitute for the vows of poverty and chastity the service rendered and protection afforded the Society and especially unlimited submission to the superiors and their Jesuit confessor. Politics thus come within the Jesuits’ scope through the certain help of these secret allies.”

Secret Instructions Of The Jesuits

Chief among the Jesuit secrets are the policies, rules and other doctrines that are known only to the highest of the initiates. What the Jesuits have printed as “our constitutions and rules” are naturally only what they want to be known. No one but top Jesuits has ever had access to the original documents or the first drafts and editions of their constitutions. Nor have these ever said, “These are our complete constitutions.” Even to their members, they give only a “Summary of the Constitutions” and “Common Rules” which adhere together so loosely that copious omissions are more than evident. It should also be noted that, although the Order has published countless volumes on its history, it has never published even for its members the complete minutes of even one of the 25 or more General Congregations that it has held.

In fact, in the Institutes of the Jesuit Order (II, 86) mention is made of the secret statutes of the Order which exist only in manuscript form. Among the duties of the Socius of the Provincial it is stated. “He must take care of the separate archives of the Province of the Order, inasmuch as they contain manuscripts that are especially important for the direction of the Province… the book which contains the unprinted regulations by the Generals of the Order binding on the whole Society, and the book which contains another kind of unprinted circulars of the Generals.”

Roman Catholic Bishop de Palafox, in the letter to Pope Innocent X quoted above, says:

“What other Order has constitutions which are not allowed to be seen, privileges which it conceals, and secret rules, and everything else relating to the arrangement of the Order behind a curtain?”

A copy of the Monita Secreta or Secret Instructions of the Jesuits was first published in 1612, in all probability by the Polish ex-Jesuit Zahorowski. Since then, on the suppression of Jesuit houses in mid-Europe, various copies have been found hidden in the rooms of Jesuit superiors. The Jesuits naturally deny that the Monita Secreta are authentic, as is to be expected, and say that the copies found hidden in their houses prove nothing since they are only copies of Zahorowski’s work. They build up their case on the grounds that these were not discovered until some time after that work was published.

But there was one copy of the Monita Secreta found hidden in a Jesuit superior’s room in Prague that in all probability was there before Zahorowski gave his copy to the world. The evidence is so convincing that the German historian Friedrich (Beitrage, p. 8) accepts it without question. But other authorities in general are naively impressed by the denial of the Jesuits and refuse to accept the Monita Secreta as genuine until someone can invincibly prove that a copy existed previous to 1612.

The whole controversy is much ado about nothing. Actually, the Secret Instructions of the Jesuits are not at all startling. They merely direct the Jesuits to do what everyone knows they have always done: play up to the rich and powerful to get all they can from them in money or influence. Everyone knows, for instance, how the Jesuits played up to the widow of Catholic multi-millionaire Nicholas Brady. She gave them two million dollars outright for their seminary in Maryland and, in spite of her second marriage, she willed them her sumptuous Long Island estate. It seems to matter little whether they do this through natural avariciousness or because they have been directed by their secret rules.

History is so filled with the hypocrisies and treacheries of the Jesuits that there is scarcely need of other proof of the existence of such secret and immoral rules. The ex-Jesuit Count Paul von Hoensbroech in his book, Fourteen Years a Jesuit, (II, 8), is willing to admit that possibly the actual form of these rules is the work of Zarohowski, but he goes on to say: “Of the genuineness of the contents, that is, that the Monita Secreta contain regulations in harmony with the spirit of the Order… I am as positive as of the existence of secret instructions of the Order.”

Of the supreme secrecy of the Jesuit Order in general there can be no question, Equally certain is the fact that there would be no need for such secrecy unless there was something that needed to be hid. Just how secret the inner workings of the Order are cannot be more tellingly expressed than in the words of the Spanish Jesuit Miranda, a Provincial of the Order, who was made assistant to the General in Rome. In a letter written to a friend and later published by Jesuit Father Ibanez in his report on the Jesuit government in Paraguay, he says:

“Until I came to Rome, where I first obtained accurate information about everything, I did not comprehend what our Society is. Its government is a special study which not even the Provincials understand. Only one who fills the office which I now occupy can even begin to understand it.”

The Goal Of Jesuitism

Such is the secrecy of the Jesuit Order. It makes clear how and why its members can be deceived into doing evil for the welfare of their church. Just how evil the Order was can be seen in the bull of Pope Clement XIV, Domimus ac Redemptor Noster, which decreed the abolishment of the Order on July 21, 1773. It tells of their defiance of their printed constitution and rules, of their political intrigues, of their stooping to pagan practices, and of their ruination of souls.

The dire fact is that the suppressed Jesuit Order has turned the tables on the Catholic church. Pope Clement XIV was apparently poisoned. The Jesuits refused to dissolve the organization, and within a generation forced the papacy to officially reestablish it. Since then, especially since the pontificate of Pope Pius IX, the Jesuits have become absolute masters of the Vatican and through it of the worldwide Roman Catholic church, which they have now centralized in Rome to an extent that was never before dreamed of. (cf. Encyclopaedia Brittanica, XV, 347, eleventh edition.)

Now that the whole Catholic church has become a tool in the hands of its Jesuit masters, what do they propose to do? They intend to continue their struggle for world power with the Catholic religion as a front for their ambitions. Their purpose as expressed by the Schaff-Herzog Encyclopedia (II, 1167) is “the rehabilitation of medieval Catholicism and the establishment of the reign of the Church over the State.” This means death to democracy.

Pierre van Paassen succinctly analyzes the aim of the Jesuit Counter-Reformation, when he says in his book, Days of Our Years, p. 539: “It sees decay and error and pestilence in everything that has been gained since the Protestant Reformation and the French Revolution, including the Declaration of the Rights of Man, the Bills of Rights, equal suffrage, the nonsectarian school — in fact all democratic institutions.”

This fanatical hatred of the Jesuits for democracy is best expressed in their own words. In the May 17, 1941, issue of their policy-setting magazine America, they said:

“How we Catholics have loathed and despised this Lucifer civilization… This civilization is now called democracy… Today American Catholics are being asked to shed their blood for that particular kind of secularist civilization which they have been heroically repudiating for four centuries.”

It would be difficult to find a more appropriate ending than the words of one of the founders of this country, the great and scholarly John Adams, former President of the United States. In the Official Monticello edition of The Writings of Thomas Jefferson (XV, 64) there is a letter of Adams to Jefferson in which he said:

“My history of the Jesuits is not eloquently written, but it is supported by unquestionable authorities, is very particular and very horrible. Their restoration is indeed a step toward darkness, cruelty, perfidy, despotism, and death. I wish we were out of ‘danger of bigotry and Jesuitism.’”

1. The Other Spanish Christ, by John A. Mackay, president of the Princeton University School of Theology, page 56.↩
2. Quoted from The Jesuits, by Rev. F. A. Lillingston, former vicar of St. James, London, page 10.↩
3. Vol. 11 p. 1166. This celebrated and authoritative work was edited by Dr. Philip Schaff of Union Theological Seminary in New York City. The quotations in this article are taken from the revised edition of 1891, published by Funk and Wagnalls Co. The article on the Jesuits was written by the German scholar, Dr. George El. Steitz, Konsistorialrath at Frankfort-am-Main, Germany. This English encyclopedia is based on the Real-Encyclopadie of Herzog, Plitt and Hauck.↩
4. Bishop Don Juan de Palafox’s Letters to Pope Innocent X, page 116.↩
5. In France, lay Jesuits are called “Jesuits of the Shorter Robe.” Women at times also have been used as lay Jesuits, especially those susceptible to psychic influence.↩




The Roman Catholic Agenda Embedded in the Manhattan Declaration

The Roman Catholic Agenda Embedded in the Manhattan Declaration

The “Manhattan Declaration: A Call of Christian Conscience” is a manifesto issued by Eastern Orthodox, Catholic, and evangelical Christian leaders to affirm support of “the sanctity of life, traditional marriage, and religious liberty”. It was drafted on October 20, 2009, and released November 20, 2009, having been signed by more than 150 American religious leaders. – Wikipedia

Of the 100 evangelicals who signed the document, the most famous people or institutions they head I know of are Dr. Mark Bailey, President, Dallas Theological Seminary, Dr. James Dobson, Founder, Focus on the Family, Campus Crusade for Christ International, Dr. Wayne Grudem, Christianity Today International, Jerry Jenkins, Chairman of the Board of Trustees, Moody Bible Institute.

Those who did not sign include John MacArthur, R. C. Sproul, and James White.

What former Catholic priest, Richard Bennett has to say about it:

In order to soften up the Evangelicals in their separation from the Catholics on Biblical doctrinal issues, particularly the authority of the Bible alone and the Gospel, the Catholic modus operandi calls for using social issues on which both Evangelicals and Catholics agree as preliminary common ground. The major social issues selected by the Manhattan Declaration are acceptable, but what gives away the underlying Catholic far left political agenda is some of the vocabulary used. This vocabulary has a general meaning, to be sure, but in the context of Roman Catholic social doctrine, it means something quite specific.

As Evangelicals are drawn together with Catholics on social issues – like the social issues mentioned in this document – the ensuing ecumenical dialogue “serves to transform modes of thought and behavior and the daily life of their [Evangelical] communities [churches]. In this way, it [ecumenical dialogue] aims at preparing the way for their unity of faith in the bosom of a Church one and visible: thus ‘little by little’…all Christians will be gathered” into the Roman Catholic Church-State with its dual authority base, false gospel, and accompanying far left agenda.

The Roman Catholic Church-State’s primary goal is to make enforceable its claim that it is the only true church of Jesus Christ and its pope, the claimed “Vicar of Christ,” has the right to judge everybody, as he did during the Middle Ages. In order to accomplish this, the Papacy must do away with the supreme authority of the Bible and the Gospel and it must silence all who stand against it in this endeavor. This is the Roman Catholic context in which the Manhattan Declaration is set.

(Quoted from https://www.trinityfoundation.org/journal.php?id=270)




An Overview of the History of the Papacy – By Richard Bennett

An Overview of the History of the Papacy – By Richard Bennett

Because of the fascination of the world with the office of the Pope and his power, it is important to study the topic historically and in the light of Biblical truth. This article is an overview of the history of the Papacy from its inception to rule of Pope John Paul II. A biblical analysis of the basis on which the Office of the Papacy claims to be the Rock of Matthew 16:18 is found on our Webpage: www.bereanbeacon.org

Early church at Rome

The church at Rome was in the beginning a community of brothers and sisters, guided by a few of the brothers. The four Gospels and letters of the Apostles settled the great questions of doctrine. A pompous title and position of one man lording it over the others did not exist, as such is forbidden by the Holy Scriptures. The lives of the believers and the doctrine taught were in accord with the Lord’s words, “One is your Master, even Christ; and all ye are brethren.1 The Scriptures, however, warned that from the midst of the brotherhood would arise a power that would attempt to destroy the Gospel and the simple brotherhood of believers. This was nowhere more graphically fulfilled than in the rise of the Office of the Papacy out of the church that had been established in Rome.

Gradual rise of Papal Rome

The respect enjoyed by the various Christian elders in the second century was roughly proportionate to the rank of the city in which they resided. At that time, Rome was the largest, richest, most powerful city in the world, the queen of the Imperial Roman Empire. If Rome was the queen of cities, why should she not be the one to have a bishop to be the king of bishops? Thus, even when pagan Rome fell to the barbarian nations, some of the political esteem that she had won from the nations of the earth remained. The Barbarian overthrow of the Western Roman Empire was succeeded by the gradual rise of Papal Rome. Gradually, bishops from different parts of the empire, seeing themselves as above ordinary elders, yielded to the bishops of Rome some portion of the honor similar to that which the world gives to a prince. From this approbation, the Bishops of Rome began to demand submission as the third, fourth, and fifth centuries passed. In these centuries also, as the true Gospel was watered down, there came in its place the growth of ritualism in the churches, in which true worship of God and the inner conviction of the Holy Spirit was replaced by ceremonialism and idolatry. Pagan practices took on a veneer of Christianity. The clergy-laity division of the people of God became the accepted base. This further devolved into a hierarchy of the ruling clergy. By the end of the fifth century, the early ministers of the Gospel, who had taught the Scripture, had become replaced by a sacrificing priesthood in which the priest presumed to mediate between God and men. The church was no more the fellowship of believers under Christ Jesus, but rather an institution dominated by a hierarchy, with the most powerful individual being the Bishop of Rome.2

Bishop of Rome becomes the Pope

The power of the Bishop of Rome ascended as the imperial power of the Emperor declined. Edicts of the Emperor Theodosius II and of Valentinian III proclaimed the Roman bishop “as Rector of the whole Church.” The Emperor Justinian, who was living in the East in Constantinople, in the sixth century published a similar decree. These proclamations did not create the office of the Pope but from the sixth century there was such advancement of power and prestige that from that time the title of “Pope” began to fit the one who was Bishop of Rome.3

Fraudulent documents aid rise of Papacy

It was not until the middle of the eight century that serious contentions were made claiming the transfer of power and authority from the Emperor Constantine to the Bishop of Rome. The Donation of Constantine was purported to be the legal document in which the Emperor Constantine donated to Sylvester, the Bishop of Rome (314-335), much of his property and invested him with great spiritual power and authority. The vastness and splendor of the inheritance allegedly given by Constantine to Sylvester in the spurious document is seen the following quotation from the manuscript,

“We attribute to the See of Peter all the dignity, all the glory, all the authority of the imperial power. Furthermore, we give to Sylvester and to his successors our palace of the Lateran, which is incontestably the finest palace on the earth; we give him our crown, our miter, our diadem, and all our imperial vestments; we transfer to him the imperial dignity. We bestow on the holy Pontiff in free gift the city of Rome, and all the western cities of Italy. To cede precedence to him, we divest ourselves of our authority over all those provinces, and we withdraw from Rome, transferring the seat of our empire to Byzantium; inasmuch as it is not proper that an earthly emperor should preserve the least authority, where God hath established the head of his religion.”4

The Donation of Constantine was probably forged a little before A.D. 754. Of it, Wylie says, “In it Constantine is made to speak in the Latin of the eighth century, and to address Bishop Sylvester as ‘Prince of the Apostles, Vicar of Christ’. During more than 600 years Rome impressively cited this deed of gift, inserted it in her codes, permitted none to question its genuineness, and burned those who refused to believe in it. The first dawn of light in the sixteenth century sufficed to discover the cheat. In the following century another document of a like extraordinary character was given to the world. We refer to the Decretals of Isidore. These were concocted about the year 845. They professed to be a collection of the letters, rescripts, and bulls of the early pastors of the Church of Rome…The writer, who professed to be living in the first century, painted the Church of Rome in the magnificence which she attained only in the ninth, and made the pastors of the first age speak in the pompous words of the Popes of the Middle Ages. Abounding in absurdities, contradiction, and anachronisms, it affords a measure of the intelligence of the age that accepted it as authentic…It became the foundation of the canon law, and continues to be so, although there is not now a Popish writer who does not acknowledge it to be a piece of imposture.”5

As early as 865, Pope Nicholas drew from these forgeries a way to demand submission from bishops and princes. The arrogance of the popes grew from this time onward. Popes became intoxicated with their own pride; some in their teens and twenties lost their senses in drunken immorality.6 The infamous women of history, Theodora and Marozia, for many years governed the papal throne. That unholy See, pretending to rise above the majesty of kings and bishops, was sunk in the dregs of sin. Theodora and Marozia installed and deposed at their pleasure those who sat in the pretended chair of St. Peter. For two centuries, the Papacy was one wild arena of disorders as the most powerful families of Italy disputed and fought over it like a possession.

Lusts of the mind

The year 1073 was a turning point from the centuries of gross immorality. Rigorous discipline filled the papacy. Reaching above the lusts of the flesh, the lusts of papal minds began to clutch at the things of God. Pope Gregory VII, the noted Hildebrand, ambitious beyond all who had preceded him, took to himself the idea that the reign of the Pope was but another name for the reign of God. He resolved never to rest until he had subjected all authority and power, both spiritual and temporal, to the “chair of Peter”. Hildebrand’s successors continued his project, and strove by trickery, by arms, by crusades and by anathemas, to place the world under the scepter of the papal throne. For two centuries from the time of Hildebrand’s reign, the papacy increased in power and glory, and was maintained by thousands of destroyed lives, many deposed kings and princes, many sacked cities, and many fields deluged with blood.

Popes Innocent III (1216) and Boniface VIII (1303) put the final touches to Papal triumph in spiritual and temporal power. Seventy-five popes, one after another, from Pope Innocent Pope Pius VII, approved of torture, murder, and burning at the stake, and the confiscation of property of believers in the horrific centuries of the Inquisition.7 Many of those slain were true Bible believers.

“The most ghastly abomination of all was the system of torture. The accounts of its cold- blooded operations make one shudder at the capacity of human beings for cruelty. And it was decreed and regulated by the Popes who claim to represent Christ on earth. In 1252 Pope Innocent IV solemnly authorized it. Confirmatory or regulatory decrees about it were issued by Alexander IV, Clement IV, Urban IV and Clement V.”8

The Papacy had become “drunken with the blood of the saints, and with the blood of the martyrs of Jesus.”9 No other kingdom or power has ever drunken so deeply of this blood as had Papal Rome. Thus as streams are traced to the fountain, so is the Papacy traced to the prophecies of Scripture, which correctly interprets the Papacy. This is “the same horn [that] made war with the saints, and prevailed against them.10And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.”11

The Papacy and Modern Times

A partial list of the successes of the Papacy under Roman Catholic dictators in twentieth century includes: Adolf Hitler in Germany, 1933-1945; Benito Mussolini in Italy, 1922-1943; Francisco Franco in Spain, 1936-1975; Antonio Salazar in Portugal, 1932-1968; Juan Peron in Argentina, 1946-1955; Ante Pavelic in Croatia, 1941-1945; and Engelbert Dollfuss and Kurt von Schuschnigg in Austria, 1932-1934. The Vatican’s legal agreement with those nations is well known; few, however, see the Nazism of Germany and the Fascism of Italy, Spain, Portugal, Croatia, and Latin America as consequences of the Papacy’s economic and social teachings, and legal agreements between the Vatican and these nations.12 The Crusades and the 605 years of the Inquisition have stopped, but the power of the Papacy to influence and to control governments, social, economic, political life and the destinies of peoples, has continued.

Power through law

What had looked like a mortal wound to Papal power took place in 1798.13 A general of Napoleon’s army entered the Vatican, removing Pope Pius VI from his throne; and so it was that Popedom lost its basis as a civil power. Pope Pius IX, not having territorial or civil power, sought to re-establish the Papacy. An internally important part of his design brought about the declaration of Papal infallibility. With remarkable ingenuity against not only the Scriptural absurdity of the concept, but also in spite of the historical fact of heretical popes, this was made doctrine at Vatican Council I in 1870. Further, the Papacy re-established itself internally by re- organizing Roman Catholic law into the 1917 Code of Canon Law.14 The apparent mortal wound of 1798 was to be healed in 1929 when under Mussolini, the Vatican was again recognized as a civil power and seated on all seven hills. The concordat with Mussolini was just the beginning of many civil concordats, one of the most infamous being that between Pope Pius XII and Adolf Hitler.15 The Papacy had again consolidated its power from within by the 1917 Code of Canon Law and from without by legal concordats with the various nations. Thus the Vatican, with its own citizens as part of sovereign nations across the world and with her civil agreements with the same nations, has a double cord of power. The individual Catholic, fearing for his salvation, and laden with his first allegiance being to “holy Mother Church” is a pliable pawn in the hand of the Papacy.16

The major change of direction made visible by Vatican Council II (1962-1965). That council moved from separation from other religions to false ecumenism, not only with the religions of the world, but also with Bible believers in particular. “Separated brethren” was a new term for those always considered heretics, while the pagan religions of Islam, Buddhism, and Hinduism now became accepted ways to God.17 This new approach was established by the RCC to win the world to herself by means of dialogue, the rules and goal of which she has carefully spelled out in her post-Conciliar Document No. 42 on ecumenism, which states that “dialogue is not an end in itself….it is not just an academic discussion.” 18 Rather, “ecumenical dialogue…serves to transform modes of thought and behavior and the daily life of those [non- Catholic] communities. In this way, it aims at preparing the way for their unity of faith in the bosom of a Church one and visible.”19

The Pope’s official position is that “ecumenical encounter is not merely an individual work, but also a task of the [RC] Church, which takes precedence over all individual opinions.”20 The Papacy expects this process of dialogue to take time. The Roman Catholic Church’s stated aim of bringing all Christian churches under her authority is clearly her goal. She says,

“…little by little, as the obstacles to perfect ecclesial communion are overcome, all Christians will be gathered, in a common celebration of the Eucharist [the Mass] into that unity of the one and only Church….This unity, we believe, dwells in the Catholic Church as something we can never lose.”21

Pope John Paul II, while initially having been thought to be liberal and modern, consolidated further the dictatorial powers afforded him by the 1917 Code of Canon Law and by his purported infallibility, bequeathed him by Vatican Council I. This he did by revising the 1917 Code, making it even more conservative than it had been, and has been careful to appoint new bishops in line with his centralized way of thinking.

Like another Hildebrand, John Paul II is determined to build, by both Church and civil law, the structure by which the Papacy can again at the appropriate time wield might and power among the nations.22 This same Pope John Paul II has been adamant in his efforts to update the laws of the Roman Catholic Church. Since the days of Hildebrand, popes have seen the necessity of making iron and inflexible church laws before attempting to control her subjects and those not Catholic by compulsion and violence, if necessary. In 1983, John Paul II’s revision of the 1917 Code of Canon Law added to the Roman Catholic laws, for example, “The Church has an innate and proper right to coerce offending members of the Christian faithful by means of penal sanctions.”23 Examination of these laws shows them to be even more absolute and totalitarian than those of the past. If one rejects submission of his intellect and will to the Pope, or some of the other laws of the Papacy, Canon 1371, Para. 1 states that “The following are to be punished with a just penalty: 1 a person who…teaches a doctrine condemned by the Roman Pontiff….” Canon 1312 outlines specified penalties that are to be carried out, “Para. 2. The law can establish other expiatory penalties which deprive a believer of some spiritual or temporal good and are consistent with the supernatural end of the Church.” The perverse vindictiveness of these laws contravenes the repeated Scriptural commands to be not despotic, as are the rulers of this world. From the creation of the Papacy in the sixth century, its heart has been that of law and force. Grace and the Gospel have been superseded by decrees and coercion. A veneer of Christianity has always been upheld, yet this surface ritual religion has always repressed and persecuted true godliness. The history of the Papacy shows that unequivocally it is a power structure built on forgeries, craft, persecution, a false gospel, church law, civil power, and concordats. Nonetheless, the Papacy for most of its history has succeeded in deluding millions. Present day Catholicism continues to insist that its Papal Office is of God, and the world for the most part bows down before her shrine and her Christ, the Pontiff himself.

References

1. Matthew 23:8.

2. See J. A. Wylie, The History of Protestantism, originally published in 1878 (Kilkeel, N. Ireland: Mourne Missionary Trust, 1985) Vol. I, Book I, pp. 3-14. See also J. H. Merle D’Aubigne, History of the Reformation in the Sixteenth Century, A New Translation (New York: John B. Alden, Publisher, 1883) Book I, pp.1-34.

3. D’Aubigne, Book I, p. 81.

4. Quoted from copy of the document in Pope Leo’s letter in Hardouin’s Collection, Epistola I., Leonis Papoe IX; Acta Conciliorumet Epistoloe Decretales, tom. 6, pp. 934; Parisiis, 1714. The English reader will find a copy of the pretended original document in full in Historical Essay on the Power of the Popes, Vol. II, Appendix, Tr. from French, London, 1838

5. Wylie, Vol. I, p. 29-30. See also Roman Catholic historian Ignaz Von Dollinger, The Pope and the Council, Auth. Tr. from German, 2nd ed. (London: Rivingtons, 1869) Sect. 7 “Forgeries”, pp. 94-142.

6. Peter De Rosa, Vicars of Christ: The Dark Side of the Papacy (New York, NY: Crown Publishers, Inc., 1988) p. 47-56.

7. De Rosa, p. 175.

8. William Shaw Kerr, A Handbook on the Papacy (London: Marshall, Morgan & Scott Ltd., 1950) p. 239.

9. Revelation 17:6.

10. Daniel 7:21.

11.Revelation 13:7.

12. For fuller documentation of this see John W. Robbins, Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Unicoi, TN 37692-0068: The Trinity Foundation,1999) ISBN: 0-940931-52-4.

13. “Edward King, insightful in 1800 wrote about this defeat as the mortal wound or end of Pontifical Power, “THIS IS THE YEAR 1798.—And just 1260 years ago, in the very beginning of the year 538, Belisarius put an ed to the Empire, and Dominion of the Goths, at Rome…He had entered the City on the 10th of the preceding December, in triumph, in the name of Justinian, Emperor of the East: and had soon after made it tributary to him: leaving thenceforward from A.D. 538 NO POWER in Rome, that could be said to rule over the earth,excepting the ECCLESIASTICAL PONTIFICAL POWER.” Remarks on the Signs of the Times (Philadelphia ed., 1800) pp. 18-19 in LeRoy Edwin Froom, The Prophetic Faith of Our Fathers (Washington, DC: Review and Herald, 1950) Vol. II, p. 767.

14. RC writer John Cornwell states, “At the turn of the century [1900], Pacelli [later Pope Pius XII]… collaborated in redrafting the Church’s laws in such a way as to grant future popes unchallenged domination from the Roman center. These laws, separated from their ancient historical and social background, were packaged in a manual known as the Code of Canon Law, published and brought into force in 1917. The code, distributed to Catholic clergy throughout the world, created the means of establishing, imposing, and sustaining a remarkable new ‘top-down’ power relationship. As papal nuncio in Munich and Berlin during the 1920s, Pacelli sought to impose the new code, state by state, on Germany….” Hitler’s Pope: The Secret History of Pius XII (New York, 10014: Viking, 1999) p. 6.

15. Cornwell, p. 7 “In 1933 Pacelli found a successful negotiating partner for his Reich Concordat in the person of Adolf Hitler. Their treaty authorized the papacy to impose the new Church law on German Catholics and granted generous privileges to Catholic schools and the clergy. In exchange, the Catholic Church in Germany, its parliamentary political party, and its many hundreds of associations and newspapers ‘voluntarily’ withdrew, following Pacelli’s initiative, from social and political action. The abdication of German political Catholicism in 1933, negotiated and imposed from the Vatican by Pacelli with the agreement of Pope Pius XI, ensured that Nazism could rise unopposed by the most powerful Catholic community in the world…”

16. See RC author Cornwell and Presbyterian author Robbins.

17. No. 56, Nostra Aetate, 28 October 1965, Austin P. Flannery, Ed., Vatican Council II: The Conciliar and Post Conciliar Documents (Grand Rapids, MI: Wm. B Eerdmans Publ. Co., 1975, 1984).

18. Vatican 11 documents, No. 42, “Reflections and Suggestions Concerning Ecumenical Dialogue”, S.P.U.C., 15 August 1975, p. 549.

19. Vatican 11 documents, No. 42, pp. 540-1. Bolding in any quotation indicates emphasis added in this paper.

20. Vatican 11 documents, No. 42, p.545.

21. Vatican 11 documents, No. 42, p. 541.




Have You Been Hoodwinked by Israel?

Have You Been Hoodwinked by Israel?

I received this message from a friend through Facebook Messenger who doesn’t remember where he got it from.

My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (John 18:36)

Jesus Christ made this statement to Pontius Pilate, the politician who ruled Judea in Palestine some 2,000 years ago. In light of that statement, we may wonder nowadays why so many Christians have rallied behind modern Israel and her dream of “Greater Israel” – especially when that “dream” means occupying and seizing Palestinian territory, browbeating and driving out its inhabitants to become refugees in surrounding countries, and even applauding America’s warfare against Israel’s neighbors – Syria, Iran, Iraq, Lebanon.

Christ taught that the kingdom of God is within you and isn’t ushered in with visible signs. (Luke 17:20-21) In this present Age, God’s Kingdom is not a political one that can be seen physically, but one that rules and reigns in our hearts – a Kingdom of peace, love, faith, and righteousness. Only with the Return of Christ will the Kingdom’s spiritual power and authority be established, physically, in our earthly realm. In the meantime, Christ’s followers are enjoined to prepare the way by working to further God’s Kingdom of love, peace, and righteousness in this present broken and corrupted world.

We would do well to ask ourselves then, how can we – as followers of Christ who are supposed to be peacemakers – be rooting for the establishment of a political kingdom, Israel, and all the blood-letting, suffering, and wars that go along with it? How can we not raise our voices against such violations of God’s (and the U.N.’s) standards for all peace-loving nations? Are we taking seriously the teachings of the Founder of Christianity – to love your enemies and love your neighbor as yourself? (Matthew 5:44, 22:39)

Blessed are the peacemakers, for they shall be called the children of God, Jesus taught. From His own example, we know that Jesus trusted fully in the power of the Almighty to bring about change. His teachings were revolutionary in His day, and still are. His peaceful methods have revolutionized and brought much positive change to human society over the last 2,000 years. . . and will continue on into the upcoming Age of Peace known as the Millennium.

Sadly, it is also true that, throughout history, political and even religious leaders have fomented all sorts of war and trouble in the name of religion, falsely claiming to have God on their side. Jesus knew this was going to happen and warned His followers, Indeed the time is coming when those who kill you will think they are doing God a service. (John 16:2)

Is it possible that a sizeable portion of Christianity thinks “they are doing God a service” when all they’re doing is giving support to an unjust and cruel political agenda?

What kind of misguided logic is at work here, we may wonder? Much of it has to do with a common misunderstanding about certain prophetic promises in the Old Testament regarding a “greater Israel”. Some of these were fulfilled long ago in the days of King David and King Solomon. Others speak of a “greater Israel” to come in the future Age of the Millennium. Sadly, these passages have been misinterpreted and hijacked into serving as justification for modern Israel’s territorial ambitions.

True, Israel did enjoy special favor from God in the days of the Old Testament. But even then, when Israel sometimes departed from the ways of God, she lost that blessing and protection; and ancient Israel plunged into periods of difficulty and subjugation to her enemies.

This idea that Israel has a special corner on God’s favor and blessings has hoodwinked much of mainstream Christianity into ignoring and excusing Israel’s present-day misconduct – especially towards her Palestinian neighbors. And this comes in a bigger package of tacit support for American wars in the Middle East, wars which Israel hopes will work to her advantage.

For the record, a brief history: After World War 1, the Palestinians allowed Jewish immigrants to settle in their land. After World War 2 and Jewish suffering in the Holocaust, an agreement was made in 1948, in conjunction with the United Nations, to partition the land so that each community could dwell peaceably side by side.

In the aftermath of the war that followed, and in the decades following, the Israelis have driven the Palestinians out of their lands into refugee camps in Lebanon, Syria, and Jordan and have turned the West Bank and Gaza Strip into occupied territories, little better than giant-sized prison camps.

To give a veneer of respectability to all these injustices, certain Biblical passages were pulled out of their historical context and used to promote the belief that God had given the land to the Israelis as if they were still living in the days of the Old Testament. This may suit the agenda of politicians and profiteers, but to stuff that agenda into the sacred writings is a risky business; landing on the wrong side of Divine displeasure is never advisable.

Those who want to invoke the passage about a “Greater Israel” should take note of this important guideline: ‘You will divide it [the land] by lot as an inheritance for yourselves, and for the strangers who sojourn among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. And it shall be that in whatever tribe the stranger sojourns, there you shall give him his inheritance,’ says the Lord GOD. (Ezekiel 47:22-23)

What “inheritance” has modern Israel given to the “strangers who sojourn among” them? Modern Israel has ignored this provision, outlined in their own Scriptures and in U.N. resolutions. It is bad enough that the Palestinians have been turned into “strangers” in their own land, but now on top of that, the Israelis are actively disinheriting them, in complete violation of God’s own instructions.

Interestingly, that same prophetic passage is preceded by a description (Ezekiel 47:6-12) of the land being in a paradise-like state… meaning that the promise of “greater Israel” is not even supposed to be applied to the present Age. The historical context is a future era, coming after the Return of the Messiah and the establishment of God’s Kingdom on Earth – the Age known as the Millennium.

There is nothing in Scripture to say that Israel is destined to possess a “greater Israel” in this present age, much less have the right to grab territory by force or subterfuge, nor to fight brutal wars against her weaker neighbors.

Lopsided, shocking statistics like these make it clear that something’s wrong somewhere. Modern Israel has simply lost its way. She is no “promised land”, that’s for sure – and no better than any other nation in today’s world.

Israel will get her promised land in due time, but it will come from God’s hand, not her own. And it will not come until the Age of the Millennium, and until she has been duly humbled before God and the rest of the world. It will be a painful process but will result in Israel finally becoming the God-fearing, charitable, and concerned nation and wise ruler that God has always intended for her to be.

What further complicates the Mideast tragedy is America’s geopolitical interest in the region. Her war economy depends on the flow of oil and payments made to Saudi Arabia and other nations. These payments, made in dollars and re-invested in U.S. treasury bonds, are used to buttress the dollar and the expensive U.S. war economy, the military-industrial complex. So, to maintain her influence in the Middle East and her own economy, the U.S. is fighting wars there to keep in line the nations that are getting too independent of American (and Israeli) interests.

Conclusion: For too long, Christians have been hoodwinked into giving unconditional support to Israel, and by extension, fooled into supporting, or keeping silent about, American wars in the Middle East. In addition, American politicians are happy to appease Israel because that is profitable for them and garners favor with the powerful voting bloc of the mainstream Christian community.

How sad that Christianity has been infiltrated like this, unable to speak out against America’s gruesome, never-ending wars – wars that benefit no one except the U.S. dollar and arms manufacturers. Many believers, of course, are simply misinformed and innocent followers of what they have been taught. But be enlightened! Remember Christ’s words to His followers: Blessed are the peacemakers, for they shall be called the children of God.

True followers of Christ have left behind the dream of a literal Promised Land – a “greater Israel” – aiming instead for the far greater reality of the kingdom of God in the hearts of humankind. They have been liberated from the narrow confines of earthly human limitations into the glorious truth and freedom of the realm of God’s Spirit. Their vision has expanded beyond the national boundaries of human origin to that of the worldwide universal fellowship of those who long for peace, truth, justice, love, and righteousness. They have catapulted from insignificant earthly goals to the glorious reality of God’s heavenly Kingdom!

Are you a peacemaker? Invite the Prince of Peace to enter your life today! Embark now on a thrilling, love-filled journey into the Kingdom of Heaven. . . in this life and in the life to come!

— Author Unknown




Science vs. Evolution

Science vs. Evolution

When I was a kid I dreamed of being a scientist someday. It turns out I wasn’t good enough in mathematics to become one. I respect true scientific researchers, people like Dr. James Tour for example. He’s an American chemist and nanotechnologist, a Professor of Chemistry, Professor of Materials Science and Nanoengineering at Rice University in Houston, Texas. And he’ll tell you in his podcasts he loves Jesus more than anything! He was raised Jewish and came to know Jesus as his Messiah through the witness of a fellow student when he was a teenager. And I have a personal friend who’s a scientist and a Bible-believing Christian, Dr. John Gideon Hartnett of Bible Science Forum.

Contrary to what some Christians are saying, there is such a thing as true science. And what is true science? It’s the study of the laws and principles of God’s creation! And there are pseudosciences, science falsely so called as it says in 1 Timothy 6:20:

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

The teaching of Darwinian evolution is one of them. And who teaches it? Secular scientists who are mostly atheists.

Another pseudoscience is flat-earth. Who teaches that? Sad to say, many Bible-believing Christians do. They fell for a CIA psyop that is set to discredit their testimonial for Christ. I already wrote a lot about why I don’t believe the earth is flat on this website, and so I won’t get into it now.

Darwin’s evolution has hindered true science and tainted many branches of it. Just off the top of my head, the branches of science it has tainted are number one, biology, and also geology, anthropology, ecology, psychology, medicine, and any other study that has to do with mankind and life. Evolution has surely tainted cosmology and astronomy as well.

Science is knowledge and knowledge can be used for both good and evil. As Christians, we want to use what we know for God’s kingdom. Science has brought us technology, and technology has made our lives easier. If you don’t think so, wait till the power goes out and you lose your phone and Internet connection. This is what I experience for a whole day from time to time in the Philippines. And technology from science has brought us the Internet which makes it far easier and far less expensive to share the Gospel and the truth of the Word of God to the world.

Below is an article one of my former pastors wrote about Darwin’s evolution.

It’s so ridiculous for man to not believe in God!–Because man can’t help but believe in God if he just looks at Creation! If you’re not an absolute fool, if you have a reasoning mind at all, all you have to do is look at the Creation to know Somebody had to design it, pattern it, and put it together and make it work like it does!

Why, the simplest country boy out in the country can just look around out in the country at the Creation God made and SEE that there’s a God!–It’s obvious that all that didn’t just happen by accident! It’s as plain as day that Somebody had to plan it and figure it out, because God’s beautiful Creation works so beautifully, so systematically, so perfectly–Creation, so-called Nature, is not just natural–God made it! It’s created! It’s all supernatural! It’s all miraculous!

If you haven’t got enough sense to know there’s a God, then just look at His Creation! Just look at the sea, the sky, the clouds, the mountains, the valleys, the trees, the flowers, everything! They’re all virtually shouting, “There is a God! Look what He made! Look what a beautiful World He made for you to live in!”

I can prove from the Bible that these scientists and teachers and evolutionists and all who claim not to believe in God are LIARS!–They do believe in God. Only an absolute fool, an imbecile, an insane idiot, somebody who’s not quite straight in the head would actually in his heart believe there’s not God!–Maybe these “smart” people are that demented! God’s Word says the smart ones, if they don’t glorify God, become fools. The Bible says, “The fool hath said in his heart, ‘There is no God’!” (Ps.14:1) Now a lot of people will say with their mouth, “There is no God,” but all the time in their heart they know there’s a God!

In fact, most people who CLAIM they don’t believe really DO believe, but they’re in rebellion against God! They don’t want to know Him and they don’t want to confess that He exists, because if they do, then they have to recognize Him!–And if they recognise Him, then they have to admit that they owe Him some kind of acknowledgement and obeisance and obedience.

The greatest proof of the existence of God is His Creation! That’s why Evolution is so evil, and Devil-inspired, because it tries to explain away Creation by saying that it just happened by accident and it threw itself together! Isn’t that ridiculous?

“For the INVISIBLE things of Him from the creation of the World are clearly SEEN, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse!” (Ro.1:20) His invisible existence is manifest or proven by the things you can see, His Creation.–The existence of our invisible God is proven by His visible Creation!

And THAT’S why the World wants to reject Creation and say it’s all just a meaningless chaotic evolution!–Because if the World and its inhabitants are God’s Creation, then they’re His property–and if they’re His property, then He’s got the right to be Boss–and they don’t want God to be Boss! Therefore “they did not like to retain God in their knowledge”, in their education. (Rom.1:28)

“Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools!” (Rom.1:21,22) They got so smart that they could do without God and the Bible, and so they became what?–Fools!–Absolute fools, who “changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator!” (Rom.1:23,25)

So why did the Devil and man cook up this ridiculous, idiotic scheme of evolution?–To try to get rid of God and the knowledge of God, “as they did not like to retain God in their education.” And since they threw God out and they threw Creation out and they threw the Bible out, they had to cook up something new! They didn’t want the truth anymore, so they had to figure out some big lie!

Evolution is the craziest, hardest thing in the World to believe!–That it all just happened by accident, that it all just kind of fell together. Dr. Robert A. Millikan, the great physicist who developed the splitting of the atom, said,

“If you’d say that this watch just put itself together, invented itself, you’d be crazy! And just as there had to be a watchmaker behind the synchronized perfection and order of every watch, so there had to be a Creator behind the perfect synchronized perfection of the Universe!”

Yet this evolutionary doctrine of delusion has become the general theme of modern so-called science! Evolution is now referred to as the “great principle” of biology. But a principle, according to the dictionary, is a foundation, truth or fact–the basis of other truths. And if you know anything about evolution at all, you know that it has never been proven to be either a truth or a fact, much less the foundation or basis of other truths!

There is no absolute proof for evolution! It has to be believed, therefore it’s a faith, therefore it’s a religion! Even the high priest and founding father of this false faith, Charles Darwin himself, confessed that “the belief (note the emphasis on belief) in natural selection (evolution) must at present be grounded entirely on general considerations…When we descend to details, we can prove that no one species has changed … nor can we prove that the supposed changes are beneficial, which is the groundwork of the theory.”–Ha!

So evolution is really a RELIGION of UNBELIEF in God! And that’s its whole purpose: To eliminate faith in God and to foster the false doctrine of devils that the Creation created itself and God had nothing to do with it, so there doesn’t need to be a God–it could have happened without Him!–What an idiotic and ridiculous lie!

And even if you don’t believe the Bible, honest scientists have figured out that if evolution actually took that many millions of years, we would be ten miles deep in evolutionary fossils, missing links, instead of having to search the World over trying to find one! And nearly every one of those crazy fossils that were supposed to be the missing links have now been debunked!–Some of them were even confessed fakes, like Piltdown Man, Java Man, etc.

“In the beginning, God,” not chaos, not some nebulous cloud of gases, but “in the beginning, God created the heavens and the earth!”–The first verse of the first chapter of the first book of the right Book, praise God! Now either you believe that, either you believe what God’s Book says, or you’re going to take what some liar says!

“And GOD created man in His Own image, in the image of God created He him; male and female created He them.” (Gen.1:27) He didn’t look like some ape-man or monkey, or some fish or bird.–He created man like Himself, God! And God formed man out of what?–Previous forms?–Apes?–Beasts?–Birds? “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Gen.2:7)

Creation is the premise and preface and basic foundation of the entire Bible! If you don’t believe this, you won’t believe anything! Because when you doubt one word in the Bible, you’ll soon doubt the whole Bible! Why?–What happens in a court of law with the testimony of a witness when one thing he’s said is proven to be a lie?–They throw his entire testimony out, including the true things he said, because they can’t believe it and every word will be in doubt. If he lied about one thing, maybe he lied about another! And that’s the way it is with the Bible!

Jesus said, “Had ye believed Moses (who compiled the Book of Genesis, ye would have believed ME. But if ye believe not his writings, how shall ye believe My Words?” (Jn.5:46,47) Now, what’s the first of Moses’ writings, upon which all five books are based?–GENESIS!–“In the beginning … ,” all about Creation and the beginning of God’s dealings with man.

If they had believed that book of Genesis all about Creation and God, then they would have accepted Jesus Christ as their Savior! What, then, did the Devil know he had to do to prevent people from believing in Christ? He knew he had to destroy their belief in the writings of Moses and in the book of Genesis in particular, in the Creation, the glorious Creation! And how’d the Devil do that?–By what doctrine, what big lie?

EVOLUTION!–That was his greatest lie and greatest manufacture and most clever piece of teaching! Evolution!–As ridiculous and idiotic as anything you could possibly study, because it has NO foundation in fact whatsoever; there’s NO evidence for it; no discovery has been made to prove it! As one of its top exponents, Margaret Mead, the famous anthropologist, wrote in her own introduction to her textbook on anthropology:

“We as honest scientists must confess that science has yet to discover one single iota (tiny speck) of concrete evidence to prove the evolutionary theory!”

Darwin’s evolution is science falsely so-called, pseudo-science, of which St. Paul warned dear Timothy, “Beware of the lies of science falsely so-called!” (1Tim.6:20) Because once you reject the truth about Creation, about God, about Jesus, and about happiness and the proper rules of life and love, there’s nothing else to believe but lies and the Devil!

If the Devil always came around with hooves and horns and a long tail and a pitchfork in his hand, he wouldn’t be half as dangerous as the way he really comes around: In the form of some smooth-tongued professor in today’s modern universities, teaching courses that are nearly all lies, phoney lies, very little truth to them!–Pure vain imaginations, somebody’s dreams–nightmares!
They, as Jesus said, are blind leaders of the blind, and He said they’re both going to fall into the ditch! “The wise men are ashamed, they are dismayed and taken, lo, they have rejected the Word of the Lord, what wisdom is in them?” What wisdom is in them?–Without God’s Word there is no wisdom, no knowledge that amounts to anything or is worth anything! (Mt.15:14; Jer.8:9)

The Bible prophesies that in the Last Days, “the time will come when they will not endure sound doctrine (the truth); but after their own lusts shall they heap to themselves teachers, having itching ears (ears that want to be tickled with lies!); And they shall turn away their ears from the truth, and shall be turned unto fables!” (2Ti.4:3,4) This time has come, and these days are here, and their ears have turned from the truth and are turned unto fables!–Like evolution!

“Because they received NOT the LOVE of the TRUTH, that they might be saved, for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth!” (2Th.2:10-12) And if you don’t like the truth, you’ve only got one alternative–a lie!–And damnation!

DO YOU BELIEVE IN GOD? Look at the World, look at the beautiful trees, look at the flowers, look at the sea, look at the sky!–Does God love you?–You can see it and you can feel it in the beautiful World He’s given you to live in!

GOD is the only One Who can give MEANING to the Universe and purpose to the planets and love to our hearts and peace to our minds and health to our bodies and rest to our spirits and happiness to our lives and joy to our souls and the wisdom to know that “the fear of God is the beginning of wisdom” and “the wisdom of this World is foolishness with God”! (Pr.9:10; 1Cor.3:19) Take Jesus and His Truth today!




The Importance of Christians and Churches Speaking Out About Cultural and Civil Problems

The Importance of Christians and Churches Speaking Out About Cultural and Civil Problems

There are not many churches and pastors who talk about cultural and social issues from the pulpit, topics such as the wars America has been involved in, the southern border crises, the evils of the LGBTQ agenda, the genocide Israel is committing in Gaza, etc. The only ones I know of in the USA besides the Christians in this interview are Chuck Baldwin of Liberty Fellowship in Montana, Michael Hoggard of Bethel Church, Missouri, Steven Anderson of Faithful Word Baptist Church in Tempe, Arizona, and John MacArthur of Grace Community Church in Sun Valley, California, who defied the governor of California by disregarding the COVID-19 lockdown mandates. I’m sure there must be many others, but obviously, they are way too few because the churches in America have not had the effect on society today they used to have up to the 19th century.

The transcript and video below is an interview led by two leaders of an organization called, Our Country Our Choice (OCOC), Colonel (retired) Douglas Macgregor and Pastor Casey (that’s the only name given.) They discuss current events with a pastor, Gary Hamrick of Cornerstone Chapel. I deem them all to be solid Bible Believing Jesus Christ following Christians.

Transcript

Gary Hamrick: It’s unfortunate but a lot of times Christians today feel like they’re not supposed to get involved in politics in any way shape or form. The fact of the matter is the First Amendment was given to us to keep government out of the Church, not the Church out of the government. And so unfortunately too many Christians have been sitting on the sidelines, and a lot of pastors have been encouraging them to sit it out. The result is, that we have a country in which many of us are not liking the direction (it’s going).

And we always understand that in the big picture of things, of course, the enemy is at work. And the Bible tells us the world is going to get more corrupt and more evil as we get closer to the return of Christ. But, at the same time, the Church should be that restraining force against evil in our world. If we sit it out then evil will just run rampant.

That’s why Christians are supposed to be involved. Because why? Jesus told us to be salt and light! And salt and light means you penetrate the darkness as light, and you flavor the world as salt.

And so unfortunately too many Christians have been sitting it out, and too many pastors think that you shouldn’t get political. My response is, look, all these issues that we’re looking at today when everything from the whole transgender sexual identity confusion, the thing about same-sex marriage and abortion and all these issues, I mean, these are issues that the Bible speaks about. So when the government has gotten involved in these issues of life and liberty and sexuality, they’ve crossed into our lane. And so the Church needs to be engaged to be a voice of reason and a restraining force against evil in our world today.

So that’s my basic take on why Christians should be involved because there’s a mandate to be salt and sight and to not sit it out, to be a restraining force against evil in our world.

Pastor Casey: Fantastic! Well-spoken. In fact, God’s moral law does restrain evil. One of the things that we like to say here at OCOC is that the truth will set you free but you must speak. And so the truth will set you free, but when we speak God’s moral law, it has a restraining factor. Thou shalt not lie, and thou shalt not kill, those things that God has established from the very beginning. When we speak those things, it helps not only to restrain evil but to guide Christians. It also is a conviction factor.

When we talk about the Gospel, it brings the lost under conviction and they see that they are sinners in need of a savior. Tell us briefly about the Gospel before we move on to the next subject if you don’t mind.

Gary Hamrick: Well, the Gospel is central to what what we’re about. I mean, it’s the good news of Jesus Christ, putting your faith and trust in what Christ did for us.

The beautiful thing about Christianity is that it’s different from all other world religions. All other world religions put the burden on you to try to get up to God. Christianity tells us, the Gospel tells us, that God came down to us. And He took on flesh and died for our sins. And so our faith and trust are in Him as our Lord and Savior.

And that’s important to add to, and I’m glad you asked the question because sometimes I’ll get accused of, “You’re putting government above God.” Not at all. We believe the central message of Truth is the Gospel of Jesus Christ. But at the same time, Martin Luther once said, “If you preach the Gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the Gospel at all.” Jesus is central to everything we’re about, and from Him, all other things flow.

Pastor Casey: Well said! Thank you very much. In regards to Christian participation in the Gospel, I think nothing else needs to be said. And now I’m really interested in how we can encourage perhaps a mindset towards these endless wars. You said on your website that you’re a News Junkie and I’m sure you’ve seen the colonel and his contributions, so you guys dialogue a little bit in regards to the two front wars that are going on and why and all of these things that us as Christians need to be educated on how we view these types of things to be able to help steer our country in the right direction.

Gary Hamrick: Well Colonel, I’m going to defer to you to answer that question first.

Col. Douglas Macgregor: Well, to go back a little bit, you know the whole point of the (US) Constitution if you read through the statements of the people that wrote it up, was to leave us in the maximum freedom possible. And that’s really the idea. The Constitution is all about what the government cannot do. It doesn’t say what we must do, it says this is what the government cannot do to you. And we forget that. And increasingly we’re dealing with people in Washington who are desperate to fundamentally change us. They want to change us by bringing in millions and millions of people whom we know nothing about, who are not coming to become Americans. That’s all nonsense. They’re coming to jump into the giant consumption machine and profit. We know that. And of course, our rule of law has been largely destroyed as a result of this sort of thing.

The issue is fundamentally this: The wars that we’ve been involved with, certainly since the Korean War, are almost universally things that we started. I’d say that perhaps the Perian Gulf Wars are one exception. We essentially responded to something that had happened in the region. Our goals were limited, and we went and then we left. All of the other wars have involved precipitating hostility for reasons removed from the interests of the American people because a small number of people in Washington made decisions that it was in our interest to do something without ever consulting us.

No one declares war. There are few if any debates anywhere about what we should or shouldn’t do. Everyone seems to be very anxious to bomb and sanction repeatedly. If we take Christianity seriously, I don’t think Jesus would tell us to sanction and bomb everyone into submission.

But I don’t hear enough from Christians about that. Why are they not standing up and questioning the wisdom and the conduct of these wars? How many people have we killed unnecessarily? How much have we destroyed unnecessarily? And at the same time, is this a distraction so that we pay no attention to what’s being done to us by our own government here at home? So why don’t you think about that and tell us what your views are?

Gary Hamrick: The debate I suppose is over America’s vital interests in the world and whether or not we should get involved in certain wars to protect those vital interests. And at times I’m a little fuzzy on what’s our vital interests. I don’t know, sometimes when I see us engaged in different wars, the one thing that troubles me is you mentioned the border.

The border is a huge crisis right now. And you’re right, it’s not people coming over necessarily to find a new beginning. I think a big concern for me at least is the potential for terrorism and and terrorist cells to be coming into the United States through a very porous southern border in particular. I just heard yesterday that even the northern border has more terrorists on the watch list. And so, we have to protect our borders.

By the way, God’s not opposed to borders. He kind of divided up the nation of Israel to the 12 tribes of Israel. And they had borders in which to live and the nations had borders. And so that’s pretty biblical.

I’ve been concerned with how much money are we sending to the war in Ukraine that could be put into protecting our own borders. So there does seem to be a conflict of how we’re spending our resources for some of these battles compared to what we need even to protect our own home front.

Col. Douglas Macgregor: Yeah, I agree. If I could just mention that the border crisis should be deemed as a war, and it is because it’s one-sided and we’re not coming to the forefront there. And so if we were taking it seriously, and we were to dispatch our military or our army over there, and put a stop to the cartels, to put a stop to all of the traffickings, to put a stop to all of the ridiculous rapes and child abductions, and this is a crisis and it’s definitely been ignored to a big extent. I would really love to see Christians say, “We’ve had enough. We’ve got to stand up for what’s right.”

Gary Hamrick: I just had a friend who went down to the southern border to personally eyewitness some things, and he said he saw three buses unload of military age-fighting Chinese men! Now, why are three busloads of military-age Chinese young men coming across our border? Not for good reasons, I guarantee you.

Col. Douglas Macgregor: That’s right. And by the way, a number of those are, I’m told, people that were actually sought in China for various criminal activities. Some of them were involved in the shadow banking industry with financial crime. This is a huge issue right now in China. They’re really going to town, so to say, against senior party members and bureaucrats who have cheated and stolen vast sums of money. And these are probably some of those people. That’s the biggest problem.

A friend of mine who is from El Salvador sent me an email last night and he wrote, “Don’t people understand that a lot of the men who are from Latin America who want to join the US military, I know where they’re from, they’re MS-13 (an international criminal gang)! They’re joining the Army or the Marines so they can get some experience, then get out and continue their criminal activities here with citizenship. This is a catastrophe for us. He pointed out that it has taken him six years to become an American citizen. So he was very upset about this whole thing.

I find people who have come here legally are among the most strident opponents of illegal immigration. And too many Americans are too busy watching the latest football game and following Taylor Swift’s affairs to pay attention to what’s really important. We have got to get their attention, and I don’t know what it’s going to take.

Well, would you stop for a second and tell us in your estimation what you think we could do? We’re an organization that is not satisfied with simply complaining, we want to take action. We want to cooperate with people, particularly with churches across the country. And by the way, we are not exclusively a religious organization. You don’t have to be a Christian per se to be a member of OCOC. We just regard those (Christian) values largely as essentially founding values of the country. I know it’s not popular to say that but that’s true. But the point is, how do we get more churches, more organizations, and people who are similarly minded as we are to join us? We welcome any suggestions you have in any context that you want to suggest to us after the program.

Gary Hamrick: I would be glad to share some of that with you. One of the things that I’m most concerned about is the lack of involvement of the local church in important civil and cultural issues, let alone governance. It’s because there’s silence in the pulpits! When pastors are not helping their people to become engaged in the issues of the day, they’re not going to see the need and importance of doing so.

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