The Vatican Billions - by Avro Manhattan

Chapter 5 – The Church Claims Ownership of all Isles and Lands as yet Undiscovered

Following claims with deeds, the popes set about implementing their new, astounding theory by word, diplomacy, cunning, threats, and ruthless action. While appealing for support, armed with all the mystic and spiritual authority of the Church, they went on stating, asserting, and declaring that their rights were based upon the utmost legality, by virtue of the Donation of Constantine.

It was, in fact, a clause in the fabulous Donation (or rather a couple of sentences as interpreted by them) which,. although seeming at first sight insignificant, had the most tragic and far-reaching consequences. The words, in the last clause of the Donation: “Constantine gives up the remaining sovereignty over Rome.. ” and ending: “.. or of the western regions to Pope Sylvester and is successors” became the foundation stones upon which the papacy demanded sovereignty, not only over practically the whole of Europe, but over all the islands of the oceans.

As in the case of their claims for Europe, those for the islands grew with the passing of the years and the increase of fashion and with a comparatively small matter. When the popes proclaimed their sovereignty over Naples they included the various small islands nearby, on the ground that they were possessions of the Church. Later on, as documented in the chronicles of the Church of St. Maria del Principio, the popes, after having declared that Constantine gave to St. Peter also all the lands in the sea, said that the papal sovereignty covered the island of Sicily as well.

The use of the forged Donation initiated a new and more definite phase, however, when Pope Urban II claimed possession of Corsica in 1091, deducing Constantine’s right to give away the island from the strange principle that all islands were legally juris publici, and therefore State domain. When the popes, after having abstained for one hundred and eighty nine years from ruling Corsica directly, became strong political potentates themselves, they had no hesitation in asking for “their island” back. In 1077 Pope Gregory VII simply declared that the Corsicans were “ready to return under the supremacy of the Papacy.”

On this notion that it was the islands especially that Constantine had given to the popes they proceeded to build, although nothing had been said in the original document; and with a bold leap the Donation of Constantine was transferred from Corsica to the far west, that is, to Ireland, with the result that soon the papal chair claimed possession of an island which the Romans themselves had never possessed.

From then onwards, by virtue of the Donation of Constantine, the popes loudly claimed to be the feudal lords of all the islands of the ocean, and started to dispose of them according to their will. Laboring to obtain papal supremacy, they used these rights as a powerful political bargaining power by which to further their political dominion over Europe: (a) by compelling kings to acknowledge them as their masters, (b) by granting to such kings dominion over lands of which the papacy claimed ownership, and (c) by making the spiritual and political dominion of the Church supreme in the lands thus “let” to friendly nations.

The most famous example of such a bargain in transfer is undoubtedly Ireland. Ireland had been for some time the prey of internecine wars which were steadily but surely bringing it to total state of quandary. By 1170, in fact, she had already had sixty-one kings. It so happened that the popes, having decided to bring the Irish, among whom were “many pagan, ungodly and rebellious rulers,” under the stern hand of Mother Church, planned a grand strategy thanks to which they would not only impose the discipline of their religious system, but also tie to the papacy more firmly than ever the English kingdom by conferring upon the English monarch the sole right to conquer that island and subjugate its people. In this way the popes would achieve several goals simultaneously: they would reimpose their authority on Ireland, strengthen their power over the English kingdom, and thus also reinforce their hold upon France and indirectly upon the whole of Europe.

It so happened that the English kings had entertained similar designs, and also that at the time there was sitting in the papal chair a man by the name of Nicholas Breakspeare, known as Hadrian IV, an Englishman (1154-9), who made possible the English subjugation of Ireland by his “Anglicana affectione,” as an Irish chieftain declared in 1316 in a letter to Pope John XXII.

King and pope began to negotiate. The pope was ready to confer the dominion of Ireland on the English king, upon the condition that the king accepted the doctrine of papal sovereignty, which implied that, as King of England, he was a vassal of the pope. The king, on the other hand, was ready to accept this upon the condition that the papacy would support him in his military and political conquest of he Irish by using the powerful machinery of the Church.

Fortune seemed to favor the project, for Diarmait, an Irish potentate years before Henry became King of England, had brought him a long-desired opportunity by proposing the conquest of Ireland. Once the pope and the king were in agreement, Hadrian IV granted to the England king the hereditary lordship of Ireland, sending a letter with a ring as a symbol of investiture, thus conferring on him dominion over the island of Ireland, which “like all Christian islands, undoubtedly belonged of right to St. Peter and the Roman Church”.

The papal grant, made in 1155, was kept a secret until after Henry landed in Ireland in 1172. Thus the English received dominion over Ireland on the grounds that the pontiffs were feudal lords of all islands of the ocean, thanks to the Donation of Constantine.

The Irish conquest, ordered by Pope Hadrian IV, is authenticated by a document popularly called the “Bull Laudabiliter,” found only in the Roman Bullarium (1739) and in the Annals of Baronius, but its authenticity has been accepted by Roman Catholic and Protestant historians alike.

The “Bull Laudabiliter” is inserted in the Expugnatio Hibernica of Giraldus Cambrensis, published in or about 188, (1)wherein he asserts it to be the document brought from Rome by John of Salisbury in 155. He also gives with it a confirmation by Alexander II, obtained, he states, by Henry II after his visit to Ireland. John of Salisbury, the intimate friend and confidant of Pope Hadrian, quotes also the Donation of Constantine, on the grounds of this right of St. Peter over all islands. In addition to these two documents, there are three letters from Alexander III, which are similarly known to us only at second hand, being transcribed in what is known as the Black Book of the Exchequer. (2) In them, the pope expresses his warm approval of Henry’s conquest of Ireland, calling his expedition as missionary enterprise, praising him as a champion of the Church and particularly of St. Peter and of his rights, which rights St. Peter passed on to the popes. Especially significant is the fact that the rights claimed by the popes under the Donation of Constantine, over all islands, are here asserted, not so much as justifying the grant of Ireland to Henry, but as entitling the papal see to claim those rights for itself.

Such rights were still claimed by the Vatican in an official document as recently as 1645. When in that year Pope Innocent X dispatched Rinuccini as Papal Nuncio to Ireland, he gave him formal instructions in which were included a brief outline of past events. In it we find this definite and most striking passage:

For a long period the true faith maintained itself, till the country, invaded by Danes, and idolatrous people, fell for the most part into impious superstition. This state of darkness lasted till the reigns of Adrian IV and of Henry II. King of England.

Henry, desiring to strengthen his empire and to secure the provinces which he possessed belong the era in France, wished to subdue the island of Ireland; and to compass this design had to recourse to Adrian, who. himself an Englishman, with a liberal hand granted all he coveted.

The Zeal manifested by Henry to convert all Ireland to the faith moved the soul of Pope Adrian to invest him with the sovereignty of that island. Three important conditions were annexed to the gift:

1. That the King should do all in his power to propagate the Catholic religion throughout Ireland.
2. That each of his subjects should pay an annual tribute of one penny to the Holy See, commonly called Peter’s Pence.
3. That all the privileges and immunities of the Church be held inviolate. (3) These “conditions” were obtained through papal authority and the king’s sword. When the King Henry seemed to have firmly established himself on Irish soil, the pope strengthened him by mobilizing the Irish Church in his support. Christian O’Conarchy, Bishop of Lismore and Papal Legate, president at the Synod, attended by the Archbishops of Dublin, Cashel and Tuam, their suffragan abbots and other dignitaries. Henry’s sovereignty was acknowledged and constitutions made which drew Ireland closer to Rome than ever. Thus it was one of the ironies of history that Catholic Ireland was sold by the popes themselves to a country destined to become the champion of Protestantism.

But the grant of Ireland had another great repercussion. It provided a precedent to the popes, not only to claim and give away islands and people, but also to give away a new world. For the language of the grant of Hadrian IV and some of his successors developed principles as yet unheard of in Christendom, since Hadrian had declared that Ireland and all the islands belonged to the special jurisdiction of St. Peter. (4)

This was not a rhetorical expression. It became a solid reality when daring sailors began to discover lands in the until-then-uncharted oceans. When in 1492 Christopher Columbus discovered Americas, his finding not only stimulated a keener competition between the two adventurous Iberian seafaring nations, but opened up to both Spain and Portugal tremendous vistas of territorial, economic and political expansion.

As soon as the race for the conquest of he western hemisphere began, the pope came to the forefront, as a master and arbiter of the continents to be conquered . For, if all islands belonged by right to St. Peter, than all the newly-discovered and yet-to-be-discovered lands with all riches, treasures and wealth in any form belonged to the popes, his successors. The New World thus had become the possession of the papacy. It was as simple as that.

This was left neither to the realm of theoretical claims nor to that of speculative rights. It was promptly acted upon, with full authority. Pope Alexander VI, then the reigning pontiff, in fact, one year only after the discovery of America – that is, in 1493 – issued a document which is one of the most astounding papal writs of all times. In it Pope Alexander VI, acting as the sole legal owner of all islands of the oceans, granted all the lands yet to e discovered to the King of Spain.

Here are the relevant words of this celebrated decree:

“We are credibly informed that whereas of late you were determined to seek and find certain islands and firm lands, far remote and unknown .. you have appointed our well-beloved son Christopher Columbus.. to seek (by sea, where hitherto no man hath sailed) such firm land and islands far remote and hitherto unknown..

“.. We of our own motion, and by the fullness of Apostolical power, do give grant and assign to you, our heirs and successors, all power, do give grant and assign to you, your heirs and successors, all the firm lands and islands founds or to be found, discovered or to be discovered.” (5)

But then, since the rivalry between Spain and Portugal threatened to imperil the situation, in 1494 the Treaty of Tordesillas moved the papal line of demarcation to the meridian 370 leagues west of the Azores. This brought Brazil into existence.

Pope Leo, long after feudalism had passed away, upheld as intransigently as ever the conception of earth-ownership. As world suzerain, he granted to the King of Portugal permission to possess all kingdoms and islands of the Far East, which he had wrested from the infidel, and all that he would in future thus acquire, even though up to that time unknown and undiscovered.(6) The pope’s will was soon to be infringed by rebellious nations such Protestant England, Holland, and even Catholic countries like France. Yet it was strong enough to transform two-thirds of the New World into the spiritual domain of Rome.

The Donation of Constantine, therefore, was fraught with incalculable consequences, not only for Italy, France, Germany, England, Ireland and practically the whole of Europe, but also for the Americas and for Near and Middle East. Indeed, in its full extent found admittance even in Russia, for it exists in the Kormezaia Kniga, the Corpus juris Canonici of the Graeco-Slavonic Church, which was translated from the Greek by a Serbian or Bulgarian in the thirteenth or fourteenth century.

Many were those who rebelled against it. Wetzeld, in a letter to the Emperor Frederick, dated 1152, centuries before the English precursor of Protestantism, Wycliff, had no hesitation in declaring:

“That lie and heretical fable of Constantine’s having conceded the imperial rights in the city to Pope Sylvester, was now so thoroughly exposed that, even day laborers and women were able to confute the most learned on the point, and the pope and his cardinals would not venture to show themselves for shame.” (7)

The exposure of the falsity of the Donation proceeded until the middle of the fifteenth century, when three men succeeded, more than any others had done, in exploding the myth on historical grounds, proving without doubt that the fact of the Donation, no less than the document, was a fraudulent invention. They were Reginal Pecock, Bishop of Chichester, Cardinal Cusa, and, above all Lorenzo Valla, who proved that the popes had no right whatever over any land in Europe and had not even the right to possess the States of the Church in Italy or in Rome itself.

One of the most stubborn opponents of the Donation, a certain Aeneas Sylvius Picolomini, Secretary to the Emperor Frederick III, in 1443, went so far as to recommend that Emperor to summon a council at which the question of the Donation of Constantine, “which causes perplexity to many souls,” should be finally decided, on the ground of the Donation’s “utter unauthenticity.”

Indeed, Piccolomini went further and proposed that after the council had solemnly proclaimed the unauthenticity of the Donation, Frederick should take possession of most of the territories included in it and openly reject all papal claims of supremacy over rulers and nations. Aeneas Sylvius Piccolomini was afterwards Pope Pius II. A century before him, Dante, who had not hesitated to consign many popes to the hellish flames, uttered his famous lamentation on the Donation: “Ah, Constantine! Of how much ill was mother, Not, thy conversion, but that marriage dower which the first wealthy Father took from thee.”