The text details the historical suppression, controversies, and political intrigues surrounding the Jesuits and the papacy, highlighting allegations of regicide, corrupt moral maxims, and opposition from various European states. It also notes the eventual revival of the order in the 19th century alongside ongoing criticisms of papal and Jesuit influence.
Continue reading →A compilation of historical excerpts, ecclesiastical decrees, trial accounts, and anti-papal arguments—drawing heavily from medieval canonists (such as Thomas Aquinas and Bonaventure), historical councils, and martyrologies (like Foxe’s Book of Martyrs).
Continue reading →This compilation of historical accounts details the brutal executions of several Protestant martyrs who refused to accept Roman Catholic doctrines such as transubstantiation and the Mass. It frames their steadfast endurance at the stake as a Holy Spirit-empowered witness against papal authority and calls on believers to separate themselves from idolatrous practices.
Continue reading →This historical text details the 14th-century controversies surrounding papal decrees, monastic orders, and conflicting visionary claims regarding the Immaculate Conception of the Virgin Mary. It highlights how various theologians, popes, and figures like St. Bridget and St. Catherine clashed over whether Mary was born with original sin and whether papal authority and canonizations were infallible.
Continue reading →In the 20th and 21st centuries, Rome’s strategy toward Protestants changed from the open hostility of the Counter Reformation’s anathemas against Protestant “heretics” to the covert co-opting of “Separated Brethren” since Vatican II.
Continue reading →“The Gunpowder Plot of 1605, in earlier centuries often called the Gunpowder Treason Plot or the Jesuit Treason, was an unsuccessful attempted regicide against King James VI of Scotland and I of England by a group of English Catholics, led by Robert Catesby.”
Continue reading →The historical consensus among medieval theologians, popes, and scholars that the Virgin Mary was conceived in original sin and subsequently sanctified within her mother’s womb. It illustrates how prominent religious authorities consistently rejected the concept of the Immaculate Conception, viewing it as contrary to scripture and traditional church teachings.
Continue reading →A Roman Catholic Jesuit Priest, Peter Burns S.J., calls for the convergence of Romanism and Marxism.
Continue reading →True righteousness is determined by the Word of God, the Bible, and not what society tells us.
Continue reading →Ian Paisley denounces Billy Graham for compromising with the Roman Catholic Church.
Continue reading →This historical text outlines medieval accounts of the alleged apparition of the Virgin Mary to Simon Stock and examines the theological consensus of 13th-century scholars, particularly Thomas Aquinas and Cardinal Bonaventura, regarding original sin, the necessity of Christ’s redemption, and the evolving practices surrounding Marian devotion and intercession.
Continue reading →If some pope of the future should issue such a decree, it would undoubtedly make headlines in the newspapers of the world. But would it be news in heaven? The book of heaven is the Bible, and this book says not a word about purgatory.
Continue reading →About the Oxford Movement that promoted an “Anglo-Catholic revival” in the Church of England, based on the teachings of Edward Bouverie Pusey.
Continue reading →Popery unchangeable.—Its guilt greater than in the dark ages.—The Papacy predicted under the figure of a little horn in Dan. vii.—The willful king in Dan. xi.—The city of Nineveh in Nahum.—The apostasy of the Man of Sin in 2 Thess. ch. ii.—The wild beast with two horns in Rev. xiii. is the Eastern and Western Antichrist.—The whore of Babylon in ch. xvii. is Papal Rome.—“The rest of the men” in Rev. ix. 20 denotes the same.—Attempts of Romanists to whitewash their system.—God will cast abominable filth upon Rome.—Character of Jesuitism.
Continue reading →Rejection of the Immaculate Conception: A multitude of historical authorities—including Petrus Commestor, Pope Innocent III, Alexander de Ales, and Albertus Magnus—maintained that the Virgin Mary was conceived in original sin like all humans, and was only subsequently sanctified or purified within her mother’s womb.
Continue reading →The Bible alone is the ultimate authority is the formal principle of the Reformation. A central cry of the Reformation was salvation by grace.
Continue reading →With the foreboding spectre of Halloween fast approaching, many Christians’ thoughts turn to the darker spiritual elements spoken of in the Bible.
Continue reading →The clergy of Rome, like King Uzziah (2 Chron. xxvi. 18), had impiously usurped the office of priest, which under the Christian dispensation belongs to Christ alone—and they, too, like that monarch, smitten with the leprosy of sin, as a just retribution for their crime, present for many centuries a spectacle so foul and loathsome as to convince every unbiased person that it was the result of judicial blindness.
Continue reading →The historical evolution of Marian veneration and theological debate surrounding the Immaculate Conception from the 11th to the 12th century. It highlights how prominent church figures—including Anselm, Pope Innocent II, and Saint Bernard—historically maintained that Mary was conceived in original sin, opposing the later-adopted dogma of the Immaculate Conception.
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